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“No one shall take a handmill or an upper millstone [used to grind grain into bread] as security [for a debt], for he would be taking a [person’s] life in pledge.

You shall give him his wages on the day that he earns them before the sun sets—for he is poor and is counting on it—so that he does not cry out to the Lord against you, and it becomes a sin for you.

“The fathers shall not be put to death for [the sins of] their children, nor shall the children be put to death for their fathers; [only] for his own sin shall anyone be put to death.

When you reap your harvest in your field and have forgotten a sheaf [of grain] in the field, you shall not go back to get it; it shall be for the stranger, for the orphan, and for the widow, so that the Lord your God may bless you in all the work of your hands.

When you beat [the olives off of] your olive tree, do not search through the branches again; [whatever is left] shall be for the stranger, for the orphan, and for the widow.

“When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger, for the orphan, and for the widow.

For everyone who does such things, everyone who acts unjustly [without personal integrity] is utterly repulsive to the Lord your God.

how he met you along the road and attacked all the stragglers at your rear when you were tired and weary; and he did not fear God.

that you shall take some of the first of all the produce of the ground which you harvest from the land that the Lord your God gives you, and you shall put it in a basket and go to the place where the Lord your God chooses to establish His Name (Presence).

These [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

“The Lord will cause you to be defeated before your enemies; you will go out against them one way, but flee before them seven ways, and you will be an example of terror to all the kingdoms of the earth [when they see your destruction].

Your sons and daughters will be given to another people, while your eyes look on and long for them continually; but there will be nothing you can do.

“You will bring out a great quantity of seed to the field, but you will gather in little, because the locusts will consume it.

You will plant vineyards and cultivate them, but you will not drink the wine or gather the grapes, because the worm will eat them.

You will have olive trees throughout your territory but you will not anoint yourselves with the oil, because your olives will drop off.

You will have sons and daughters, but they will not be yours [for long], because they will go into captivity.

They will be a sign and a wonder to you and your descendants forever.

“Because you did not serve the Lord your God with a heart full of joy and gladness for the abundance of all things [with which He blessed you],

and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.

“If you are not careful to do all the words of this law that are written in this book, to fear and honor with reverence this glorious and awesome name, the Lord your God,

Because you did not obey the voice of the Lord your God, you who were as numerous as the stars of heaven shall be left few in number.

Among those nations you will find no peace (rest), and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing eyes, and a despairing soul.

Moses summoned all Israel and said to them, “You have seen all that the Lord did before your eyes in the land of Egypt to Pharaoh, to all his servants, and to all his land;

so that He may establish you today as His people and that He may be your God, just as He spoke to you and as He swore to your fathers, to Abraham, Isaac, and Jacob.

Then the Lord will single him out for disaster from all the tribes of Israel [making an example of him], according to all the curses of the covenant that are written in this Book of the Law.

For they went and served other gods and worshiped them, [false] gods whom they have not known and whom He had not allotted (given) to them.

Then the Lord your God shall make you abundantly prosperous in everything that you do, in the offspring of your body and in the offspring of your cattle and in the produce of your land; for the Lord will again delight over you for good, just as He delighted over your fathers,

“For this commandment which I am commanding you today is not too difficult for you, nor is it out of reach.

It is not [a secret hidden] in heaven, that you should say, ‘Who will go up to heaven for us and bring it to us, so that we may hear it and obey it?’

Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us and bring it to us, so that we may hear it and obey it?’

by loving the Lord your God, by obeying His voice, and by holding closely to Him; for He is your life [your good life, your abundant life, your fulfillment] and the length of your days, that you may live in the land which the Lord promised (swore) to give to your fathers, to Abraham, Isaac, and Jacob.”

Then Moses called to Joshua and said to him in the sight of all [the people of] Israel, “Be strong and courageous, for you will go with this people into the land which the Lord has sworn to their fathers to give them, and you will give it to them as an inheritance.

when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all [the people of] Israel so that they may hear.

Assemble the people, the men and the women and children and the stranger (resident alien, foreigner) within your cities, so that they may hear and learn and fear the Lord your God [with awe-filled reverence and profound respect], and be careful to obey all the words of this law.

