Reference: Idol
Easton
(1.) Heb aven, "nothingness;" "vanity" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19, etc.).
(2.) 'Elil, "a thing of naught" (Ps 97:7; Isa 19:3); a word of contempt, used of the gods of Noph (Eze 30:13).
(3.) 'Emah, "terror," in allusion to the hideous form of idols (Jer 50:38).
(4.) Miphletzeth, "a fright;" "horror" (1Ki 15:13; 2Ch 15:16).
(5.) Bosheth, "shame;" "shameful thing" (Jer 11:13; Ho 9:10); as characterizing the obscenity of the worship of Baal.
(6.) Gillulim, also a word of contempt, "dung;" "refuse" (Eze 16:36; 20:8; De 29:17, marg.).
(7.) Shikkuts, "filth;" "impurity" (Eze 37:23; Na 3:6).
(8.) Semel, "likeness;" "a carved image" (De 4:16).
(9.) Tselem, "a shadow" (Da 3:1; 1Sa 6:5), as distinguished from the "likeness," or the exact counterpart.
(10.) Temunah, "similitude" (De 4:12-19). Here Moses forbids the several forms of Gentile idolatry.
(11.) 'Atsab, "a figure;" from the root "to fashion," "to labour;" denoting that idols are the result of man's labour (Isa 48:5; Ps 139:24, "wicked way;" literally, as some translate, "way of an idol").
(12.) Tsir, "a form;" "shape" (Isa 45:16).
(13.) Matztzebah, a "statue" set up (Jer 43:13); a memorial stone like that erected by Jacob (Ge 28:18; 31:45; 35:14,20), by Joshua (Jos 4:9), and by Samuel (1Sa 7:12). It is the name given to the statues of Baal (2Ki 3:2; 10:27).
(14.) Hammanim, "sun-images." Hamman is a synonym of Baal, the sun-god of the Phoenicians (2Ch 34:4,7; 14:3,5; Isa 17:8).
(15.) Maskith, "device" (Le 26:1; Nu 33:52). In Le 26:1, the words "image of stone" (A.V.) denote "a stone or cippus with the image of an idol, as Baal, Astarte, etc." In Eze 8:12, "chambers of imagery" (maskith), are "chambers of which the walls are painted with the figures of idols;" comp. Eze 8:10-11.
(16.) Pesel, "a graven" or "carved image" (Isa 44:10-20). It denotes also a figure cast in metal (De 7:25; 27:15; Isa 40:19; 44:10).
(17.) Massekah, "a molten image" (De 9:12; Jg 17:3-4).
(18.) Teraphim, pl., "images," family gods (penates) worshipped by Abram's kindred (Jos 24:14). Put by Michal in David's bed (2000'>Jg 17:5; 2000'>18:14,2000'>17-18,20; 1Sa 19:13).
Nothing can be more instructive and significant than this multiplicity and variety of words designating the instruments and inventions of idolatry.
See Verses Found in Dictionary
And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
And Jacob took a stone, and set it up for a pillar.
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.
You shall make no idols nor graven images, neither raise you up a standing image, neither shall you set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
You shall make no idols nor graven images, neither raise you up a standing image, neither shall you set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
Then you shall drive out all the inhabitants of the land from before you, and destroy all their engraved stones, and destroy all their molten images, and demolish all their high places:
And the LORD spoke unto you out of the midst of the fire: you heard the voice of the words, but saw no form; only you heard a voice. And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. read more. And the LORD commanded me at that time to teach you statutes and judgments, that you might do them in the land where you go over to possess it. Take therefore good heed unto yourselves; for you saw no manner of form on the day that the LORD spoke unto you in Horeb out of the midst of the fire: Lest you corrupt yourselves, and make you a graven image, the form of any figure, the likeness of male or female,
Lest you corrupt yourselves, and make you a graven image, the form of any figure, the likeness of male or female, The likeness of any animal that is on the earth, the likeness of any winged fowl that flies in the air, read more. The likeness of anything that creeps on the ground, the likeness of any fish that is in the waters beneath the earth: And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.
The graven images of their gods shall you burn with fire: you shall not desire the silver or gold that is on them, nor take it unto you, lest you be snared by it: for it is an abomination to the LORD your God.
And the LORD said unto me, Arise, get you down quickly from here; for your people whom you have brought forth out of Egypt have corrupted themselves; they have quickly turned aside out of the way which I commanded them; they have made them a molten image.
Cursed be the man that makes any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.
And you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests who bore the ark of the covenant stood: and they are there unto this day.
Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the River, and in Egypt; and serve you the LORD.
And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto you. Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the silversmith, who made thereof a graven image and a molten image: and they were in the house of Micah. read more. And the man Micah had a shrine, and made an ephod, and household gods, and consecrated one of his sons, who became his priest.
Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do you know that there is in these houses an ephod, and household gods, and a graven image, and a molten image? now therefore consider what you have to do.
And the five men that went to spy out the land went up, and came in there, and took the graven image, and the ephod, and the household gods, and the molten image: and the priest stood in the entrance of the gate with the six hundred men that were armed with weapons of war. And these went into Micah's house, and took the carved image, the ephod, and the household gods, and the molten image. Then said the priest unto them, What are you doing?
And the priest's heart was glad, and he took the ephod, and the household gods, and the graven image, and went in the midst of the people.
Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Ebenezer, saying, Thus far has the LORD helped us.
And also Maachah his grandmother, even her he removed from being queen, because she had made an abominable image on an idol pole; and Asa destroyed her idol, and burnt it by the brook Kidron.
And he did evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
And they broke down the image of Baal, and broke down the house of Baal, and made it a refuse dump unto this day.
For he took away the altars of the foreign gods, and the high places, and broke down the images, and cut down the idol poles:
Also he took away out of all the cities of Judah the high places and the incense altars: and the kingdom was quiet under him.
And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the idol poles, and the carved images, and the molten images, he broke in pieces, and made dust of them, and scattered it upon the graves of them that had sacrificed unto them.
And when he had broken down the altars and the idol poles, and had beaten the graven images into powder, and cut down all the incense altars throughout all the land of Israel, he returned to Jerusalem.
I have hated them that regard vain idols: but I trust in the LORD.
Confounded be all they that serve graven images, that boast themselves of idols: worship him, all you gods.
And see if there be any wicked way in me, and lead me in the way everlasting.
And he shall not look to the altars, the work of his hands, neither shall he respect that which his fingers have made, either the idol poles, or the incense altars.
And the spirit of Egypt shall fail in its midst; and I will destroy its counsel: and they shall seek after the idols, and the charmers, and the mediums, and the wizards.
The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains.
Behold, they are all worthless; their works are nothing: their molten images are wind and confusion.
Who fashions a god, or molds a graven image, that is profitable for nothing? Behold, all his fellows shall be put to shame: and the workmen, they are mere men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be put to shame together. read more. The blacksmith with the tongs works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint. The carpenter stretches out his rule; he marks it out with a line; he fashions it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house. He hews himself down cedars, and takes the cypress and the oak, which he secures for himself among the trees of the forest: he plants a pine, and the rain does nourish it. Then shall it be for a man to burn: for he will take of it, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down to it. He burns part of it in the fire; with part of it he eats flesh; he roasts a roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire: And the rest of it he makes into a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god. They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the rest of it an abomination? shall I fall down to a block of wood? He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
They shall be ashamed, and also confounded, all of them: they shall go in confusion together that are makers of idols.
I have even from the beginning declared it to you; before it came to pass I showed it to you: lest you should say, my idol has done them, and my graven image, and my molten image, has commanded them.
He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he breaks a dog's neck; he that offers a grain offering, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delights in their abominations.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with foreign idols?
For according to the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem have you set up altars to that shameful thing, even altars to burn incense unto Baal.
He shall break also the sacred pillars of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad over their idols.
So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. read more. Then said he unto me, Son of man, have you seen what the elders of the house of Israel do in the dark, every man in the chambers of his idols? for they say, The LORD sees us not; the LORD has forsaken the land.
Thus says the Lord GOD; Because your filthiness was poured out, and your nakedness uncovered through your harlotries with your lovers, and with all the idols of your abominations, and by the blood of your children, which you did give unto them;
But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
Thus says the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Memphis; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and its width six cubits: he set it up in the plain of Dura, in the province of Babylon.
I found Israel like grapes in the wilderness; I saw your fathers as the firstfruits on the fig tree in its first season: but they went to Baalpeor, and separated themselves unto that shame; and they became abominations like the thing they loved.
Fausets
Of the 19 Hebrew words for it and IMAGE many express the abhorrence which idolatry deserves and the shame and sorrow of the idolater.
(1) Awen, "vanity," "nothingness," "wickedness," "sorrow" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19; 10:8; Zec 10:2; 1Sa 15:23). "Beth-el," the house of God, is named "Beth-aven," house of vanity, because of the calf worship.
