Blessed are you, when they shall reproach you, and persecute you, and say every evil thing against you, falsely, on my account.

But let your word be, Yes, yes; No, no; for whatever is more than these is of the Evil One.

that you may be the sons of your Father who is in heaven; for he makes his sun to rise upon the evil and the good, and causes it to rain on the just and on the unjust.

And lead us not into temptation, but deliver us from the Evil One.

Therefore, be not anxious about the morrow, for the morrow will have anxieties of its own. Sufficient for the day is its own evil.

If then you, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?

And Jesus, perceiving their thoughts, said: "Why do evil thoughts arise in your hearts?

Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

The good man, out of his good treasury, brings forth good things; and the evil man, out of his evil treasury, brings forth evil things.

For from the heart come evil reasonings, murders, adulteries, lewd actions, thefts, false testimonies, impious words.

But the governor said: Why, what evil has he done? But they cried vehemently, saying: Let him be crucified.

And he said to them: Is it lawful to do good on the sabbath-day, or to do evil? to save life, or to kill? But they were silent.

For from within, out of the heart of men, proceed the purposes which are evil: adulteries, lewd actions, murders,

thefts, schemes for extortion, wicked deeds, deceit, wantonness, an evil eye, calumny, haughtiness, impiety.

All these evil things come forth from within, and defile the man.

But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.

But Pilate said to them: Why, what evil has he done? But they cried vehemently: Crucify him.

Then Jesus said to them, I will ask you a question: Which is lawful on the sabbath, to do good, or to do evil? to save life, or to kill?

and those who were oppressed by evil spirits; and they were cured.

Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.

But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil.

The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks.

And in that very hour he cured many of diseases and plagues and evil spirits, and bestowed sight on many that were blind.

and also certain women that had been cured of evil spirits and diseases; Mary, called Magdalene, out of whom had gone seven demons,

and forgive us our sins, for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one.

If, then, you, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to them that ask him?

And when the multitudes were crowded together, he began to say: This is an evil generation; it asks for a sign, and no sign shall be given to it but the sign of Jonah the prophet.

But Abraham said, Son, remember that, in your lifetime, you received your good things, and likewise Lazarus his evil things. But now he is comforted, and you are tormented.

He said to them the third time: Why, what evil has he done? I have found nothing in him worthy of death. I will, therefore, chastise him, and release him.

And two others, who were evil-doers, were led out to be put to death with him.

And when they came to the place called Skull, they there crucified him and the evil-doers; one on the right, and the other on the left.

And one of the evil-doers that were hanged reviled him, saying: If you are the Christ, save yourself and us.

And this is the condemnation, that light has come into the world, and men have loved darkness rather than light, because their deeds were evil.

For every one that does evil, hates the light, and comes not to the light, lest his deeds should be exposed.

and shall come forth; those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

The world can not hate you; but me it hates, because I testify of it, that its works are evil.

I do not pray thee to take them out of the world, but to keep them from the Evil One.

Jesus answered him: If I have spoken evil, testify of the evil; but if well, why do you strike me?

They answered and said to him: If this man were not an evil-doer, we would not have delivered him to you.

And many people of the cities round about came to Jerusalem, bringing the sick, and those who were troubled by evil spirits, all of whom were cured.

But Ananias answered: Lord, I have heard from many of this man, how much evil he has done to thy saints in Jerusalem;

But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people.

But as some were hardened, and did not believe, and spoke evil of that way before the multitude, he withdrew from them, and separated the disciples, and discoursed daily in the school of one Tyrannus.

so that handkerchiefs or aprons were carried from his body to the sick, and diseases departed from them, and the evil spirits came out of them.

And some of the roving Jews, who were exorcists, under took to pronounce the name of the Lord Jesus over those who had evil spirits, saying: I adjure you by the Jesus whom Paul preaches.

But the evil spirit answered and said: Jesus I acknowledge, and Paul I know; but who are you?

And the man in whom the evil spirit was, leaped on them, and overpowered them, and prevailed against them, so that they fled from that house, naked and wounded.

And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.

We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.

And they said to him: We have neither received letters from Judea concerning you, nor has any one of the brethren come, and reported or spoken any evil of you.

whisperers, evil-speakers, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents;

affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:

Then, why not say, (as we are slanderously reported as saying, and, as some affirm, that we do say,) Let us do evil, that good may come? Of such persons the condemnation is just.