Their children, who have not known [the law], will hear and learn to fear [and worship] the Lord your God, as long as you live in the land which you are crossing the Jordan to possess.”

“Now then, write this song for yourselves, and teach it to the sons of Israel; put it in their mouth, so that this song may be a witness for Me against the sons of Israel.

For when I bring them into the land which I have sworn to their fathers, a land [of plenty] flowing with milk and honey, and they have eaten and are satisfied and become prosperous, then they will turn to other gods and serve them, and despise and reject Me and break My covenant.

Then it shall come about, when many evils and troubles have come on them, that this [sacred] song will confront them as a witness; for it will not be forgotten from the mouth of their descendants. For I know their inclination which is developing even now, before I bring them into the land which I have sworn to give them.”

Then He commanded and commissioned Joshua, the son of Nun, and said, “Be strong and courageous, for you will bring the sons of Israel into the land which I have sworn to give them, and I will be with you.”

“Take this Book of the Law and put it beside the ark of the covenant of the Lord your God, so that it may remain there as a witness against you.

For I know your rebellion and contention and your stubbornness; behold, while I am still alive with you today, you have been rebellious against the Lord; how much more, then, after my death?

For I know that after my death you will behave corruptly and turn from the way which I have commanded you; and evil will come upon you in the latter days, because you will do evil in the sight of the Lord, provoking Him to anger with the work of your hands.”


“For I proclaim the name [and presence] of the Lord;
Ascribe greatness and honor to our God!


“Do you thus repay the Lord,
O foolish and unwise people?
Is not He your Father who has acquired you [as His own]?
He has made you and established you [as a nation].


“For the Lord’s portion and chosen share is His people;
Jacob (Israel) is the allotment of His inheritance.


“Then He said, ‘I will hide My face from them,
I will see what their end shall be;
For they are a perverse generation,
Sons in whom there is no faithfulness.


‘For a fire is kindled by My anger,
And it burns to the depths of Sheol (the place of the dead, the nether world),
It devours the earth with its yield,
And sets on fire the foundations of the mountains.


“For their rock is not like our Rock,
Even our enemies themselves judge this.


“For their vine is from the vine of Sodom,
And from the fields of Gomorrah;
Their grapes are grapes of poison,
Their clusters, bitter.


‘Vengeance is Mine, and retribution,
In due time their foot will slip;
For the day of their disaster is at hand,
And their doom hurries to meet them.’


“For the Lord will vindicate His people,
And will have compassion on His servants,
When He sees that their strength (hand) is gone,
And none remains, whether bond or free.


‘Indeed, I lift up My hand to heaven,
And say (swear an oath), as I live forever,


“Rejoice, O nations, with His people;
For He will avenge the blood of His servants,
And will render vengeance on His adversaries,
And will atone for His land and His people.”

For it is not an empty or trivial matter for you; indeed it is your [very] life. By [honoring and obeying] this word you will live long in the land, which you are crossing the Jordan to possess.”

“Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel as a possession.

For you shall see the land opposite you from a distance, but you shall not go there, into the land which I am giving to the children of Israel.”

He said,

“The Lord came from Sinai,
And dawned on them from Seir;
He shone forth from Mount Paran,
And He came from among ten thousand holy ones;
At His right hand was a flaming fire, a law, for them.


“Moses commanded us with a law,
As a possession for the assembly of Jacob.

And [Moses said] this of Judah:

“Hear, O Lord, the voice of Judah,
And bring him to his people.
With his hands he contended for them,
And may You be a help against his enemies.”

Of Levi he said,

“Your Thummim and Your Urim belong to Your godly man [Aaron],
Whom You tested and proved at Massah,
With whom You contended at the waters of Meribah;


Who said of his father and mother,
‘I did not consider them’;
Nor did he acknowledge his brothers,
Nor did he regard his own sons,
For the priests observed Your word,
And kept Your covenant.


“They will call the peoples to the mountain (Mount Carmel);
There they will offer sacrifices of righteousness;
For they will draw out the abundance of the seas,
And the hidden treasures of the sand.”