(2) Eliyl, either a contemptuous diminutive of Eel, God, godling; or from al "not," a "thing of naught." There is a designed contrast between the contemptible liliym and the Divine Elohim (Ps 97:7; Isa 19:3, "non-entities" margin Eze 30:13).
(3) emah, "terror," (Jer 1:19) "they are mad after their idols," hideous forms more fitted to frighten than to attract, bugbears to frighten children with.
(4) miphletseth, "a fright": Maachah's idol which Asa cut down (1Ki 15:13; 2Ch 15:16); the phallus, symbol of the generative organ, the nature goddess Asherah's productive power. Jer 10:2-5 graphically describes the making of an idol and its impotence.
(5) bosheth, "shame": not merely shameful, but the essence of shame, bringing shame on its votaries and especially expressing the obscenity of Baal's and Baal Peor's worship (Jer 11:13; Ho 9:10).
(6) gillulim, from gal "a heap of stones" (Gesenius): Eze 30:13; 16:36; De 29:17, "dungy gods" margin
(7) shiquts, ceremonial "uncleanness" (Eze 37:23). The worshippers "became loathsome like their love," for men never rise above their object of worship; "they that make them are like unto them, so is everyone that trusteth in them" (Ps 115:4-8).
(8) ceemel, a "likeness" (De 4:16).
(9) tselem, from tseel "a shadow" (Da 3:1; 1Sa 6:5), "the image" as distinguished from the demuth, "likeness," the exact counterpart (Greek eikoon; Col 1:15; Ge 1:27). The "image" presupposes a prototype. "Likeness" (Greek homoiosis) implies mere resemblance, not the exact counterpart and derivation, hence the Son is never called the "likeness" of the Father but the "Image" (1Co 11:7; Joh 1:18; 14:9; 2Co 4:4; 1Ti 3:16; 6:16; Heb 1:3). The idol is supposed to be an "image" exactly representing some person or object.
(10) timahuh "similitude," "form "(De 4:12-19, where Moses forbids successively the several forms of Gentile idolatry: ancestor worship, as that of Terah (Jos 24:2), Laban (Ge 31:19,30,32), and Jacob's household (Ge 35:2-4), to guard against which Moses' sepulchre was hidden; hero worship and relic worship (Jg 8:27; 17:4; 2Ki 18:4); nature worship, whether of the lower animals as in Egypt, or of the heavenly bodies, the sun, moon, and stars, as among the Persians).
(11) atzab, etzeb, otzeb, "a figure," from aatzab "to fashion"; with the additional idea of sorrowful labour (Isa 48:5; Ps 139:24), "see if there be any wicked way (way of pain, way of an idol, Isa 48:5) in me, and lead me in the way everlasting." The way of idolatry, however refined, proves to be a way of pain, and shuts out from the way everlasting (1Jo 5:21; Re 21:8; 1Co 10:20-21). Tacitus, the Roman historian (Hist. 5:4), notices the contrast between Judaism and the whole pagan world, which disproves the notion that it borrowed from the latter and consecrated several of their rites.
The Jews conceive the Divinity as One, and to be understood only by the mind; they deem those profane who form any image of the gods, of perishable materials and after the likeness of men; the Divinity they describe as supreme, eternal, unchangeable, imperishable; hence there are no images in their cities or their temples, with these they would not flatter kings nor honour Caesars.
(12) tsiyr, "a pang," also "a mould" or "shape" (Isa 45:16).
(13) matseebah, a "statue" set up (Jer 43:13, margin). Obelisks to the sun god at the city (house) of the sun, as Beth-shemesh or Heliopolis mean; "On" in Ge 41:45; 2Ki 3:2; 10:26-27 margin. The "images" or standing columns of wood (subordinate gods worshipped at the same altar with Baal) are distinct from the standing column of stone or "image" of Baal himself, i.e. a conical stone sacred to him.
The Phoenicians anointed stones (often aerolites, as that "which fell down from Jupiter," sacred to Diana of Ephesus, Ac 19:35) to various gods, like the stone anointed by Jacob (Ge 28:18,22) at Bethel, called therefore Baetylia (compare also Ge 31:45). The black pyramidal stone in Juggernaut's temple, that of Cybele at Pessinus in Galatia, the black stone in the Kaaba at Mecca reported to have been brought from heaven by the angel Gabriel, all illustrate the wide diffusion of this form of idolatry. So the Lingams in daily use in the worship of Siva in Bengal, and the black stone daily anointed with perfumed oil in Benares.
