and sending them to Bethlehem said, Go, and procure the most exact information respecting this child; and when you have found him, bring me intelligence, that I may come, and pay him homage also.

that thou mayest not make a shew of fasting to men, but to thy Father who is in secret: and thy Father who seeth in secret shall reward thee openly.

From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again.

And his disciples asked him, saying, Why then do the scribes affirm, that Elias must come first?

But I say unto you, That Elias is already come, and they knew him not, but have done by him whatsoever they chose: even so also must the Son of man suffer by them.

And as they were returning into Galilee, Jesus said unto them, The Son of man must be delivered into the hands of men:

Then that servant falling prostrate, paid him the most profound homage, saying, Lord, have forbearance with me, and I will pay thee all.

And ye shall hear of wars, and rumours of wars: see that ye be not terrified: for these things must first be, but the end is not yet.

But how then would the scriptures be fulfilled, that thus it must be?

When Pilate saw that it was of no use to contend, but that rather a tumult was rising, he took water, and washed his hands before the people, saying, I am innocent of the blood of this righteous man: ye must answer for it.

And no man putteth new wine into old bottles; but if otherwise, the new wine will burst the bottles, and the wine will be spilt, and the bottles destroyed: but new wine must be put into new bottles.

And they were filled with the most reverential awe, and said one to another, What manner of man is this, that even the wind and the sea obey him?

and crying with a loud voice, said, What have I to do with thee, Jesus thou Son of God most high? I adjure thee by God, that thou dost not send me to torment.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.

And they asked him, saying, Why say the scribes, that Elias must come first?

Then he answering said unto them, Elias indeed cometh first, and will reform all things; and how speaks the scripture of the Son of man? That he must suffer many things, and be treated with contempt.

But when ye hear of wars, and rumours of wars, be not troubled: for these things must be; but the end is not yet.

And the Gospel must first be preached to all nations.

Then began he to make the most dreadful imprecations, and to swear, I know not the man of whom ye speak.

it seemed right to me also, having obtained accurate knowledge of all things from above, to write to thee in regular order, most excellent Theophilus,

to the intent that thou mayest clearly know the certainty of those matters, concerning which thou hast been instructed.

And the angel answering said unto her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee; wherefore also the Holy One that shall be born of thee, shall be called the Son of God.

And thou, child, shalt be called the prophet of the Most High; for thou shalt go before the face of the Lord to prepare his ways;

And he said unto them, Wherefore did ye seek me? did you not know, that I must be occupied with my Father's affairs?

But he said unto them, I must preach the glad tidings of the kingdom of heaven in other cities also: for on this service am I sent.

But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked.

But having nothing to pay, he forgave them both. Tell me, which of these, then, will love him most?

And Simon answering said, I suppose, he to whom he forgave most. And he said unto him, Thou hast judged rightly.

But when he saw Jesus, roaring out, he fell down before him, and said with a loud voice, What have I to do with thee, Jesus, thou Son of God Most High? I pray thee, torment me not.

saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.

I tell thee, thou mayest in no wise come out from thence, until thou hast paid the very last mite.

But I must go on to-day and to-morrow, and the day following: for it is impossible that a prophet perish out of Jerusalem.

And they all began with one voice to frame excuses. The first said to him, I have bought a field, and I must of necessity go and survey it: I pray thee hold me excused.

And calling him, he said to him, What is this report I hear of thee? give up the account of thy stewardship; for thou mayest be no longer in that office.

But he must first suffer many things, and be rejected by this generation.

And when he was come to the spot, Jesus looking up, saw him, and said to him, Zaccheus, come down speedily; for to-day I must abide at thy house.

Beware of the scribes, who desire to walk about in trailing robes, and love salutations in the public places, and the principal seats in the synagogues, and the most honourable couch at suppers;

But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the conclusion is not immediately.

Then came the day of unleavened bread, on which the passover must be killed.

For I tell you, that what hath already been written must be fulfilled in me, namely, "He was numbered with the transgressors:" for the things also concerning me draw to their period.

But they were instant with the most clamorous vociferations, soliciting that he might be crucified. And their clamours, and those of the chief priests, bore him down.

saying, That the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.

And said unto them, These are the sayings which I spake unto you, when I was yet with you, that all things must be fulfilled, which are written in the law of Moses, and in the prophets, and in the Psalms, concerning me.

and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day

Marvel not that I said unto thee, Ye must be born again.

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:

He must grow great, but I diminutive.

Now he must necessarily pass through Samaria.

