From that time onward Jesus began to preach, saying, "You people [must] repent [i.e., change your hearts and lives], for the kingdom of heaven is near."

"Those persons who feel a deep sense of their personal need are blessed because the kingdom of heaven belongs to them.

"Those persons who have suffered for trying to do what is right will be blessed because the kingdom of heaven belongs to them.

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

Now while still in prison, John [the Immerser] heard about the things Christ was doing, [so] he sent [word] through his disciples and said to Jesus, "Are you the One who was to come, or should we look for someone else?" read more. Jesus answered them, "Go and tell John the things you are hearing and seeing; [how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them. The person who does not find an occasion for having doubts about my identity is fortunate indeed."

It is true when I tell you, among [all] those born of women, no one greater than John the Immerser has come along. Yet the least significant person in the kingdom of heaven is greater than he.

But He answered and said, "Every plant that my heavenly Father did not plant will be uprooted.

It is true when I tell you, some of those standing here will not die before they see the Son of man coming in His kingdom."

and said, "Truly I tell you, you will never enter the kingdom of heaven unless you turn [your life around] and become like little children [i.e., having child-like humility].

Jesus said to them, "Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God's people].

Jesus said to them, "Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God's people].

But what do you think [about this]? A man had two sons; He went to the first one and said, 'Son, go to work in my vineyard today.' The son answered, 'No, I will not,' but later changed his mind and went. read more. He went to the second son and said the same thing. That son replied, '[Yes], sir, I will,' [but] then did not go. Which of these two sons did what his father wanted?" They answered, "The first one." Jesus said to them, "Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you. For John came to show you the way to be right with God, but you would not believe his message. Yet the tax collectors and prostitutes believed it, and when you saw this, even then you did not change your minds so as to believe his message.

Therefore I tell you, the kingdom of God will be taken from you [Jews] and will be given to a nation [i.e., the Gentiles] that will produce the fruit of the kingdom.

Jesus again spoke in parables to them [i.e., the Jewish leaders], saying, "The kingdom of heaven is similar to a certain king who held a wedding reception for his son. read more. He sent his servants out to call those who had been invited to the wedding reception, but they refused to come. Again he sent out other servants saying, 'Tell those who were invited, look, I have already prepared the dinner; my cattle and [other] well-fattened animals have been butchered and everything is ready. [Now] come to the wedding reception dinner.' But they made fun of it, and went on about their business, one to his farm, another to his store. But the rest of them grabbed his servants, physically abused them and [finally] killed them. The king became furious and sent his army to destroy these murderers and burn their city. Then he told his servants, 'The wedding is ready, but those who were invited to it [proved they] were not worthy [to attend]. Now go to the main crossroads of the highways and invite everyone you find there to the wedding reception.' So, his servants went out to the highways and gathered in all those who could be found, both bad and good, so that the wedding [reception] was full of guests. But when the king came in [to the dining hall] to meet the guests, he noticed a man who was not wearing a [proper] wedding outfit. He said to the man, 'Friend, how did you get in here without wearing the proper wedding outfit?' And he could not say a word. Then the king said to his servants, 'Tie him up, hand and foot, and throw him into [a place of] outer darkness where there will be crying and excruciating pain.' For many people are called [by God] but [only those] few [who respond] are chosen [by Him]."

And Jesus answered them, "Pay attention so that no one leads you astray [from the truth]. For many [false teachers] will come, claiming to be me, and saying, 'I am the Christ [i.e., God's specially chosen one]' and they will lead many people away [from the truth]. read more. And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings]. For nations will wage war against one another, and kingdoms will attack one another. And famines and earthquakes will occur at various places [in the world]. But all these things are [only] the beginning of terrible times. At that time people will turn you over [to the authorities] for persecution and will [even] kill you. And people from all countries will hate you for being loyal to me. And then many people will fall away [from God] and they will turn one another over [i.e., to the authorities for punishment], and they will hate one another. And many false prophets will appear and will lead many people away [from the truth]. And because sin will abound, many people will grow cold in their love [for one another]. But the person who holds out [i.e., remains faithful to God] until the end [i.e., of this time of severe persecution] will be saved [from destruction]. And this good news concerning the kingdom [of heaven] will be preached to people throughout the world as a testimony [of God's message] to all nations. Then, [after that] the end [i.e., of Jerusalem, the Temple, etc.] will come. "Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]), then those [of you] in Judea are to run away into the [nearby] mountains. [Also], the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], is not to take any of the belongings from his house as he comes down [to flee]. The person who is in a field [i.e., doing farm work] is not [even] to return [to his house] to get his coat. It will be too bad for those who are pregnant and who are nursing babies in those days. And pray that it will not be in the winter or on a Sabbath day when you will have to flee [from the city]. [Note: Jewish Sabbath day restrictions on travel (only three-fifths of a mile) and city gate closures would make leaving the city nearly impossible]. There will be great trouble [during these times], such as had never been from the beginning of time up to the present, or ever will be [in the days to come]. And if those days had not been as short as they were no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], those days will be short. Then if anyone says to you, 'Look, here is Christ,' or 'There [he is],' do not believe him. For false Christs and false prophets will appear and they will perform great [miraculous] signs and [supernatural] wonders in order to lead astray even the elect [i.e., God's people], if possible. You see, I have told you [all this] ahead of time. Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him. For just like lightning that appears in the east can be seen even in the west, so it will be with the presence [i.e., coming] of the Son of man. Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed]. "But immediately after the terrible trouble of those days, [i.e., the next major event on God's calendar], the sun will become dark, and [therefore] the moon will not [be able to] shed its [reflected] light. The stars will fall from the sky and the forces of the heavens will be shaken [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on the earth].

