Having risen, take to thyself the young child and his mother, and go into the land of Israel; for they seeking the soul of the young child have died.

For this I say to you, Be not anxious about your soul, what ye eat, and what ye drink; nor about your body, what ye put on. Is not the soul more than food, and the body than dress?

And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.

He finding his soul shall lose it; and he having lost his soul for my sake shall find it.

Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.

For whoever should wish to save his life shall lose it: and whoever shall lose his soul for my sake shall find it.

For what is a man profited, if he should gain the whole world, and injure his soul? or what shall a man give in exchange for his soul?

Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee.

Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee.

Jesus said to him, If thou wished to be perfected, retire, sell thy possessions, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.

Then says he to them, My soul is sorely grieved, even to death: remain here, and watch ye with me.

And he says to them, Is it lawful in the sabbaths to do good, or to do evil? to save a soul, or to kill? And they were silent.

For what shall it profit a man, if he gain the whole world, and injure his soul

Or what shall a man give for the exchange of his soul?

And Jesus having looked upon him, loved him, and said to him, One thing is wanting to thee retire; whatever thou hast, sell, and give to the poor, and thou shalt have treasure in heaven; and come, follow me, having taken up the cross.

For also the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength: this the first command.

And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.

And he says to them, My soul is sorely grieved, even to death: remain here, and watch.

And Mary said, My soul magnifies the Lord.

(And also a spear shall pass through the soul of thyself,) so that the reasonings from many hearts might be revealed.

Of Saruch, of Ragau, of Phalec, of Eber, of Sala,

And having gone into one of the ships, which was Simon's, he asked him to sail out a little from land. And having sat down, he taught the crowds out of the ship.

And when he ceased speaking, he said to Simon, Sail out into the deep, and slacken your nets for fishing.

For whoever would wish to save his soul shall lose it: and whoever should lose his soul for my sake, the same shall save it.

And he having answered, said, Thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength; and thy neighbor as thyself.

And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened.

And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be?

And he said to his disciples, Therefore I say to you, Have no anxiety for your soul, what ye eat; nor for the body what ye put on.

The soul is more than food, and the body than clothing.

Sell your possessions, and give alms; make to yourselves purses not growing old, an inexhaustible treasure in the heavens, where the thief approaches not, nor moth corrupts.

And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them?

And Jesus having heard these, said to him, Yet one thing fails thee: all whatever thou hast, sell and distribute to the poor, and thou shalt have treasure in heaven: and come, follow me.

Then said he to them, But now, he having a purse, let him take up, and likewise a wallet: and he not having, let him sell his garment, and buy a sword.

And he said to them, O ye unwise, and slow in heart to believe in all things which the prophets spake:

And his disciples remembered that it is written, The zeal of thine house has eaten me up.

He having received his testimony has fixed a seal that God is true.

Then the Jews surrounded him, and said to him, How long takest thou away our soul? If thou art Christ, say to us with freedom of speech.

He loving his soul shall lose it; but he hating his soul in this world, shall guard it for life eternal.

Now has my soul been troubled; and what should I say? O Father, save me from this hour: but for this came I to this hour.

This one, surrendered by the fixed counsel and foreknowledge of God, having taken by lawless hands, having fastened, ye slew:

For thou wilt not leave my soul in hades neither wilt thou give thy sanctified one to see corruption.

Foreknowing, he spake of the rising up of Christ, that his soul was not left in hades, neither did his flesh see corruption.

And to every soul was fear: and through the sent were many wonders and signs.

And the heart and soul of the multitude of them believing were one: and not one said any of the things being to him to be his own; but all were common to them.

And the chief priest having risen, and all they with him, (the sect being of the Sadducees,) they were filled with zeal,

The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree.

Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers:

And having cast out of the city, they stoned: and the witnesses laid down their garments at the feet of a young man called Saul.

And Saul was assenting to his murder. And in that day was a great expulsion upon the church in Jerusalem; and all were scattered up and down in the countries of Judea and Samaria, except the sent.

And Saul abused the church, going into houses, and drawing out men and women, delivered to prison.