“He selected the best [land] for himself,
For there the leader’s portion was reserved;
Yet he came with the leaders of the people;
He carried out the justice (righteous will) of the Lord,
And His ordinances (judgments) with Israel.”

and the Negev (South country) and the plain in the Valley of Jericho, the city of palm trees, as far as Zoar.

So the sons of Israel wept for Moses in the plains of Moab for thirty days; then the days of weeping and mourning for Moses were ended.

Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; so the sons of Israel listened to him and did as the Lord commanded Moses.

[none equal to him] in all the signs and wonders which the Lord sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land,

Be strong and confident and courageous, for you will give this people as an inheritance the land which I swore to their fathers (ancestors) to give them.

This Book of the Law shall not depart from your mouth, but you shall read [and meditate on] it day and night, so that you may be careful to do [everything] in accordance with all that is written in it; for then you will make your way prosperous, and then you will be successful.

“Go throughout the camp and command the people, saying, ‘Prepare your provisions, for within three days you are to cross this [river] Jordan, to go in to take possession of the land which the Lord your God is giving you to possess [as an inheritance].’”

So the king of Jericho sent word to Rahab, saying, “Bring out the men who have come to you, who entered your house, because they have come [as spies] to search out all the land.”

When it was time to close the [city] gate at dark, the men left; I do not know where they went. Pursue them quickly, for [if you do] you will overtake them.”

So the [king’s] men pursued them on the road to the Jordan as far as the fords [east of Jericho]; as soon as the pursuers had gone out after them, the gate [of the city] was shut.

For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan [on the east], to Sihon and Og, whom you utterly destroyed.

When we heard it, our hearts melted [in despair], and a [fighting] spirit no longer remained in any man because of you; for the Lord your God, He is God in heaven above and on earth beneath.

So the men said to her, “Our lives for yours if you do not tell [anyone about] this business of ours; then when the Lord gives us the land we will show you kindness and faithfulness [and keep our agreement with you].”

Then she let them down by a rope through the window, for her house was built into the city wall, so that she was living on the wall.

They said to Joshua, “Certainly the Lord has given all the land into our hands; for all the inhabitants of the land have melted [in despair] because of us.”

However, there shall be a distance between you and it of about 2,000 cubits (3,000 ft.) by measurement. Do not come near it, so that you may [be able to see the ark and] know the way you are to go, for you have not passed this way before.”

Then Joshua said to the people, “Sanctify yourselves [for His purpose], for tomorrow the Lord will do wonders (miracles) among you.”

and when those who were carrying the ark came up to the Jordan, and the feet of the priests carrying the ark were submerged at the edge of the water (for the Jordan overflows all of its banks throughout the time of harvest),

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

For the priests who carried the ark were standing in the midst of the Jordan until everything was finished that the Lord had commanded Joshua to tell the people, in accordance with everything that Moses had commanded Joshua. The people hurried and crossed [the dry riverbed];

about 40,000 [men] armed and equipped for war crossed for battle before the Lord to the desert plains of Jericho.

For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed;

so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”

For the Israelites walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, died because they did not listen to the voice of the Lord; to them the Lord had sworn [an oath] that He would not let them see the land which He had promised to their fathers to give us, a land [of abundance] flowing with milk and honey.

Now when Joshua was by Jericho, he looked up, and behold, a man was standing opposite him with his drawn sword in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”

The captain of the Lord’s army said to Joshua, “Remove your sandals from your feet, because the place where you are standing is holy (set apart to the Lord).” And Joshua did so.

Now you shall march around the city, all the men of war circling the city once. You shall do this [once each day] for six days.

On the second day they marched around the city once, and returned to the camp; they did this for six days.

And the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city.

The city and everything that is in it shall be under the ban [that is, designated to be destroyed as a form of tribute] to the Lord; only Rahab the prostitute and all [the people] who are with her in her house shall [be allowed to] live, because she hid and protected the messengers (scouts) whom we sent.

Then they completely burned the city and everything that was in it. They put only the silver and the gold, and the articles of bronze and of iron, into the treasury of the house (tabernacle) of the Lord.

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