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Exact Match

But the centurion believed the master and owner rather than the words spoken by Paul.

And the South wind blowing gently, supposing that they had attained their purpose, setting sail they proceeded along the coast of Crete.

and taking it out they used helps, under-girding the ship; and fearing lest they should fall on the shoal, letting down the mast they were driven in that condition.

And neither sun nor stars appearing for many days, and no slight storm being upon us, at last all hope that we should be saved was taken away.

and said, Fear not, Paul; you must stand before Caesar, and behold, God has given you all that sail with you.

Wherefore, men, be of good courage; for I believe God, that it will be as he has told me;

And on the fourteenth night, when we were borne along in the Adriatic, at about midnight the sailors suspected that some land was approaching them.

And the sailors seeking to escape from the ship, and letting down the boat into the sea, with the pretence that they were about to put out anchors from the fore part of the ship,

And when day was about to appear, Paul exhorted all to take food, saying, It is the fourteenth day to-day that you have watched and continued without food, taking nothing.

And the design of the soldiers was to kill the prisoners, that none might escape by swimming;

And when they were saved, they learned that the island was called Melita.

but they expected that he would swell up, or suddenly fall down dead. And waiting a long time, and seeing nothing extraordinary happen to him, they thought differently, and said, He is a god.

Near that place were the lands of the first man in the island, whose name was Poplius, who received and entertained us kindly three days.

and they bestowed on us many rewards, and when we left supplied us with things that we needed.

And after three months we sailed away in an Alexandrian vessel, that had wintered in the island, with the sign of Castor and Pollux.

but the Jews opposing it I was compelled to appeal to Caesar; not that I have any thing of which to accuse my nation.

But we would like to hear from you what you think, for it is known to us concerning this sect, that it is everywhere spoken against.

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles.

so that as far as depends upon me I am ready also to preach the gospel to those at Rome.

Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.

But we know that the judgment of God is according to truth against those who do such things.

But do you think this, O man, who judge those doing such things and do the same, that you shall escape the judgment of God?

and glory and honor and peace to every one that does good, both the Jew first and the Greek.

You that command not to commit adultery, do you commit adultery? You that abhor idols, do you commit sacrilege?

For not that which is external is the Jew, nor is that which is external in the flesh circumcision.

Much in every way. For first, indeed, that they were entrusted with the oracles of God.

By no means; but let God be true, and every man a liar; as it is written, That thou mayest be justified in thy sayings and overcome when thou art judged.

And as we are falsely accused and as some declare that we say, [do we say] Let us do evil that good may come? Whose judgment is just.

What defense then have we? None at all; for we before asserted that both Jews and Greeks are all under sin,

all have turned aside, they have together become unprofitable; there is no one that does good, there is not even one;

But we know that whatever the law says, it says to those having the law, that every mouth may be stopped and all the world become guilty before God.

to show his righteousness at the present time, that he may be righteous and justify him that is of faith.

What shall we say then that Abraham our father found according to the flesh?

Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness.

And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them,

For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith.

as it is written, I have made you a father of many nations before God in whom he believed, who makes the dead alive and calls things which do not exist as existing.??18 who against hope believed in hope that he should become a father of many nations according to the saying shall your posterity be.

But it was not written for his sake alone, that it was accounted to him,

but also for our sakes, to whom it is about to be accounted if we believe on him that raised Jesus our Lord from the dead,

but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come;

and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance;

that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.

knowing that Christ being raised from the dead dies no more; death has no longer a lordship over him.

Know you not that to whom you present yourselves servants for obedience, his servants you are whom you obey, whether of sin in death or of obedience in righteousness?

ARE you ignorant, brothers, for I speak to them who understand law, that the law has authority over a man as long as he lives?

Therefore while the husband lives, she shall be called an adulteress if she is married to another man; but if the husband has died, she is free from the law, so that she is not an adulteress if married to another man.

Did then that which is good become death to me? By no means, but sin; that sin might be made manifest, producing death to me through that which is good, that sin might become exceedingly sinful through the commandment.

But if what I wish not this I do, I consent to the law that it is good;

For the creation was subjected to a perishable condition, not willingly, but by him that subjected it, in hope