And Saul, yet breathing out threatening and murder against the disciples of the Lord, having come to the chief priest,

And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out?

And Saul was raised up from the earth; and his eyes being opened, he saw no one: and leading him by the hand, they brought him to Damascus.

And the Lord to him, Having risen, go thou to the street called Straight, and seek in the house of Judas Saul by name, of Tarsus; for, behold, he prays,

And Ananias departed, and came into the house; and having put hands upon him said, Brother Saul, the Lord has sent me, Jesus, he seen to thee in the way which thou earnest, so that thou mightest look up, and be filled with the Holy Spirit.

And having taken food, he was strong. And Saul was in Damascus with the disciples certain days.

And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.

But this project was known to Saul. And they observed narrowly the gates day, and also night, that they might kill him.

And Saul being present in Jerusalem, tried to join himself to the disciples: and they were all afraid of him, not believing that he is a disciple.

And Barnabas came forth to Tarsus, to seek Saul

Which also they did, having sent to the elders by the hands of Barnabas and Saul.

And Barnabas and Saul returned from Jerusalem, having completed the service, and taken with them John, surnamed Mark.

And certain prophets and teachers were in the church being in Antioch; as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manaen, brought up with Herod the tetrarch, and Saul.

And they serving the Lord, and fasting, the Holy Spirit said, Separate to me Barnabas and Saul to the work which I have called them.

Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God.

And Saul, (also Paul,) filled with the Holy Spirit, and looking intently upon him, said,

And thence they desired a king; and God gave them Saul, son of Kish, a man of the tribe of Benjamin, forty years.

And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia.

And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him.

For Paul determined to sail to Ephesus, as it might not be to him to spend the time in Asia: for he hastened, if it were possible to him, to be in Jerusalem the day of Pentecost.

But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.

And I fell to the ground, and heard a voice, Saul, Saul, why drivest thou me out?

Having come to me, and stood, said to me, Brother Saul, look up. And the same hour I looked up to him.

And we having all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew dialect, Saul, Saul, why drivest thou me out? hard for thee to kick against goads.

And when it was determined for us to sail to Italy, they delivered Paul and certain others bound to a centurion named Julius, of Augustus' band.

And now I advise you to be cheerful: for there shall be no throwing away of soul from you, but of the ship.

Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

For I testify for them that they have a zeal of God, but not according to knowledge.

Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul.

Let every soul be placed under the protecting powers. For there is no power except from God: and the powers being, were ordered by God.

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

If to others I am not sent, but surely I am to you: for the seal of my sending are ye in the Lord.

Love is slow to anger, possesses kindness; love envies not; love vaunts not itself, is not puffed up,

So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.

And I call upon God a witness upon my soul, that, sparing you, I came no more to Corinth.

And not only in his arrival, but also in the comfort which he was comforted in you, announcing to us your anxious desire, your lamentations, your zeal for me; so that I rejoiced the more.

For behold, this same that ye grieve according to God, what care it wrought in you, but defence, but indignation, but fear, but anxious desire, but zeal, but punishing! In every thing ye recommended yourselves to be holy in this affair.

For I know your forwardness, which I boast of for you to the Macedonians, that Achaia was prepared from last year; and zeal from you excited the many more.

For I am zealous of you with the zeal of God: for I fitted you to one husband, to present a pure virgin to Christ.

Not with eye-service, as menpleasers; but as servants of Christ, doing the will of God from the soul:

Only live as citizens worthy of the good news of Christ: that whether coming and seeing you, whether being absent, I shall bear the things concerning you, that ye stand in one spirit, one soul, fighting together in faith of the good news;

For I have none having a like soul, who naturally will have care for the things concerning you.

Because for the work of Christ he drew near to death, having exposed the soul to danger, that he might fill up your want of service to me.

For zeal, driving out the church; for justice in the law, not to be found fault with.

And all, whatever ye do, work ye from the soul, as to the Lord, and not to men;

For I bear testimony to him, that he has much zeal for you, and for them in Laodicea, and for them in Hierapolis.