And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.

For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

And why are ye careful about clothing? Observe with attention the lilies of the field, how they grow: they toil not, neither do they spin;

Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day is its own evil.

But as they went away, Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?

And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.

But those that had eaten were about five thousand men, besides women and children.

Hypocrites! well has Esaias prophesied about you, saying,

For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.

But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men,

And having gone out about the third hour, he saw others standing in the market-place idle;

Again, having gone out about the sixth and ninth hour, he did likewise.

But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle?

And when they who came to work about the eleventh hour came, they received each a denarius.

And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.

And the ten, having heard of it, were indignant about the two brothers.

And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.

but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.

And the mother-in-law of Simon lay in a fever. And straightway they speak to him about her.

And when he was alone, those about him with the twelve asked him as to the parables.

And Jesus immediately allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea.

And he looked round about to see her who had done this.

And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by.

they ran through that whole country around, and began to carry about those that were ill on couches, where they heard that he was.

And they that had eaten were about four thousand; and he sent them away.

And he charged them straitly, in order that they should tell no man about him.

And he asked them, What do ye question with them about?

And whosoever shall be a snare to one of the little ones who believe in me, it were better for him if a millstone were hung about his neck, and he cast into the sea.

And the ten having heard of it, began to be indignant about James and John.

And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,

And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

And a certain young man followed him with a linen cloth cast about his naked body; and the young men seize him;

And Mary abode with her about three months, and returned to her house.

And fear came upon all who dwelt round about them; and in the whole hill-country of Judaea all these things were the subject of conversation.

and having seen it they made known about the country the thing which had been said to them concerning this child.

And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,

And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him;

And he withdrew himself, and was about in the desert places and praying.

And a certain centurion's bondman who was dear to him was ill and about to die;

because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him.

for they were about five thousand men. And he said to his disciples, Make them sit down in companies by fifties.

And it came to pass after these words, about eight days, that taking Peter and John and James he went up into a mountain to pray.

who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem.

Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands.

Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.

But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;

If therefore ye cannot do even what is least, why are ye careful about the rest?

Let your loins be girded about, and lamps burning;

But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,

It would be more profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,

Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

And they began to question together among themselves who then it could be of them who was about to do this.

And he was withdrawn from them about a stone's throw, and having knelt down he prayed,

And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean.

And it was about the sixth hour, and there came darkness over the whole land until the ninth hour.

And it came to pass as they were in perplexity about it, that behold, two men suddenly stood by them in shining raiment.

and they conversed with one another about all these things which had taken place.

But we had hoped that he was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.

He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour.

There was therefore a reasoning of the disciples of John with a Jew about purification.

Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.

He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.

And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.

Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened.

The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.

Now Bethany was near Jerusalem, about fifteen stadia off,

One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,

But this he said signifying by what death he was about to die.

(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.

And in those days Peter, standing up in the midst of the brethren, said, (the crowd of names who were together was about a hundred and twenty,)

Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.

who, seeing Peter and John about to enter into the temple, asked to receive alms.

But many of those who had heard the word believed; and the number of the men had become about five thousand.

And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in.

And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, who were all healed.

for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.

But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,

saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, And saying to him, Cornelius.

And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour.

And the angel said to him, Gird thyself, and bind on thy sandals. And he did so. And he says to him, Cast thine upper garment about thee and follow me.

And now behold, the Lord's hand is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness; and going about he sought persons who should lead him by the hand.

and for a time of about forty years he nursed them in the desert.

And after these things he gave them judges till Samuel the prophet, to the end of about four hundred and fifty years.

A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.

And the apostles and the elders were gathered together to see about this matter.

but if it be questions about words, and names, and the law that ye have, see to it yourselves; for I do not intend to be judge of these things.

And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.

And all the men were about twelve.

And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.

And there took place at that time no small disturbance about the way.