A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.

But, he, would have hindered him, saying - I, have, need, by thee, to be immersed, - and dost, thou, come unto me?

Whatsoever things, therefore, ye would, that men be doing unto you, so, be, ye also, doing, unto them, - for, this, is the law and the prophets.

And lo! all the city, came out to meet Jesus, - and, seeing him, they besought that he would pass on from their bounds.

Beg ye, therefore, of the Lord of the harvest, - That he would thrust forth labourers, into his harvest.

And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day.

If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;

For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, - lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.

He, however, would not, but went away and cast him into prison, - until he should pay what was owing.

And sent his servants, to call the invited into the marriage-feast, - and they would not come.

and say - If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets:

Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!

But there is, one thing, ye know - That, if the householder, had known, in what watch, the thief was coming, he would have been on the alert, and not have suffered his house to be dug through.

they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.

and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.

and he was beseeching him much that he would not send them forth outside the country.

And, though the king was, very grieved, yet, by reason of the oaths, and of them who were reclining, he would not refuse her.

Now, the woman, was a Grecian, a Syrophoenician by race, - and she was requesting him that, the demon, he would cast forth out of her daughter.

And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.

And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.

And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.

And they would have given him, myrrhed wine, - who, however, received it not.

And, when it was day, going forth, he journeyed into a desert place; and, the multitudes, were seeking after him, and they came unto him, and would have detained him, that he might not depart from them.

But, hearing about Jesus, he sent forth unto him elders of the Jews, requesting him that he would come and bring his servant safely through.

And a certain one of the Pharisees was requesting him, that he would eat with him; and, entering into the house of the Pharisee, he reclined.

But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

And, when he went forth upon the land, there met him a certain man, out of the city, having demons; and, for a considerable time, he had put on no garment, and, in a house, would not abide, but among the tombs.

And they were beseeching him that he would not order them, into the abyss, to depart.

Now there was there, a herd of a good many swine, feeding in the mountain; and they besought him, that he would suffer them, into those, to enter; and he suffered them.

And I begged of thy disciples, that they would cast it out, and they could not.

And he was saying unto them - The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.

And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.

But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through.

But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him.

But, he, said - Nay! father Abraham, but, if one, from the dead, should go unto them, they would repent.

But he said unto him - If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.

But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner!

And they who were about him, seeing what would be, said - Lord! shall we smite with the sword?

But he said unto them - If I should tell, you, in nowise would ye believe,

And, if I should put questions, in nowise would ye answer;

Jesus answered, and said unto her - If thou hadst known the free gift of God, and who it is that is saying unto thee, Give me to drink, thou, wouldst have asked him, and he would have given thee living water.

The same, hearing that Jesus had come out of Judaea into Galilee, came away unto him, and began requesting him, that he would come down and heal his son; for he was on the point of dying.

For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

In the house of my Father, are, many dwellings; or else I would have told you, I go to prepare a place for you.

Ye heard that, I, said unto you - I go my way, and I come unto you, - Had ye loved me, ye would have rejoiced, that I am going unto the Father, for, the Father, is, greater than I.

But, I, the truth, am telling you - It is profitable for you, that, I, depart; for, if I should not depart, The Advocate, would in nowise come unto you, but, if I go, I will send him unto you.

Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not.

On the following day also, he appeared unto them, as they were contending, and would have reconciled them in peace, saying - Men! ye are, brothers! Wherefore wrong ye one another?

Unto whom, our fathers would not become obedient, but thrust him away, and turned in their hearts unto Egypt,

Also, the priest of the Jupiter that was before the city, bringing bulls and garlands unto the gates, with the multitudes, would have offered sacrifice.

The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.

But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.

But, Paul, being minded to enter in among the populace, the disciples would not suffer him.

And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.

And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.

And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.

But, when I was informed there would be a plot against the man, forthwith, I sent him unto thee, charging, his accusers also, to be speaking against him before thee.

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

asking for themselves as a favour against him, that he would send for him unto Jerusalem, - making, an ambush, to kill him on the way.

and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.

For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.

Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

Already, ye have become full, already, ye are become rich, - apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

But, just as, in everything, ye superabound, - in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously-promised blessing. The same, to be ready - thus, as a blessing, and not as of constraint.

That I may not seem as though I would be terrifying you through means of my letters;

I could wish ye would bear with me as to some little foolishness, - Nay! do even bear with me!

Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me to be , or heareth from me, - even by the exceeding greatness of the revelations.

For what is there wherein ye were made inferior to the rest of the assemblies, - save that, I myself, would not allow myself to be a burden unto you? Forgive me this wrong!

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

Where, then, is the happiness ye accounted yours? For I bear you witness - that, if possible, your eyes, ye would have dug out, and given unto me.

Oh! that they would even leave off in dismay, who are unsettling you!

That, the God of our Lord Jesus Christ, the Father of glory, would give you a Spirit of wisdom and understanding in gaining a personal knowledge of him, -

Praying, at the same time, for us also, - that, God, would open unto us a door for the word, so that we may speak the sacred secret of the Christ - for the sake of which also I am in bonds,

For the rest, brethren, we request and exhort you, in our Lord Jesus, that, even as ye received from us, how ye must needs walk and please God, - even as ye also do walk, that ye would abound still more.

In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

Yea! brother, I, would, from thee, have help, in the Lord: give rest unto my tender affections in Christ.

For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

Wherefore, - according as saith the Holy Spirit - To-day, if, unto his voice ye would hearken, do not

So long as it is said - To-day, if, unto his voice, ye would hearken, do not harden your hearts, - as in the embitterment.

Again, he marketh out a certain day, To-day, in David, saying - after so long a time as this, - according as it hath been said before: - To-day, if, unto his voice, ye would hearken, do not harden your hearts.

Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, -

Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

From among us, they went out, but they were not of us; for, if, of us, they had been, they would in that case have abode with us; but it came to pass in order that they might be made manifest, because, all, are not of us.

These things, have I written unto you, concerning them who would lead you astray.

I know thy works; - that neither, cold, art thou, nor hot: I would that, cold, thou hadst been, or hot.