God is a Spirit: and they who worship him, must worship him in spirit and in truth.

I must work the works of him that sent me, while it is day: the night is coming, when no man can work.

And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man?

Men and brethren, it must needs be that this scripture should be fulfilled, which the Holy Ghost delivered before by the mouth of David concerning Judas, who was the conductor of those who seized on Jesus.

beginning from his baptism by John, until the day in which he was taken up from us, must there be chosen with us a witness of his resurrection, even one of these.

whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world.

And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.

Then Peter and the apostles answering said, We must obey God rather than men.

Though the Most High dwelleth not in temples made with hands; as the prophet saith,

And trembling and amazed he said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

for I will shew him how many things he must suffer for my name's sake.

he lodgeth with one Simon a tanner, whose house is near the sea: this man will tell thee what thou must do.

who will speak words to thee, by which thou mayest be saved, and thy house.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand.

strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven.

she following Paul and us, cried out, saying, These men are the servants of the most high God, who preach to you the way of salvation.

and having first brought them out, said, Sirs! what must I do to be saved?

opening them clearly, and laying it evidently down that the Messiah must suffer, and rise again from the dead; and that this man is the Messiah, even Jesus, whom I preach unto you.

but took his leave of them, saying, I must by any means keep the approaching feast at Jerusalem: but I mean to return to you again, if God so please. So he sailed from Ephesus.

Now when these things were accomplished, Paul purposed by the Spirit, passing through Macedonia and Achaia, to go to Jerusalem, saying, That after I have been there, I must see Rome also.

most peculiarly afflicted at that word which he had spoken, that they should see his face no more: and they accompanied him unto the ship.

What then is to be done? The multitude must certainly be assembled; for they will hear that thou art come.

And the night following the Lord stood by him, and said, Be of good courage, Paul: for as thou hast borne testimony of the things concerning me at Jerusalem, so must thou bear a testimony at Rome also.

always and in all places we acknowledge it, most excellent Felix, with all gratitude.

commanding his accusers to appear before thee: whereby thou mayest thyself be able after examination to know the certainty of those things whereof we accuse him.

as thou mayest be ascertained, that it is not more than twelve days ago since I went up to worship in Jerusalem.

who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.

But he said, I am not mad, most noble Festus; but utter words of truth and sobriety.

which when they had hoisted out, they used all helps, carrying ropes round the ship's bottom; and fearing lest they should run on the quick-sands, they lowered the mast, and so were driven.

saying, Fear not, Paul; thou must stand before Caesar: and behold! God hath graciously given thee all who are sailing with thee.

But we must be cast on a certain island.

God forbid: but let God be true, though every man were a liar; as it is written, "That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged."

But thou, why judgest thou thy brother? And thou, why dost thou disparage thy brother? for we must all appear before the judgment-seat of Christ.

Yet not altogether with the fornicators of this world, or the covetous, or extortioners, or idolaters: for then must ye indeed go out of the world.

Nevertheless with the most of them God was not well pleased, for they were destroyed in the wilderness.

For there must be heresies among you, that they who are the tried ones, may be made manifest among you.

If any man speak in an unknown tongue, let it be by two, or at most by three, and one after another; and let one interpret.

For he must reign, until he hath put all enemies under his feet.

For that which is corruptible must put on incorruption, and that which is mortal must put on immortality.

For we must all appear before the judgment-seat of Christ, that each may receive the things done in the body according to what he hath done, whether it be good, or whether it be evil.

Are they the ministers of Christ? (I speak foolishly) I am above [them]: in labours more abundantly, in stripes exceedingly more, in prisons more frequently, in the most immediate danger of death often.

If I must glory, I will glory in the things which respect my infirmities.

And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may fix its residence in me.

And I will most cheerfully spend and be spent for your souls, though the more abundantly I love you, the less I am loved.

For ye have heard of my former manner of life, when I professed Judaism, that in the most outrageous manner I persecuted the church of God, and wasted it:

that it may be well with thee, and that thou mayest be long-lived upon earth."

night and day most fervently praying that we may see your face, and amply supply the deficiencies of your faith?

A bishop then must be irreprehensible, the husband of one wife, temperate, sagacious, respectable, hospitable, well qualified for teaching;

He must also have a fair character from those who are without, that he may not fall into reproach, and into the snare of the devil.

The deacons also in like manner must be grave, not doubletongued, not addicting themselves to much wine, not greedy of filthy lucre;

Their wives in like manner must be grave women, not addicted to scandal, sober, faithful in all things.