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

But sin, taking occasion through the commandment, rendered active within me every evil desire. For without the law, sin was dead.

For the good that I wish to do, I do not; but the evil that I wish not to do, this I do.

I find, then, this law: That, when I wish to do good, evil is present with me.

(the children, indeed, having not yet been born, and having done neither good nor evil, that the purpose of God according to election might stand, not of works, but of him that calls,)

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good;

repay to no one evil for evil; practice that which is honorable in the sight of all men.

Be not overcome by evil; but overcome evil with good.

For rulers are not a terror to works that are good, but to those which are evil. Will you, then, not be afraid of the authority? Do that which is good, and you shall receive praise from the same.

For he is the minister of God to you for that which is good. But if you do what is evil, be afraid; for he bears not the sword in vain. For he is the minister of God to inflict punishment on him that does evil.

For these commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not indulge evil desire; and if there is any other commandment, all are summed up in this saying, namely: You shall love your neighbor as yourself.

Love works no evil to our neighbor; therefore, love is the fulfilling of the law.

Therefore, let not that which is your good be evil spoken of.

Destroy not the work of God on account of food. All meats, indeed, are clean; but meat is an evil to that man who, by eating, causes another to stumble.

For your obedience has gone abroad to all men: I rejoice, therefore, on your account. But I desire you to be wise in respect to that which is good, and guileless in respect to that which is evil.

Now these things took place as examples for us, that we should not desire evil things, as they, also, desired.

If I partake with thanksgiving, why am I evil spoken of on account of that for which I give thanks?

does nothing unbecoming, seeks not her own, is not easily provoked, thinks no evil,

Be not deceived: Evil communications corrupt good manners.

For we must all appear before the judgment-seat of Christ, that each may receive his reward for the things done in his body, according to what he has done, whether good or evil.

by honor and dishonor, by evil report, and good report; as impostors, yet truthful;

For I fear, lest when I come I shall find you not, such as I wish, and I shall be found by you not such as you wish: lest there shall be contentions, envies, excitements, strife, evil speaking, whisperings, party spirit, disorderly conduct:

Yet I pray to God that you may do no evil; not that we may appear as having proof, but that you may do what is good, though we be as without proof.

who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father,

redeeming the time, because the days are evil.

Therefore, take up the whole armor of God, that you may be able to withstand them in the evil day, and having overcome them all, to stand firm.

Beware of the dogs, beware of the evil workers, beware of the concision.

Put to death, therefore, your members that are on the earth, lewdness, uncleanness, passion, evil desire, and covetousness, which is idolatry;

See that no one render evil for evil to any, but always pursue that which is good toward one another and toward all.

Abstain from every appearance of evil.

and that we may be delivered from wicked and evil men; for all have not the disposition for faith.

But the Lord is faithful, and he will strengthen you, and keep you from the evil one.

he is mad with conceit, knowing nothing, but has a morbid fondness for questions and contentions about words, out of which come envy, strife, railing, evil suspicions,

For the love of money is the root of all evil; through the desire of which, some have erred from the faith, and pierced themselves through with many sorrows.

Be not, therefore, ashamed of the testimony of our Lord, nor of me, his prisoner: but jointly suffer evil in the gospel according to the power of God,

Do you, there fore, suffer evil, as a good soldier of Jesus Christ.

in which I suffer evil, as an evil-doer, even to bonds: but the word of God is not bound.

But evil men and impostors will become worse and worse, deceiving, and being deceived.

But do you be watchful in all things, endure evil, do the work of an evangelist, fulfill your ministry.?

Alexander the coppersmith did me much evil: the Lord repay him according to his works.

And the Lord will deliver me from every evil work, and bring me safe to his heavenly kingdom. To him be glory from age to age. Amen.

One of themselves, a prophet of their own, has said: The Cretans are always liars, evil wild beasts, lazy gluttons.

sound speech that can not be condemned; that he that is opposed may be ashamed, seeing he has no evil thing to say of us.

Take heed, brethren, lest there be in any of you an evil heart of unbelief in apostatizing from the living God.

But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.

let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;

choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season;