Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

But let your word be, Yea, yea, - Nay, nay; and, what goeth beyond these, is, of evil.

But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also;

That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.

And bring us not into temptation, but rescue us from the evil one.

But, if thine eye be, evil, thy whole body, shall be, in the dark; - if therefore, the light which is in thee, is, darkness, the darkness, how great!

Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.

If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?

So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth:

It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit.

And Jesus, knowing, their inward thoughts, said, - To what end are ye cherishing evil thoughts within your hearts?

Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.

The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.

And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one;

Is it not allowed me to do, what I please, with my own? or is, thine eye, evil, because I good?

But, he, said - Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying - Let him be crucified!

and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.

murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, -

But, Pilate, was saying unto them - Why! what, evil, hath he done? And, they, vehemently, cried out - Crucify him!

Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:

and certain women, who had been cured from evil spirits and infirmities, - Mary, the one called Magdalene, from whom seven demons had gone forth,

If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!

But Abraham said - Child! remember - That thou didst duly received thy good things in thy life, and, Lazarus, in like manner, the evil things; but, now, here, he is comforted, and, thou, art in anguish.

And there were being led, two other evil-doers also, to be lifted up.

And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left.

And, one of the suspended evil-doers, began to defame him - Art not, thou, the Christ? Save thyself and us!

I request not, that thou wouldst take them out of the world, but that thou wouldst keep them out of the evil:

And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem;

But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus.

Concerning whom, taking their stand, his accusers, no accusation at all, were bringing, of the evil things which, I, had been suspecting;

Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,

For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.

Unto no one, evil for evil rendering: providing honourable things before all men:

Be not overcome by evil, but overcome evil with good.

For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil.

But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

Be not deceiving yourselves, - evil communications corrupt gentle manners: -

Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

Buying out for yourselves the opportunity, because, the days, are evil;

For this cause, take up the complete armour of God, in order that ye may receive power to withstand in the evil day, and, all things, having accomplished, to stand!

See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all:

In which I am suffering hardship, even unto bonds, as an evil-doer; but, the word of God, is not bound.

But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

Let, no one, while tempted, be saying - From God, am I tempted, - for, God, cannot be tempted by things evil, and, himself, tempteth no one;

Having, your behaviour among the nations, honourable, - in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.

Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good;

Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, - because, hereunto, have ye been called, in order that, a blessing, ye might inherit.

For it is, better, as well-doers, if it should please the pleasure of God, to be suffering, than, as evil-doers:

For let, none of you, be suffering as a murderer, or a thief, or an evil-doer, or as one prying into other men's affairs;