But, because of the fornications, let each have his own wife, and let each have her own husband.

The wife does not have authority over her own body, but the husband. And likewise also the husband does not have authority over his own body, but the wife.

And to the married I command (not I, but the Lord), a woman not to be separated from her husband.

But if she is indeed separated, let her remain unmarried, or be reconciled to her husband. And a husband is not to leave his wife.

But to the rest I speak, not the Lord, If any brother has a wife who does not believe, and she is pleased to dwell with him, do not let him put her away.

And the woman who has a husband who does not believe, if he is pleased to dwell with her, do not let her leave him.

The wife and the virgin are different. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares for the things of the world, how she may please her husband.

But if anyone thinks it behaving himself indecently toward his virgin (if she is past her prime, and so it ought to be) let him do what he will; he does not sin; let them marry.

The wife is bound by the law as long as her husband lives, but if her husband sleeps in death, she is at liberty to be remarried to whom she will, only in the Lord.

But every woman who prays or prophesies with her head unveiled dishonors her head; for that is even the same as if she were shaved.

For if the woman is not veiled, let her also be shorn. But if it is a shame for a woman to be shorn or shaven, let her be veiled.

For this reason the woman ought to have authority on her head because of the angels.

But if a woman should have long hair, it is a glory to her; for her hair is given to her in place of a veil.

does not behave indecently, does not seek her own, is not easily provoked, thinks no evil.