Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil.

But I say to you, That ye resist not evil: but whoever shall strike thee on thy right cheek, turn to him the other also.

That ye may be the children of your Father who is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever. Amen.

But if thy eye be evil, thy whole body will be full of darkness. If therefore the light that is in thee is darkness, how great is that darkness!

Therefore be not anxious for the morrow: for the morrow will be solicitous for the things of itself. Sufficient to the day is its own evil.

If ye then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him?

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

And Jesus, knowing their thoughts, said, Why think ye evil in your hearts?

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh.

A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.

But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Is it not lawful for me to do what I will with my own? is thy eye evil because I am good?

But if that evil servant shall say in his heart, My Lord delayeth his coming;

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness;

All these evil things come from within, and defile the man.

But Jesus said, Forbid him not; for there is no man who shall do a miracle in my name, that can lightly speak evil of me.

Then Pilate said to them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy it?

Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, on account of the son of man.

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and to the evil.

A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.

And in that same hour he cured many of their infirmities, and diseases, and of evil spirits; and to many that were blind he gave sight.

And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

If ye then, being evil, know how to give good gifts to your children: how much more will your heavenly Father give the Holy Spirit to them that ask him?

And when the people were assembled in crowds, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet.

The light of the body is the eye: therefore when thy eye is single, thy whole body also is full of light; but when thy eye is evil, thy body also is full of darkness.

But Abraham said, Son, remember that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

And he said to them the third time, Why, what evil hath he done? I have found no cause of death in him; I will therefore chastise him, and let him go.

And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

And shall come forth; they that have done good to the resurrection of life; and they that have done evil, to the resurrection of damnation.

The world cannot hate you; but me it hateth, because I testify concerning it, that its works are evil.

I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil.

Jesus answered him, If I have spoken evil, bear testimony of the evil: but if well, why smitest thou me?

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren.

But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

So that from his body were brought to the sick, handkerchiefs, or aprons, and the diseases departed from them, and the evil spirits went out of them.

Then certain of the vagabond Jews, exorcists, took upon them to call over them who had evil spirits, the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

And the man in whom the evil spirit was, leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

Then said Paul, I knew not, brethren, that he is the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,

Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

For the good that I would, I do not; but the evil which I would not, that I do.

I find then a law, that when I would do good, evil is present with me.

(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Be not overcome by evil, but overcome evil with good.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

Let not then your good be evil spoken of:

For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil;

Be not deceived: Evil communications corrupt good manners.

By honor and dishonor, by evil report and good report: as deceivers, and yet true;

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice:

Redeeming the time, because the days are evil.

Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Beware of dogs, beware of evil-workers, beware of the concision.

Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

Abstain from all appearance of evil.

But the Lord is faithful, who will establish you, and keep you from evil.

He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

In which I suffer trouble, as an evil-doer, even to bonds; but the word of God is not bound.

But evil men and seducers will become worse and worse, deceiving, and being deceived.

Alexander the copper-smith did me much evil: the Lord reward him according to his works:

And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom; to whom be glory for ever and ever. Amen.

One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.

Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

For where envying and strife is, there is confusion and every evil work.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

But now ye rejoice in your boastings: all such rejoicing is evil.

Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speakings,