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Then you will go safely on your way, and your feet will have no cause for slipping.

Don’t plan any harm against your neighbor,
for he trusts you and lives near you.


Do not quarrel with a man without cause,
If he has done you no harm.


“The beginning of wisdom is: Get [skillful and godly] wisdom [it is preeminent]!
And with all your acquiring, get understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation].

She will give a garland for your head; she shall bestow a crown of glory upon you."

Keep far from it, do not go near; be turned from it, and go on your way.

My son, be attentive to my wisdom [godly wisdom learned by costly experience],
Incline your ear to my understanding;

That thou mayest preserve discretion, - and, as for knowledge, that thy lips may guard it.

For fear that you may give your honour to others, and your wealth to strange men:

For I did not obey my teachers and I did not heed my instructors.

For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?

Do this now, my son, and be delivered, For thou hast come into the hand of thy friend. Go, trample on thyself, and strengthen thy friend,

Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.

A little sleep, a little slumber, a little folding of the hands for rest--

A good-for-nothing man is an evil-doer; he goes on his way causing trouble with false words;

So it is with him who goes in to his neighbour's wife; he who has anything to do with her will not go free from punishment.

My son, keep my words
And treasure my commandments within you [so they are readily available to guide you].

I have a feast of peace-offerings, for today my oaths have been effected.

So I came out to meet you,
to search for you, and I’ve found you.

The bag of money he took in his hand, for [on] the day of the full moon he will come home."

He went after her straightway, as an ox goeth to the slaughter, and as stocks serve for the correction of the fool;

Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.


“Take my instruction rather than [seeking] silver,
And take knowledge rather than choicest gold,

So that I may give my lovers wealth for their heritage, making their store-houses full.

For when he made the heavens, I was present; when he set up the depths in order;

In His setting for the sea its limit, And the waters transgress not His command, In His decreeing the foundations of earth,

As for the round compass of his world, I make it joyful: for my delight is to be among the children of men.

Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

"O come on your way, eat my bread, and drink my wine, which I have poured out for you.

The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish.

Do not say sharp words to a man of pride, or he will have hate for you; make them clear to a wise man, and you will be dear to him.

For she sitteth at the door of her house, on a seat in the high places of the city,

Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,

The Lord will not let the upright be in need of food, but he puts far from him the desire of the evil-doers.

Blessings are for the head of the righteous, And the mouth of the wicked cover doth violence.

In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.


He who learns from instruction and correction is on the [right] path of life [and for others his example is a path toward wisdom and blessing],
But he who ignores and refuses correction goes off course [and for others his example is a path toward sin and ruin].

A stronghold for the upright is the way of Yahweh, but ruin [belongs] to {evildoers}.

When things go well for the upright man, all the town is glad; at the death of sinners, there are cries of joy.


The merciful and generous man benefits his soul [for his behavior returns to bless him],
But the cruel and callous man does himself harm.

Rightly is righteousness for life, And whoso is pursuing evil -- for his own death.

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