Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

For in that he himself has suffered, having been tempted, he is able to help those being tempted.

Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.

And because of this he is obligated, as for the people, so also for himself, to offer for sins.

And not any man takes the honor to himself, but being called by God, just as also Aaron.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

For God who promised to Abraham, since he had none greater to swear by, swore by himself,

Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.