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having shown himself as much greater than the angels as the Name that he has inherited surpasses theirs.

For he who enters upon God's Rest does himself rest after his work, just as God did.

and is therefore bound to offer sacrifices for sins, not only for the People, but equally so for himself.

Nor does any one take that high office upon himself, till he has been called to do so by God, as Aaron was.

In the same way, even the Christ did not take the honour of the High Priesthood upon himself, but he was appointed by him who said to him-- 'Thou art my Son; this day I have become thy Father';

When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.

And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.

Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils.

one who has no need to offer sacrifices daily as those High Priests have, first for their own sins, and then for those of the People. For this he did once and for all, when he offered himself as the sacrifice.

Nor yet was it to offer himself may times, as year after year the High Priest entered the Sanctuary with an offering of blood--but not his own blood;

for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself.

Faith made the sacrifice which Abel offered to God a better sacrifice than Cain's, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks.

Faith enabled Jacob, when dying, to give his blessing to each of the sons of Joseph, and 'to bow himself in worship as he leant upon the top of his staff.'