But I said, By no means, Lord: for never yet hath any thing common or unclean entered into my mouth.

nor is he served by human hands, as if he needed any creature, himself imparting to all beings life, and breath, and all things.

that they should seek the Lord, if indeed they might haply grope him out, and find him, though truly he is not far from any individual of us:

Then all the Greeks laid hold on Sosthenes the ruler of the synagogue, and beat him before the tribunal. And Gallio paid no regard to any of these things.

but took his leave of them, saying, I must by any means keep the approaching feast at Jerusalem: but I mean to return to you again, if God so please. So he sailed from Ephesus.

If then indeed Demetrius and the artificers that are with him have a charge against any man, the courts are held, and there are proconsuls: let them implead one another.

And if ye have any dispute about other matters, it shall be terminated in a lawful assembly,

Yet I make no account of any [suffering], nor regard my life as of any value to myself, farther than as I may finish my course with joy, and the ministry which I have received of the Lord, to testify fully the Gospel of the grace of God.

Hereupon the tribune dismissed the youth, with an injunction, not to mention it to any body that thou hast discovered these things to me.

And neither in the temple found they me disputing with any man, nor raising any sedition among the people, neither in the synagogues, nor in the city:

neither can they produce any proof of the facts of which they accuse me.

In the discharge of which offices certain Jews of Asia found me purified in the temple, neither with a multitude, nor with any tumult.

Who ought to have appeared before thee, and prefer their accusation, if they had any thing against me.

Or let the persons themselves here present say, if they found any thing criminal in me, when I stood before the sanhedrim,

And he commanded the centurion that Paul should be safe kept, yet have no close confinement, and not to hinder any of his friends from supplying his wants, or visiting him.

For indeed if I have committed any crime, or done aught worthy of death, I object not to be put to death: but if there is nothing in those things whereof they accuse me, no man dare gratify them by abandoning me to them.

To whom I replied, That it was not customary for Romans to give up any man gratuitously to destruction, before that the person accused should have his accusers produced face to face, and be allowed opportunity to defend himself against the charge.

Wherefore I exhort you to take some food, for this is for your preservation: for a hair shall not fall from the head of any one of you.

Then the soldiers' design was to have murdered the prisoners, lest any of them should swim ashore and escape.

But when the Jews opposed it, I was constrained to appeal unto Caesar; not that I have any accusation to bring against my countrymen.

Then they said to him, We have neither received letters concerning thee from Judea, nor hath any one of the brethren who is arrived reported or spoken any thing evil of thee.

For the heart of this people is waxed gross, and with their ears they are thick of hearing, and their eyes have they shut; lest at any time they should see with their eyes, and hear with their ears, and understand with their hearts, and become converts, and I should heal them."

For scarcely for a righteous person will any one die: though for a good man perhaps some one might even dare to die.

For I know that there dwelleth not in me (that is, in my flesh) any good thing: for to will is present with me; but how to perform that which is good I find not.

But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is not his.

For by hope we have been saved: now hope seen is not hope; for that which any man seeth how doth he yet hope for?

nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

(though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;)

if by any means I might provoke to jealousy my flesh, and save some of them.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is comprised in this word, even in this, Thou shalt love thy neighbour as thyself.

I know, and am convinced by the Lord Jesus, that there is nothing unclean of itself; but to him who thinketh any thing to be unclean, to him it is unclean.

It is laudable not to eat flesh, or to drink wine, nor to do any thing whereby thy brother is stumbled, or scandalized, or weakened.

For I will not dare to say any thing of those things which Christ hath not wrought by my ministry, to engage the obedience of the Gentiles, by word and deed,

so that ye have not been deficient in any gift; waiting for the revelation of our Lord Jesus Christ:

And I also baptised the household of Stephanus: besides these, I know not if I baptised any other person.

For I determined not to know any thing among you, save Jesus Christ and him crucified.

So then neither is he that planteth any thing, nor he that watereth; but God who giveth the increase.

But if any man build upon this foundation gold, silver, precious stones, timbers, hay, stubble;

If any man's work which he hath built abide [the trial], he shall receive a reward.

If any man's work be burnt up, he shall suffer loss: but himself shall be saved; yet so as through the fire.

If any man prophane the temple of God, him will God destroy; for the temple of God is holy, which temple ye are.

Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise.

For though I am not conscious to myself of any unfaithfulness, yet am I not thereby justified; but he that judgeth me is the Lord.

But now I have written unto you not to associate with him, if any man, professing to be a brother, be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such a one not even to eat.

DARE any of you, having a matter of controversy with another, sue for judgment before the unjust, and not before the saints?

All things are lawful for me, but all things are not expedient; all things are lawful for me, but I will not put myself under the power of any.

But to the others I speak, not the Lord, If any brother hath a wife unbelieving, yet she chuseth to dwell with him, let him not put her away.

Is any man called being circumcised? let him not affect uncircumcision. Is any man called in uncircumcision? let him not be circumcised.

But he that is stedfast in his heart, not having any necessity, but retaineth power over his own inclination, and hath determined this in his heart that he will preserve his own virgin state, doeth well.

But if any man conceit that he knoweth any thing, he knoweth nothing yet as he ought to know.

