For the time will come, when they will not suffer wholesome doctrine: but after their own lusts shall they whose ears itch get them a heap of teachers,

But watch thou in all things, and suffer adversity, and do the work of an evangelist, fulfil thine office unto the utmost.

From henceforth is laid up for me a crown of righteousness, which the Lord that is a righteous judge shall give me at that day: not to me only: but unto all them that love his coming.

The cloak that I left at Troas with Carpus when thou comest bring with thee, and the books, but specially the parchment.

At my first answering for myself, no man assisted me, but all forsook me. I pray God, that it may not be laid to their charges:

but hath opened his word at the time appointed, through preaching; which preaching is committed unto me, by the commandment of God our saviour.

but harborous, one that loveth goodness, sober minded, righteous, holy, temperate,

One being of themselves, which was a poet of their own said, "The Cretans are always liars, evil beasts, and slow bellies."

Unto the pure, are all things pure: but unto them that are defiled, and unbelieving, is nothing pure: but even the very minds and consciences of them are defiled.

They confess that they know God: but with the deeds they deny him and are abominable, and disobedient, and unto all good works discommendable.

But speak thou that which becometh wholesome learning:

And the elder women likewise that they be in such raiment as becometh holiness, not false accusers, not given to much drinking, but teachers of honest things,

neither be pickers, but that they show all good faithfulness, that they may do worship to the doctrine of God our saviour in all things.

that they speak evil of no man, that they be no fighters, but soft, showing all meekness unto all men.

But after that the kindness and love of our saviour God to man ward appeared,

not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost,

which in time past was to thee unprofitable: but now profitable both to thee and also to me,

Nevertheless, without thy mind, would I do nothing, that that good which springeth of thee should not be as it were of necessity, but willingly.

not now as a servant: but above a servant, I mean a brother beloved, specially to me: but how much more unto thee, both in the flesh, and also in the Lord?

but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.

They shall perish, but thou shalt endure. They all shall wax old as doth a garment:

and as a vesture shalt thou change them, and they shall be changed: but thou art always, and thy years shall not fail."

He hath not unto the angels put in subjection the world to come, whereof we speak:

but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him?

Thou hast put all things in subjection under his feet." In that he put all things under him, he left nothing that is not put under him.

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.

And again, "I will put my trust in him." And again, "Behold here am I and the children which God hath given me."

Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.

For he in no place taketh on him the angels: but the seed of Abraham taketh he on him.

Every house is prepared of some man. But he that ordained all things is God.

But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.

but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.

But with whom was he displeased forty years? Was he not displeased with them that sinned: whose carcasses were overthrown in the desert?

To whom sware he that they should not enter into his rest, but unto them that believed not?

For unto us was it declared, as well as unto them. But it profited not them that they heard the word, because they which heard it coupled it not with faith.

But we which have believed, do enter into his rest, as contrariwise he said to the other, "As I have sworn in my wrath, 'They shall not enter into my rest.'" And that spake he verily long after that the works were made, and the foundation of the world laid.

For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin.

And no man taketh honour unto himself, but he that is called of God, as was Aaron.

Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."

For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe.

But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.

but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.

that ye faint not, but follow them which through faith and patience inherit the promises.

without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever.

But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises.

And no man denieth but that which is less, receiveth blessing of him which is greater.

And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth.

And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham.

which is not made after the law of the carnal commandment: but after the power of the endless life.

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.

Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."

But this man, because he endureth ever, hath an everlasting priesthood:

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people.

But within the second veil was there a tabernacle, which is called holiest of all,

which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament.

But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people.

But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building,

neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.

It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those.

For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.

for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.

Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me.

but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,

"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them,

and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh.

but a fearful looking for judgment, and violent fire, which shall devour the adversaries.

But the just shall live by faith. And if he withdraw himself, my soul shall have no pleasure in him.

We are not which withdraw ourselves unto damnation, but pertain to faith, to the winning of the soul.

But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him.

And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth.

But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.

And they verily for a few days nurtured us after their own pleasure; but he learneth us unto that which is profitable, that we might receive of his holiness.

No manner chastising for the present time seemeth to be joyous, but grievous; nevertheless, afterward it bringeth the quiet fruit of righteousness unto them which are therein exercised.

Ye know how that afterward when that he would have inherited the blessing, he was put by, and he found no means to come thereby again: no, though he desired it with tears.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels,

whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven."

For here have we no continuing city: but we seek a one to come.

But let him ask in faith, and waver not. For he that doubteth is like the waves of the sea, tossed of the wind, and carried with violence.

But every man is tempted, drawn away, and enticed of his own concupiscence.

but whoso looketh in the perfect law of liberty, and continueth therein - if he be not a forgetful hearer, but a doer of the work - the same shall be happy in his deed.

If any man among you seem devout, and refrain not his tongue: but deceive his own heart, this man's devotion is in vain.

But ye have despised the poor. Are not the rich they which oppress you: and they which draw you before judges?

But if ye regard one person more than another, ye commit sin, and are rebuked of the law as transgressors.

Behold, we put bits into the horses' mouths that they should obey us, and we turn about all the body.

But the tongue can no man tame. It is an unruly evil, full of deadly poison.

But if ye have bitter envying and strife in your hearts, rejoice not: neither be liars against the truth.

This wisdom descendeth not from above: but is earthy, and natural, and devilish.

but the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation.

but giveth more grace?

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.

But now ye rejoice in your boastings. All such rejoicing is evil.

But above all things, my brethren, swear not: neither by heaven, neither by earth, neither by any other oath. Let your yea be "yea," and your nay, "nay," lest ye fall into hypocrisy.

Unto which prophets it was declared, that not unto themselves, but unto us, they should minister the things which are now showed unto you, of them which, by the holy ghost sent down from heaven, have preached unto you the things which the angels desire to behold.

But as he which called you is holy, even so be ye holy in all manner of conversation,

but with the precious blood of Christ, as of a lamb undefiled, and without spot,

which was ordained before the world was made: but was declared in the last times for your sakes.

for ye are born anew, not of mortal seed, but of immortal seed, by the word of God which liveth, and lasteth forever.