a carcase or torn thing he doth not eat, for uncleanness thereby; I am Jehovah.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

No outside person may take of the holy food, or one living as a guest in the priest's house, or a servant working for payment.

But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.

And if the priest's daughter shall be for a man, a stranger, she shall not eat from the offering of the holies.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;

it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

And whosoever offereth a sacrifice of peace-offerings unto Jehovah to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.

Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

And you shall not present [anything] for Yahweh [with] bruised or shattered or torn or cut-off [testicles], and you shall not {sacrifice} [such] in your land.

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice it for your acceptance.

Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.

Keep now my commandments and do them, for I am the LORD.

And pollute not my holy name, that I may be hallowed among the children of Israel. For I am the LORD which hallow you,

the one who brought you out from the land of Egypt to be as God for you; I [am] Yahweh."

Say to the children of Israel, These are the fixed feasts of the Lord, which you will keep for holy meetings: these are my feasts.

" '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings.

‘These are the appointed times of the Lord, holy convocations which you shall proclaim at the times appointed for them.

The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.

On the first day [there] shall be a holy assembly for you; you shall not do {any regular work}.

But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.

And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

" 'And you shall count for yourselves {from the day after} the Sabbath, from the day of your bringing the wave offering's sheaf--[there] shall be seven full weeks.

Until {the day after} the seventh Sabbath you shall count fifty days; then you shall present a new grain offering for Yahweh.

Ye shall bring out of your habitations two wave-loaves of two tenth parts of an ephah : they shall be of fine flour, they shall be baken with leaven, for first-fruits unto Jehovah.

And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest: thou shalt leave them for the poor, and for the sojourner: I am Jehovah your God.

Say to the children of Israel, In the seventh month, on the first day of the month, let there be a special day of rest for you, a day of memory, marked by the blowing of horns, a meeting for worship.

Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people.

Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."

Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.

Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

These are in addition to the offerings for the Lord’s Sabbaths, your gifts, all your vow offerings, and all your freewill offerings that you give to the Lord.

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

Now on the first day you shall take for yourselves the foliage of beautiful trees, branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook [and make booths of them]; and you shall rejoice before the Lord your God for seven days.

And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.

You shall live in booths (temporary shelters) for seven days; all native-born in Israel shall live in booths,

in order for your future generations to know that the Israelis lived in tents when I brought them out of the land of Egypt. I am the LORD your God."

Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.

On the pure [golden] lampstand he shall arrange for the lamps {before} Yahweh continually.

“Take fine flour and bake it into 12 loaves; each loaf is to be made with four quarts.

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

So they placed him in custody until they were able to make a clear legal decision for themselves based on words from the mouth of the Lord.

And say to the children of Israel, As for any man cursing God, his sin will be on his head.

because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.

"He that killeth any man, shall die for it,

And he that killeth a beast shall make it good; beast for beast.

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

And a killer of a domestic animal must repay [for] it, and a killer of a human shall be put to death.

Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.

"Speak to the {Israelites}, and say to them, 'When you come into the land that I [am about to] give to you, then the land shall observe a Sabbath for Yahweh.

For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its crop.

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

‘You are also to count off seven Sabbaths of years for yourself, seven times seven years, so that you have the time of the seven Sabbaths of years, namely, forty-nine years.

Then let the loud horn be sounded far and wide on the tenth day of the seventh month; on the day of taking away sin let the horn be sounded through all your land.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

That fiftieth year shall be a Jubilee for you; you shall not sow [seed], nor reap what reseeds itself, nor gather the grapes of the uncultivated vines.

For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

And in the business of trading goods for money, do no wrong to one another.

According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.

Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

And in all the land of your possession ye shall grant a redemption for the land.

If your brother becomes poor, and has to give up some of his land for money, his nearest relation may come and get back that which his brother has given up.

And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption,

Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property.

But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.

And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

The houses of the villages that have no surrounding walls, however, shall be considered as open fields. They may be redeemed, and revert in the Year of Jubilee.

" 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites.

And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.