(14) chammanim, "sun images." The Arabic Chunnas is the planet Mercury or Venus. The symbol of the Persian sun god was the sacred fire, Amanus or Omanus, Sanskrit homa (2Ch 34:4,7; 14:3,5). Chamman, is a synonym of Baal the sun god in the Phoenician and Palmyrene inscriptions, and so is applied to his statues or lofty, obelisk like, columns (Isa 17:8; 27:9 margin). These "statues" are associated with the Asherim ("groves" KJV), just as Baal is associated with Asherah or Astarte (1Ki 14:23, margin 2Ki 23:14). The Palmyrene inscription at Oxford is, "this chammana the sons of Malchu have dedicated to the sun." 6/4/type/kj2000'>Eze 6:4,6; sun worship and Sabeanism or worship of the heavenly hosts (tsebaowt) was the oldest idolatry.
Job, one of the oldest books in the Bible, alludes to it (Job 31:26), "if I beheld the sun when it shined or the moon ... and my heart hath been secretly enticed, or my mouth hath kissed my hand, this were an iniquity," etc. In opposition to this error God is called "Lord God of Sabaoth." The tower of Babel was probably built so that its top should be sacred to the heavens (not that its top should reach heaven, Ge 11:4), the common temple and idolatrous center of union. The dispersion defeated the purpose of the builders, but still they carried with them the idolatrous tendency, attributing their harvests, etc., to the visible material causes, the sun, moon, air, etc. (Jer 44:17). Soon a further step was deifying men, or else attributing every human vice, lust, and passion to the gods. Cicero ridicules this groveling anthropomorphic worship, yet was himself a priest and worshipper!
These sun columns towering high above Baal's altars (2Ch 34:4,7) were sometimes of wood, which could be "cut down" (Le 26:30). The Phoenician Adon or Adonis, the Ammonite Moloch or Milcom, the Moabite Chemosh, the Assyrian and Babylonian Bel, and the Syrian Hadad, the Egyptian Ra, are essentially the same sun god. Adrammelech was the male, and Anammelech the female, power of the sun. Gad was the sun, or Jupiter, representing fortune, Meni the moon or Venus, representing fate (Isa 65:11). As the sun represents the active, so the moon the passive powers of nature. The two combined are represented as at once male and female, from whence in the Septuagint Baal occurs with masculine and feminine articles, and men worshipped in women's clothes, and women in men's clothes, which explains the prohibition De 22:5.
Magic influences were attributed to sowing mingled seed in a field and to wearing garments of mixed material; hence the prohibition Le 19:19. In Eze 8:17, "they put the branch to their nose" alludes to the idolatrous usage of holding up a branch of tamarisk (called barsom) to the nose at daybreak while they sang hymns to the rising sun (Strabo, 15, section 733). Baal or sun worship appears indicated in the names Bethshemesh, Baal Hermon, Mount Heres ("sun"), Belshazzar, Hadadezer, Hadad Rimmon (the Syrian god).
(15) maskiyt (Le 26:1; Nu 33:52): "devices"; with eben "stones of device," namely, with figures or hieroglyphics sacred to the several deities on them; "effigied stones" (Minucius Felix, 3). Like "the chambers of imagery" or priests' chambers with idolatrous, pictures on the walls as seen in vision (Eze 8:12), answering to their own perverse imaginations. Gesenius, "a stone with an idol's image, Baal or Astarte."
(16) teraphim. (See TERAPHIM.)
(17) pecel. The process by which stone, metal, or wood was made into a graven or carved image (literally, one trimmed into shape
See Verses Found in Dictionary
So God created man in his own image, in the image of God created he him; male and female created he them.
And they said, Come, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
And this stone, which I have set for a pillar, shall be God's house: and of all that you shall give me I will surely give the tenth unto you.
And Laban said unto him, I pray you, if I have found favor in your eyes, tarry: for I have learned by experience that the LORD has blessed me for your sake.
And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
And now, though you would wish to be gone, because you greatly longed after your father's house, yet why have you stolen my gods?
With whomever you find your gods, let him not live: before our brethren discern what is yours with me, and take it to you. For Jacob knew not that Rachel had stolen them.
With whomever you find your gods, let him not live: before our brethren discern what is yours with me, and take it to you. For Jacob knew not that Rachel had stolen them.
And Jacob took a stone, and set it up for a pillar.