But if any man love God, the same is known of him.

For if any man see thee that hast knowledge, sitting in an idol's temple, shall not the conscience of him who is weak be emboldened to eat what is sacrificed to idols?

Who goeth at any time to war at his own expences? who planteth a vineyard, and eateth not of the fruit of it? or who feedeth a flock, and eateth not of the milk of the flock?

if others partake of this power over you, ought not we much more? But we have not used this power, and we suffer all things, that we might not put any obstruction in the way of the gospel of Christ.

But I have used nothing of these things, nor have I written indeed these things, that it should be so done respecting me; for it would become me to die rather than that any man should make my glorying void.

but I beat down my body, and bring it into subjection, that I may not by any means, after having preached to others, myself become reprobate.

What do I say then? that an idol is any thing, or that which is sacrificed to an idol is any thing?

And if any one of those, who do not believe, invite you, and ye incline to go, eat every thing set before you, asking no question for conscience sake.

But if any person say unto you, This is an idol's sacrifice, eat not of it, for his sake who pointed it out, and for conscience sake. For the earth is the Lord's, and the fulness thereof.

But if any man mean to be contentious about it, we have no such custom, nor the churches of God.

And if any man be hungry, let him eat at home; that ye meet not together for condemnation. And the other matters I will regulate when I come.

But if all prophesy, and any infidel or illiterate person come in, he receives conviction from all, he is judged of all:

If any man speak in an unknown tongue, let it be by two, or at most by three, and one after another; and let one interpret.

But if any thing should be revealed to one sitting by, let the first be silent.

But if they will learn any thing, let them ask their own husbands at home: for it is a shame for women to speak in the church.

If any man thinketh that he is a prophet, or spiritually gifted, let him acknowledge that the things which I write unto you are the commandments of the Lord.

But if any man be ignorant, let him be ignorant.

But will any man say, How are the dead raised up? and with what body do they come?

If any man love not the Lord Jesus Christ, let him be Anathema, Maranatha.

Now if any person hath given cause for grief, he hath not grieved me [merely], but partly all of you; that I may add no farther burden.

But to whomsoever ye forgive any thing, so do I; and if I forgive any thing, to whom I forgive, for your sakes I do it, in the person of Jesus Christ,

not that we are sufficient of ourselves to account any thing of ourselves, but our sufficiency is of God.

Wherefore if any person be in Christ, he is a new creation: the old things are passed away; behold, all things are become new.

Giving no offence in any thing, that the ministry be not blamed:

For if I have boasted of you to him in any thing, I am not ashamed; but as we have spoken all things to you in truth, so our boasting of you to Titus hath been found truth.

Avoiding this, that no man should lay any blame to us in this abundance which is administered by us:

If [any inquire] concerning Titus, he is my companion and fellow-labourer to you; or our brethren [be inquired of], they are the messengers of the churches, the glory of Christ.

Regard ye the things that are personal? If any man is confident in himself that he is Christ's, let him reflect again in himself, that as he is Christ's, so are we Christ's.

I speak with reference to the reproach [cast on me], as though we were feeble; but wherein any man is bold (I speak in foolishness), I am bold also.

For though I should be disposed to boast, I shall not be a fool; for I shall speak truth: but I desist, lest any man think of me above what he seeth me to be, or what he heareth of me.

Did I make a gain of you by any one individual whom I sent unto you?

I entreated Titus [to go to you], and with him I sent a brother. Did Titus make any advantage of you? walked we not in the same spirit? walked we not in the same steps?

As we have before spoken, and I now repeat it again, If any man preach a gospel different from that ye have received, let him be anathema.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith exerting its energy by love.

BRETHREN, if a man also be surprised into any act of offence, ye that are spiritual, replace such a one in the spirit of meekness; keeping an attentive eye on thyself, lest thou also be tempted.

For if any man conceits that he is something when he is nothing, he deceiveth himself.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creation.

not by works, lest any man should boast;

that he might present it to himself a glorious church, not having blemish, nor wrinkle, nor any such things; but that it may be holy and unblameable.

and not dismayed on any occasion by your adversaries; which is indeed the proof of perdition to them, but of salvation to you, and that from God.

IF there be then any consolation in Christ, if any comfort of love, if any communion of spirit, if any bowels and compassions,

Though I too might have confidence in the flesh; if any other man thinks that he may have confidence in the flesh, I may claim more:

Let as many of us therefore as are perfect, be thus minded: and if ye entertain any other sentiment, God also will unveil this unto you.

Be not anxious about any thing, but in every case by prayer and supplication, with thanksgiving, let your petitions be made known unto God.

Finally, brethren, whatsoever things are true, whatsoever things are serious, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are laudable, if there be any virtue, or any thing praise-worthy, pay attention to these things.

Now this I say, lest any man pervert you with specious discourse.

Which things indeed hold forth an appearance of wisdom in will-worship, and humility, and bodily mortification, [though] not of any value, [but] a gratification to the flesh.

forbearing one another, and freely forgiving one another, if any man hath a complaint against another: even as Christ hath freely forgiven you, so also do ye.

For from you sounded forth the word of the Lord, not only into Macedonia and Achaia, but into every region also your fidelity towards God is gone out, so that we have no need to say any thing.