for they prophesy falsely to you in My Name. I have not sent them,’ says the Lord.

“For thus says the Lord, ‘When seventy years [of exile] have been completed for Babylon, I will visit (inspect) you and keep My good promise to you, to bring you back to this place.

For I know the plans and thoughts that I have for you,’ says the Lord, ‘plans for peace and well-being and not for disaster, to give you a future and a hope.

Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find Me when you search for Me with all your heart.

“Because you [who have remained in Jerusalem] have said, ‘The Lord has raised up prophets for us in Babylon,’

I will pursue them with the sword, with famine and with virulent disease; and I will make them a terror (warning) to all the kingdoms of the earth, to be a curse, a horror, a hissing, and a disgrace among all the nations to which I have driven them,

“Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying lies to you in My Name, ‘Behold, I will hand them over to Nebuchadnezzar king of Babylon, and he will slaughter them before your eyes [yes, all the false prophets in Babylon whom you follow shall die]!

Because of them, this curse shall be taken up and used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

For he has sent word to us in Babylon, saying, ‘This captivity [of yours] will be long; build houses and live in them and plant gardens and eat their fruit.’”’”

For behold (hear this), the days are coming,’ says the Lord, ‘when I will restore the fortunes of My people Israel and Judah,’ says the Lord, ‘and I will return them to the land that I gave to their forefathers and they will take possession of it.’”

‘Alas! for that day is great,
There is none like it;
It is the time of Jacob’s [unequaled] trouble,
But he will be saved from it.

‘It shall come about on that day,’ says the Lord of hosts, ‘that I will break the yoke off your neck and I will tear off your bonds and force apart your shackles; and strangers will no longer make slaves of the people [of Israel].

But they shall serve the Lord their God and [the descendant of] David their King, whom I will raise up for them.

‘Fear not, O Jacob My servant,’ says the Lord,
‘Nor be dismayed or downcast, O Israel;
For behold, I will save you from a distant land [of exile]
And your descendants from the land of their captivity.
Jacob will return and will be quiet and at ease,
And no one will make him afraid.

‘For I am with you,’ says the Lord, ‘to save you;
For I will destroy completely all the nations where I have scattered you,
But I will not destroy you completely.
But I will judge and discipline you fairly
And will by no means regard you as guiltless and leave you unpunished.’

“For thus says the Lord,
‘Your wound is incurable
And your injury is beyond healing.

‘There is no one to plead your cause;
No [device to close and allow the] healing of your wound,
No recovery for you.

‘All your lovers (allies) have forgotten you;
They do not seek and long for you.
For I have injured you with the wound of an enemy,
With the punishment of a cruel and merciless foe,
Because your guilt is great
And your sins are glaring and innumerable.

‘Therefore all who devour you will be devoured;
And all your adversaries, every one of them, will go into captivity.
And they who plunder you will become plunder,
And all who prey upon you I will give for prey.

‘For I will restore health to you
And I will heal your wounds,’ says the Lord,
‘Because they have called you an outcast, saying:
“This is Zion; no one seeks her and no one cares for her.”’

‘Their prince will be one of them,
And their ruler will come forward from among them.
I will bring him near and he shall approach Me,
For who is he who would have the boldness and would dare [on his own initiative] to risk his life to approach Me?’ says the Lord.

“For there will be a day when the watchmen
On the hills of Ephraim cry out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

For thus says the Lord,
“Sing aloud with gladness for Jacob,
And shout for the first and foremost of the nations [the chosen people, Israel];
Proclaim, give praise and say,
‘O Lord save Your people,
The remnant of Israel!’

“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”

Hear the word of the Lord, O you nations,
And declare it in the isles and coastlands far away,
And say, “He who scattered Israel will gather him
And will keep him as a shepherd keeps his flock.”

For the Lord has ransomed Jacob
And has redeemed him from the hand of him who was stronger than he.

“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord—
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.

“Then the virgin will rejoice in the dance,
And the young men and old, together,
For I will turn their mourning into joy
And will comfort them and make them rejoice after their sorrow.

Thus says the Lord,
“A voice is heard in Ramah,
Lamentation (songs of mourning) and bitter weeping.
Rachel (Israel) is weeping for her children;
She refuses to be comforted for her children,
Because they are gone.”

Thus says the Lord,

“Restrain your voice from weeping
And your eyes from tears,
For your work will be rewarded,” says the Lord;
“And your children will return from the enemy’s land.

“There is [confident] hope for your future,” says the Lord;
“Your children will come back to their own country.

“I have surely heard Ephraim (Israel) moaning and grieving,
‘You have chastised me, and I was chastised,
Like a bull unaccustomed to the yoke or an untrained calf;
Bring me back that I may be restored,
For You are the Lord my God.

“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.

“Place for yourself road signs [toward Canaan],
Make for yourself guideposts;
Turn your thought and attention to the highway,
To the way by which you went [into exile].
Retrace your steps, O virgin of Israel,
Return to these your cities.