Then Jacob said unto his household, and to all that were with him, Put away the foreign gods that are among you, and be clean, and change your garments:
Then Jacob said unto his household, and to all that were with him, Put away the foreign gods that are among you, and be clean, and change your garments: And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went. read more. And they gave unto Jacob all the foreign gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
And Pharaoh called Joseph's name Zaphenathpaneah; and he gave him to wife Asenath the daughter of Potiphera priest of On. And Joseph went out over all the land of Egypt.
And Moses said, It is not proper so to do; for we shall sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shall you say to the house of Jacob, and tell the children of Israel; You have seen what I did unto the Egyptians, and how I bore you on eagles' wings, and brought you unto myself. read more. Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a special treasure unto me above all people: for all the earth is mine: And you shall be unto me a kingdom of priests, and a holy nation. These are the words which you shall speak unto the children of Israel. And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD.
I am the LORD your God, who has brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me.
You shall have no other gods before me. You shall not make unto yourself any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: read more. You shall not bow down yourself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
He that sacrifices unto any god, except unto the LORD only, he shall be utterly destroyed.
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of your mouth.
And he received them from their hand, and fashioned it with an engraving tool, after he had made it a molten calf: and they said, These be your gods, O Israel, who brought you up out of the land of Egypt.
Lest you make a covenant with the inhabitants of the land, and they go play the harlot after their gods, and do sacrifice unto their gods, and one call you, and you eat of his sacrifice; And you take of their daughters unto your sons, and their daughters go play the harlot after their gods, and make your sons go play the harlot after their gods.
And they shall no more offer their sacrifices unto demons, after whom they have played the harlot. This shall be a statute forever unto them throughout their generations.
You shall keep my statutes. You shall not let your cattle breed with another kind: you shall not sow your field with mixed seed: neither shall a garment of mixed linen and wool come upon you.
You shall make no idols nor graven images, neither raise you up a standing image, neither shall you set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.
And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.
Then you shall drive out all the inhabitants of the land from before you, and destroy all their engraved stones, and destroy all their molten images, and demolish all their high places:
And the LORD spoke unto you out of the midst of the fire: you heard the voice of the words, but saw no form; only you heard a voice. And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. read more. And the LORD commanded me at that time to teach you statutes and judgments, that you might do them in the land where you go over to possess it. Take therefore good heed unto yourselves; for you saw no manner of form on the day that the LORD spoke unto you in Horeb out of the midst of the fire: Lest you corrupt yourselves, and make you a graven image, the form of any figure, the likeness of male or female,
Lest you corrupt yourselves, and make you a graven image, the form of any figure, the likeness of male or female, The likeness of any animal that is on the earth, the likeness of any winged fowl that flies in the air, read more. The likeness of anything that creeps on the ground, the likeness of any fish that is in the waters beneath the earth: And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.
The graven images of their gods shall you burn with fire: you shall not desire the silver or gold that is on them, nor take it unto you, lest you be snared by it: for it is an abomination to the LORD your God.
And the LORD was very angry with Aaron and would have destroyed him: and I prayed for Aaron also the same time. And I took your sin, the calf which you had made, and burned it with fire, and crushed it, and ground it very small, even until it was as small as dust: and I cast the dust of it into the brook that descended out of the mount.
When the LORD your God shall cut off the nations from before you, where you go to possess them, and you displace them, and dwell in their land; Take heed to yourself that you are not snared by following them, after they are destroyed from before you; and that you inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. read more. You shall not do so unto the LORD your God: for every abomination to the LORD, which he hates, have they done unto their gods; for even their sons and their daughters they have burned in the fire to their gods.
And the sign or the wonder comes to pass, of which he spoke unto you, and he says, Let us go after other gods, which you have not known, and let us serve them; You shall not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. read more. You shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and cleave unto him. And that prophet, or that dreamer of dreams, shall be put to death; because he has spoken to turn you away from the LORD your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust you out of the way which the LORD your God commanded you to walk in. So shall you put the evil away from the midst of you. If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entices you secretly, saying, Let us go and serve other gods, which you have not known, you, nor your fathers; Namely, of the gods of the people who are round about you, near unto you, or far off from you, from the one end of the earth even unto the other end of the earth; You shall not yield unto him, nor hearken unto him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him: But you shall surely kill him; your hand shall be first upon him to put him to death, and afterwards the hand of all the people. And you shall stone him with stones, that he die; because he has sought to thrust you away from the LORD your God, who brought you out of the land of Egypt, from the house of bondage.
