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And his disciples asked him, saying, Why then say the scribes, that Elijah must first come?

But I say to you, that Elijah is come already, and they knew him not, but have done to him whatever they pleased: likewise will also the Son of man suffer by them.

Then the disciples understood that he spoke to them concerning John the Baptist.

And when they had come to Capernaum, they that received tribute-money, came to Peter, and said, Doth not your Master pay tribute?

Notwithstanding, lest we should offend them, go thou to the sea, and cast a hook, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of money: take that, and give to them for me and thee.

Woe to the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh!

Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

And if thy eye causeth thee to sin, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire.

How think ye? if a man hath a hundred sheep, and one of them is gone astray, doth he not leave the ninety and nine, and go to the mountains, and seek that which is gone astray?

And if he findeth it, verily I say to you, he rejoiceth more over that sheep, than over the ninety and nine which went not astray.

But as he had not ability to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.

So when his fellow-servants saw what was done, they were very sorry, and came and told to their lord all that was done.

Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him.

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the borders of Judea, beyond Jordan:

For there are some eunuchs, who were so born from their mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

Then were brought to him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life?

Then said Jesus to his disciples, Verily I say to you, that a rich man shall with difficulty enter into the kingdom of heaven.

And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

For the kingdom of heaven is like to a man that is a householder, who went out early in the morning to hire laborers into his vineyard.

They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, that shall ye receive.

And when they came that were hired about the eleventh hour, they received every man a penny.

But when the first came, they supposed that they should receive more; and they likewise received every man a penny.

Take that which is thine, and depart: I will give to this last, even as to thee.

And he said to her, What wilt thou: She saith to him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left in thy kingdom.

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say to him, We are able.

And he saith to them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared by my Father.

But Jesus called them to him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

And behold, two blind men sitting by the way-side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.

And the multitude rebuked them, that they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.

And Jesus stood still, and called them, and said, What will ye that I shall do to you?

They say to him, Lord, that our eyes may be opened.

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord: Hosanna in the highest.

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were greatly displeased,

Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, that the publicans and the harlots go into the kingdom of God before you.

For John came to you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

Again he sent other servants more than the first: and they did to them in like manner.

And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.

And sent his servants to call them that were invited to the wedding: and they would not come.

And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

But when the Pharisees had heard that he had put the Sadducees to silence, they were assembled about him.

And no man was able to answer him a word, neither durst any man, from that day forth, ask him any more questions.

All therefore, whatever they bid you observe, that observe and do: but do not ye according to their works: for they say, and do not.

But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in.

Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.

Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?

And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty.

Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift?

And whoever shall swear by the temple, sweareth by it, and by him that dwelleth in it.

And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth upon it.

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Wherefore ye are witnesses to yourselves, that ye are the children of them who killed the prophets.

That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel, to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

For I say to you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

And Jesus said to them, See ye not all these things? verily I say to you, There shall not be left here one stone upon another, that shall not be thrown down.

Now learn a parable of the fig-tree; When its branch is yet tender and putteth forth leaves, ye know that summer is nigh:

For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

But know this, that if the master of the house knew in what watch the thief would come, he would watch, and would not suffer his house to be broken up.

Verily I say to you, that he will make him ruler over all his goods.

But if that evil servant shall say in his heart, My Lord delayeth his coming;

The Lord of that servant will come in a day when he looketh not for him, and in an hour that he is not aware of,

They that were foolish took their lamps, and took no oil with them:

But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

And while they were going to buy, the bridegroom came; and they that were ready, went in with him to the marriage, and the door was shut.

Then he that had received the five talents, went and traded with the same, and gained other five talents.

And likewise he that had received two, he also gained other two.

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