“How long will you hesitate [to return],
O you faithless and renegade daughter?
For the Lord has created a new thing in the land [of Israel]:
A woman will encompass (tenderly love) a man.”

For I [fully] satisfy the weary soul, and I replenish every languishing and sorrowful person.”

But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.

And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and of the stars for light by night,
Who stirs up the sea’s roaring billows or stills the waves when they roar;
The Lord of hosts is His name:

Thus says the Lord,

“If the heavens above can be measured
And the foundations of the earth searched out below,
Then I will also cast off and abandon all the descendants of Israel
For all that they have done,” says the Lord.

“Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

And the whole valley (Hinnom) of the dead bodies and [the hill] of the ashes [long dumped there from the temple sacrifices], and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It (the city) will not be uprooted or overthrown anymore to the end of the age.”

Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.

For Zedekiah [the last] king of Judah had locked him up, saying, “Why do you prophesy [disaster] and say, ‘Thus says the Lord, “Behold, I am giving this city into the hand of the king of Babylon, and he shall take it;

and he will lead Zedekiah to Babylon, and he will be there until I visit him [for evaluation and judgment],” says the Lord. “If you fight against the Chaldeans, you will not succeed”’?”

‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’

Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

“I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver.

I signed the deed and sealed it, and called in witnesses, and weighed out the money on the scales.

For thus says the Lord of hosts, the God of Israel, “Houses and fields and vineyards will again be purchased in this land.”’

‘Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is nothing too difficult or too wonderful for You—

who set signs and wonders in the land of Egypt, and even to this day [continues to do so] both in Israel and among mankind; and You have made a name for Yourself, as at this day.

“Behold, I am the Lord, the God of all flesh; is there anything too difficult for Me?”

The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.

For the children of Israel and the children of Judah have done only evil in My sight from their youth; for the children of Israel have been provoking Me to anger by the [idols that are the] work of their hands,” says the Lord.

“From the day that they built it [during the reign of Solomon], even to this day, this city has been such a provocation of My anger and My wrath, that I must remove it from My sight,

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

and I will give them one heart and one way, that they may [reverently] fear Me forever, for their own good and for the good of their children after them.

I will make an everlasting covenant with them that I will do them good and not turn away from them; and I will put in their heart a fear and reverential awe of Me, so that they will not turn away from Me.

For thus says the Lord, ‘Just as I have brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them.

People will buy fields for money, sign deeds, seal them, and call in witnesses in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South (the Negev); for I will restore their fortunes and release them from exile,’ says the Lord.”

For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege ramps and against the sword,

‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness.

Jerusalem will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for it, and they shall fear and tremble because of all the good and all the peace (prosperity, security, stability) that I provide for it.’

the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,

“Give praise and thanks to the Lord of hosts,
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;

and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

For thus says the Lord, ‘David shall never lack a man (descendant) to sit on the throne of the house of Israel;

then I would [also] reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. But I will restore their fortunes, and will have mercy on them.’”

“Thus says the Lord God of Israel, ‘Go and speak to Zedekiah king of Judah and tell him: “Thus says the Lord, ‘Behold, I am giving this city into the hand of the king of Babylon, and he will set it on fire and burn it down.

You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.

that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother.

So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free.

But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.

“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.

Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’

“Therefore says the Lord, ‘You have not obeyed Me; you have not proclaimed liberty to your brother and your countryman. Behold (listen very carefully), I am proclaiming liberty to you—[liberty to be put] to the sword, [liberty] to [be ravaged by] the virulent disease, and [liberty] to [be decimated by] famine,’ says the Lord; ‘and I will make you a horror and a warning to all the kingdoms of the earth.

I will give into the hand of their enemies and into the hand of those who seek their lives. And [like the body of the calf] their dead bodies will be food for the birds of the sky and the beasts of the earth.

Behold, I am going to command [the Chaldeans who rule Babylon],’ says the Lord, ‘and I will bring them back to this city; and they will fight against it and take it and set it on fire. I will make the cities of Judah a desolation without inhabitant.’”

But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever.

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

“The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me.

“Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day.

It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.”

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

Now when they had heard all the words, they turned one to another in fear and said to Baruch, “We must surely report all these words to the king.”

Now it was the ninth month, and the king was sitting in the winter house, with a fire burning there in the brazier before him.

And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire.

I will also punish him and his descendants and his servants for their wickedness, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the destruction that I have declared against them—but they would not listen.”’”

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.”

Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison.

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

“Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land.

And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’

Thus says the Lord, ‘Do not deceive yourselves, saying, “The Chaldeans will certainly stay away from us,” for they will not stay away.

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army,

The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

“So says the Lord, ‘He who remains in this city will die by the sword, by famine, and by virulent disease (pestilence), but he who goes out to the Chaldeans [of Babylon] will live and have his [own] life as a reward and stay alive.’

Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.”