If there be found among you, within any of your gates which the LORD your God gives you, man or woman, that has done wickedness in the sight of the LORD your God, in transgressing his covenant,
If there be found among you, within any of your gates which the LORD your God gives you, man or woman, that has done wickedness in the sight of the LORD your God, in transgressing his covenant, And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; And it be told you, and you have heard of it, and inquired diligently, and, behold, it is true, and the thing certain, that such abomination has been done in Israel:
And it be told you, and you have heard of it, and inquired diligently, and, behold, it is true, and the thing certain, that such abomination has been done in Israel: Then shall you bring forth that man or that woman, who has committed that wicked thing, unto your gates, even that man or that woman, and shall stone them with stones, till they die.
Then shall you bring forth that man or that woman, who has committed that wicked thing, unto your gates, even that man or that woman, and shall stone them with stones, till they die. At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. read more. The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So you shall put the evil away from among you. If there arise a matter too hard for you in judgment, between bloodsheds, between legal rights, and between assaults, being matters of controversy within your gates: then shall you arise, and get you up into the place which the LORD your God shall choose; And you shall come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show you the sentence of judgment: And you shall do according to the sentence, which they of that place which the LORD shall choose shall show you; and you shall observe to do according to all that they inform you: According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel. And all the people shall hear, and fear, and act no more presumptuously.
But you shall utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD your God has commanded you:
The woman shall not wear that which pertains unto a man, neither shall a man put on a woman's garment: for all that do so are an abomination unto the LORD your God.
There shall be no harlot of the daughters of Israel, nor a sodomite of the sons of Israel.
Cursed be the man that makes any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.
And you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
They sacrificed unto demons, not to God; to gods whom they knew not, to new gods that came in of late, whom your fathers feared not.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
And Joshua said unto all the people, Thus says the LORD God of Israel, Your fathers dwelt on the other side of the River in former times, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the River, and in Egypt; and serve you the LORD.
But he himself turned back at the stone images that were by Gilgal, and said, I have a secret message unto you, O king: who said, Keep silence. And all that stood by him went out from him.
And Ehud escaped while they tarried, and passed beyond the stone images, and escaped unto Seirath.
And Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel went there and played the harlot with it: which thing became a snare unto Gideon, and to his house.
And the children of Israel cried unto the LORD, saying, We have sinned against you, both because we have forsaken our God, and also served Baalim.
Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the silversmith, who made thereof a graven image and a molten image: and they were in the house of Micah.
And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto you: for they have not rejected you, but they have rejected me, that I should not reign over them.
For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.
And if you will walk in my ways, to keep my statutes and my commandments, as your father David did walk, then I will lengthen your days.
Therefore the LORD said unto Solomon, Since this is done by you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.
For they also built them high places, and images, and idol poles, on every high hill, and under every green tree.
And also Maachah his grandmother, even her he removed from being queen, because she had made an abominable image on an idol pole; and Asa destroyed her idol, and burnt it by the brook Kidron.
And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
In his days did Hiel of Bethel build Jericho: he laid the foundation of it at the cost of Abiram his firstborn, and set up the gates of it at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.
And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
And there came a man of God, and spoke unto the king of Israel, and said, Thus says the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into your hand, and you shall know that I am the LORD.
And he broke down the houses of the male prostitutes, that were by the house of the LORD, where the women wove hangings for the idol pole.
And he broke in pieces the images, and cut down the idol poles, and filled their places with the bones of men.
For he took away the altars of the foreign gods, and the high places, and broke down the images, and cut down the idol poles:
Also he took away out of all the cities of Judah the high places and the incense altars: and the kingdom was quiet under him.
And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the idol poles, and the carved images, and the molten images, he broke in pieces, and made dust of them, and scattered it upon the graves of them that had sacrificed unto them.
And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the idol poles, and the carved images, and the molten images, he broke in pieces, and made dust of them, and scattered it upon the graves of them that had sacrificed unto them.
And when he had broken down the altars and the idol poles, and had beaten the graven images into powder, and cut down all the incense altars throughout all the land of Israel, he returned to Jerusalem.
And when he had broken down the altars and the idol poles, and had beaten the graven images into powder, and cut down all the incense altars throughout all the land of Israel, he returned to Jerusalem.
And because of all this we make a sure covenant, and write it; and our leaders, Levites, and priests, seal it.
If I beheld the sun when it shined, or the moon moving in brightness;
I have hated them that regard vain idols: but I trust in the LORD.
Confounded be all they that serve graven images, that boast themselves of idols: worship him, all you gods.
Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: read more. They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusts in them.
Where shall I go from your Spirit? or where shall I flee from your presence?
And see if there be any wicked way in me, and lead me in the way everlasting.
And the idols he shall utterly abolish. And they shall go into the caves of the rocks, and into the holes of the earth, for fear of the LORD, and for the glory of his majesty, when he arises to shake mightily the earth.
But wild beasts of the desert shall lie there; and their houses shall be full of howling creatures; and ostriches shall dwell there, and wild goats shall dance there.
And he shall not look to the altars, the work of his hands, neither shall he respect that which his fingers have made, either the idol poles, or the incense altars.
And the spirit of Egypt shall fail in its midst; and I will destroy its counsel: and they shall seek after the idols, and the charmers, and the mediums, and the wizards.
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit of taking away his sin; when he makes all the stones of the altar like chalkstones that are beaten to dust, the idol poles and incense altars shall not remain standing.
The wild beasts of the desert shall also meet with the hyenas, and the wild goat shall cry to his fellow; the night creature also shall rest there, and find for herself a place of rest.
The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains. He that is so impoverished that he has no offering chooses a tree that will not rot; he seeks unto him a skillful workman to prepare a graven image, that shall not move.
So the carpenter encouraged the goldsmith, and he that smoothes with the hammer him that struck the anvil, saying, It is ready for the soldering: and he fastened it with pegs, that it should not be moved.
Behold, they are all worthless; their works are nothing: their molten images are wind and confusion.
Behold, they are all worthless; their works are nothing: their molten images are wind and confusion.
Who fashions a god, or molds a graven image, that is profitable for nothing? Behold, all his fellows shall be put to shame: and the workmen, they are mere men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be put to shame together. read more. The blacksmith with the tongs works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint. The carpenter stretches out his rule; he marks it out with a line; he fashions it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house. He hews himself down cedars, and takes the cypress and the oak, which he secures for himself among the trees of the forest: he plants a pine, and the rain does nourish it. Then shall it be for a man to burn: for he will take of it, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down to it. He burns part of it in the fire; with part of it he eats flesh; he roasts a roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire: And the rest of it he makes into a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god. They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the rest of it an abomination? shall I fall down to a block of wood? He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
They shall be ashamed, and also confounded, all of them: they shall go in confusion together that are makers of idols.
Assemble yourselves and come; draw near together, you that are escaped from the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
I have even from the beginning declared it to you; before it came to pass I showed it to you: lest you should say, my idol has done them, and my graven image, and my molten image, has commanded them.
I have even from the beginning declared it to you; before it came to pass I showed it to you: lest you should say, my idol has done them, and my graven image, and my molten image, has commanded them.
For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he breaks a dog's neck; he that offers a grain offering, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delights in their abominations.
And they shall fight against you; but they shall not prevail against you; for I am with you, says the LORD, to deliver you.
Have you not brought this unto yourself, in that you have forsaken the LORD your God, when he led you by the way?
Turn, O backsliding children, says the LORD; for I am married unto you: and I will take you one from a city, and two from a family, and I will bring you to Zion:
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with foreign idols?
Thus says the LORD, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them. For the customs of the people are vain: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe. read more. They deck it with silver and with gold; they fasten it with nails and with hammers, that it moves not. They are upright as the palm tree, but speak not: they must be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
But they are altogether senseless and foolish: the wooden idol is a doctrine of vanities.
But they are altogether senseless and foolish: the wooden idol is a doctrine of vanities. Silver beaten into plates is brought from Tarshish, and gold from Uphaz, the work of the craftsman, and of the hands of the goldsmith: blue and purple is their clothing: they are all the work of skillful men.
For according to the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem have you set up altars to that shameful thing, even altars to burn incense unto Baal.
He shall break also the sacred pillars of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
But we will certainly do whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of food, and were well-off, and saw no evil.
But we will certainly do whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of food, and were well-off, and saw no evil. But since we ceased to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have lacked all things, and have been consumed by the sword and by the famine.
And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and destroyed, and your images may be cut down, and your works may be abolished.
Then said he unto me, Son of man, have you seen what the elders of the house of Israel do in the dark, every man in the chambers of his idols? for they say, The LORD sees us not; the LORD has forsaken the land.
Then he said unto me, Have you seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
And of your garments you did take, and adorned your high places with various colors, and played the harlot on them: the like things have never been, neither shall be. You have also taken your fair jewels of my gold and of my silver, which I had given you, and made to yourself images of men, and did commit harlotry with them, read more. And took your embroidered garments, and covered them: and you have set my oil and my incense before them.
Thus says the Lord GOD; Because your filthiness was poured out, and your nakedness uncovered through your harlotries with your lovers, and with all the idols of your abominations, and by the blood of your children, which you did give unto them;
Then said I unto them, Cast you away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
Thus says the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Memphis; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Thus says the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Memphis; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and its width six cubits: he set it up in the plain of Dura, in the province of Babylon.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. I beheld till the thrones were set in place, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and its wheels as burning fire. read more. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise out of the earth.
These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever.
But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceedingly dreadful, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet;
Then I would know the truth of the fourth beast, which was diverse from all the others, exceedingly dreadful, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet; And of the ten horns that were on its head, and of the other which came up, and before which three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was greater than its fellows.
And of the ten horns that were on its head, and of the other which came up, and before which three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was greater than its fellows. I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the court shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And a host was given him to oppose the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it did this, and prospered.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak astonishing things against the God of gods, and shall prosper till the wrath is accomplished: for what has been determined shall be done.
And it shall be at that day, says the LORD, that you shall call me Ishi; and shall call me no more Baali. For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
I will not punish your daughters when they commit harlotry, nor your spouses when they commit adultery: for the men themselves are gone apart with harlots, and they sacrifice with prostitutes: therefore the people that do not understand shall fall.
I found Israel like grapes in the wilderness; I saw your fathers as the firstfruits on the fig tree in its first season: but they went to Baalpeor, and separated themselves unto that shame; and they became abominations like the thing they loved.
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
And it shall come to pass in that day, says the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And it shall come to pass in that day, says the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, You shall not live; for you speak lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesies.
No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.
No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.
Jesus said unto him, Have I been so long a time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
Therefore then as we are the offspring of God, we ought not to think that the Deity is like unto gold, or silver, or stone, graven by art and man's device.
And when the town clerk had quieted the people, he said, You men of Ephesus, what man is there that knows not how that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter?
What? know you not that he who is joined to a harlot is one body? for two, says he, shall be one flesh. But he that is joined unto the Lord is one spirit.
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that you should have fellowship with demons.
For a man indeed ought not to cover his head, since he is the image and glory of God: but the woman is the glory of the man.
For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.
Who is the image of the invisible God, the firstborn of all creation:
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. read more. For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. But after the kindness and love of God our Savior toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit; Whom he shed on us abundantly through Jesus Christ our Savior; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I desire that you affirm constantly, that they who have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
You also, as living stones, are built up into a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
But you are a chosen generation, a royal priesthood, a holy nation, a people for his own; that you should show forth the praises of him who has called you out of darkness into his marvelous light:
Little children, keep yourselves from idols. Amen.
And the rest of the men who were not killed by these plagues yet repented not of the works of their hands, that they should not worship demons, and idols of gold, and silver, and bronze, and stone, and of wood: which neither can see, nor hear, nor walk:
And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. read more. And he causes all, both small and great, rich and poor, free and slave, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, except he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is six hundred three score and six.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of demons, working miracles, who go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. read more. Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his bowl into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.
But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.
Smith
Idol.
An image or anything used as an object of worship in place of the true God. Among the earliest objects of worship, regarded as symbols of deity, were the meteoric stones,which the ancients believed to have been images of the Gods sent down from heaven. From these they transferred their regard to rough unhewn blocks, to stone columns or pillars of wood, in which the divinity worshipped was supposed to dwell, and which were connected, like the sacred stone at Delphi, by being anointed with oil and crowned with wool on solemn days. Of the forms assumed by the idolatrous images we have not many traces in the Bible. Dagon, the fish-god of the Philistines, was a human figure terminating in a fish; and that the Syrian deities were represented in later times in a symbolical human shape we know for certainty. When the process of adorning the image was completed, it was placed in a temple or shrine appointed for it. Epist.
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... Wisd. 13:15;
From these temples the idols were sometimes carried in procession, Epist.
on festival days. Their priests were maintained from the idol treasury, and feasted upon the meats which were appointed for the idols' use. Bel and the Dragon 3,13.
See Verses Found in Dictionary
I beheld, and, lo, the fruitful place was a wilderness, and all its cities were broken down at the presence of the LORD, and by his fierce anger.
Righteous are you, O LORD, when I plead with you: yet let me talk with you of your judgments: Why does the way of the wicked prosper? why are all they happy that deal very treacherously?
Righteous are you, O LORD, when I plead with you: yet let me talk with you of your judgments: Why does the way of the wicked prosper? why are all they happy that deal very treacherously?
Righteous are you, O LORD, when I plead with you: yet let me talk with you of your judgments: Why does the way of the wicked prosper? why are all they happy that deal very treacherously?