"But immediately after the terrible trouble of those days, [i.e., the next major event on God's calendar], the sun will become dark, and [therefore] the moon will not [be able to] shed its [reflected] light. The stars will fall from the sky and the forces of the heavens will be shaken [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on the earth].

"But immediately after the terrible trouble of those days, [i.e., the next major event on God's calendar], the sun will become dark, and [therefore] the moon will not [be able to] shed its [reflected] light. The stars will fall from the sky and the forces of the heavens will be shaken [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on the earth]. Then the sign [i.e., signifying the coming] of the Son of man will appear in the sky, and all the nations of the earth will be stricken with grief as they see the Son of man coming in the clouds of the sky [See Acts 1:9-11] with power and great splendor.

Then the sign [i.e., signifying the coming] of the Son of man will appear in the sky, and all the nations of the earth will be stricken with grief as they see the Son of man coming in the clouds of the sky [See Acts 1:9-11] with power and great splendor. And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']

And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']

But I tell you, I will not drink of this fruit of the vine [i.e., grape juice] from now on until that day when I will drink it again with you [i.e., figuratively] in my Father's kingdom."

But I tell you, I will not drink of this fruit of the vine [i.e., grape juice] from now on until that day when I will drink it again with you [i.e., figuratively] in my Father's kingdom."

And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen.

And Jesus said, "The kingdom of God is like a farmer who scattered seed on the ground, then went to bed and got up the next day to find that the seed had sprouted and grown, yet he did not know how it happened. read more. The soil yields its crop, first the green sprout, then the ears of grain, and then the kernels in the ears. But when the grain ripens the farmer wields his sickle because harvest time has come."

But it is not [to be] this way among you, for whoever would like to become important among you will be your servant. And whoever would like to be first [in prominence] among you, will be your slave.

Truly I tell you, I will not drink of this fruit of the vine [i.e., grape juice] any more until that day when I will drink it again [i.e., figuratively] in the kingdom of God."

Then his father Zacharias was filled with the Holy Spirit and prophesied, saying, "May the Lord be praised, [who is] the God of the Israelites, for He has come to [the aid of] His people and bought them back [i.e., from bondage]. read more. He has provided a horn of salvation [i.e., His saving strength] for us from a descendant of His servant King David [i.e., Jesus, born of Mary] (as He spoke through the message of the holy prophets of long ago). [He has provided] salvation from our enemies, and from the [destructive] hand of all those who hate us, in order to show mercy to our forefathers and to remember His holy Agreement. [This Agreement was] the oath by which He swore to Abraham, our forefather, that we would be delivered from the [destructive] hand of our enemies and [then] serve Him without fear by living holy and righteous lives before Him all of our days. Yes, you [my] child [i.e., John], will be called the prophet of the Highest [i.e., God], for you will go ahead of the Lord's presence to prepare His ways. And [you will] provide the knowledge of salvation to His people, by [granting them] the forgiveness of their sins because of God's merciful compassion. Therefore, the morning sun from above will arise to shine on those who are sitting in darkness and [are under] the shadow of death, and to direct our feet into the way of peace."

Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him. Now it had been revealed to him by the Holy Spirit that he would not die until he had seen the Lord's Christ [i.e., God's, specially chosen one]. read more. And he was led by the Holy Spirit into the Temple, and when Joseph and Mary brought the baby Jesus in, so they could do to Him what was customary under the law of Moses, Simeon took Jesus in his arms, praised God and said, "Master, you may now allow your servant to be released [i.e., die] in peace, according to what you said. For my eyes have seen your salvation [i.e., Jesus], which [i.e., whom] you have prepared before all people [i.e., for their benefit], [to be] a light for revealing [God's way of salvation] to the [unconverted] Gentiles, and a [source of] glory to your people, the Israelites." And Jesus' [step-] father and His mother were amazed at the things said about Him. Then Simeon [asked God to] bless them and said to Jesus' mother Mary, "Look, many Israelites will be caused to fall [i.e., into spiritual ruin] or rise [i.e., to spiritual renewal] because of Him. And [He will be] a 'sign' [for people] to speak against, and thus reveal the thoughts of many hearts. Yes, and a sword will cut you [Mary] to the heart [i.e., causing you inward pain]." And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married, and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day. She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

But when you are invited [i.e., to a wedding reception], go and recline at the least important seat, so that when the host comes [over to you], he will say, 'Friend, move up to a better seat.' Then you will be shown honor in front of everyone at the dinner table. For every person who exalts himself [as important] will be humbled, but the person who humbles himself will be exalted [as important]." read more. Then Jesus also said to the Pharisee who had invited Him [to dinner], "When you prepare a breakfast or a supper, do not invite your friends, or brothers, or relatives or rich neighbors [only], for maybe they will invite you back, and [then] you will be repaid [for your kindness]. But when you prepare a banquet, invite people who are poor, handicapped, crippled and blind [as well]. Then you will receive a blessing, because these people do not have anything to pay you back with, for you will be paid back when righteous people are raised from the dead." And when one of the people who were reclining at the [supper] table with Jesus heard this, he said to Him, "The person who will eat bread in the [coming] kingdom of God is [certainly] blessed." But Jesus replied to him, "A certain man prepared a lavish supper and invited many [guests]. When the supper was about ready, he sent his slave out to tell those who were invited, 'Come, for everything is [now] ready.' Then all of them, in the same way, began to excuse themselves [from attending]. The first one said to the host, 'I just bought some land and I need to go out and look it over, so please excuse me [from attending the supper].' And another person said, 'I just bought five teams of oxen and I need to go and test them out, so please excuse me [from attending the supper].' And the third person said, 'I just got married, so I cannot attend [the supper].' Then the slave returned and told his master about these things. Then the master of the house became angry and said to his slave, 'Go out quickly into the streets and alleys of the town and bring people who are poor, and handicapped, and blind and crippled in here [i.e., to the supper].' And the slave said, 'Master, I did what you ordered me to do, and still there is room [at the dinner table].' Then the master said to the slave, 'Go out into the roads and along the brushy trails and urge people to attend [the supper] so that my house will be full [of guests].' For I tell you, not one of those who were invited will [even] taste my supper."

And when He was asked by the Pharisees when the kingdom of God would come, Jesus answered them, "The kingdom of God will not come the way you are looking for it.

And when He was asked by the Pharisees when the kingdom of God would come, Jesus answered them, "The kingdom of God will not come the way you are looking for it.

And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.

For the law was given through Moses; [but] God's favor and truth came through Jesus Christ.

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.

Jesus replied, "You people are from below [i.e., from the earthly realm]; I am from above [i.e., from the heavenly realm]. You belong to this world; I do not belong to this world.

And you will know what the truth is and the truth will set you free [i.e. from bondage to sin]."

Jesus answered him, "I am the way [to God], and the truth [to believe], and the life [to live]. No one can go to the Father, except through [believing in] me.

Set them apart [i.e., for your service] through the truth; your word is truth.

Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].

Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles]. So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

who must be received into heaven until [God's appointed] times when everything will be restored [to its intended purpose]. God had spoken about this through the proclamations of His holy prophets of long ago.

For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit.

And the God, who brings peace, will soon crush Satan under your feet [i.e., bring an end to the divisive work of the false teachers there]. May the unearned favor of our Lord Jesus Christ be with you.

Or, do you not know that evil people will not possess God's kingdom? Do not be misled: neither will sexually immoral people, nor idolaters, nor those who are sexually unfaithful to their mates, nor homosexual perverts. [Note: The Greek uses two words here, denoting both the passive and active partners in male homosexual acts]. And neither will thieves, nor greedy people, nor drunkards, nor abusive talkers, nor swindlers possess God's kingdom.

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet.

For we know that if our earthly "house" [i.e., our physical body] which is like a tent, is torn down, we have [the promise of] a building from God, a never ending "house" in heaven that is not made by human hands. For indeed, we groan while in this "house," longing to be covered over by our heavenly dwelling place, read more. because when we are covered by it, we will not be found naked [i.e., without a suitable dwelling for our body]. For indeed, we who are in this "tent" groan under its burden, not [wanting] to be uncovered, but to be covered over. Then our mortal body will be swallowed up [i.e., replaced] by [never ending] life. Now God is the One who has prepared us for this very thing [i.e., the receiving of a new body to live in]. He has [also] given us the Holy Spirit as a down payment. [Note: This refers to the gift of the indwelling Holy Spirit as being a guarantee that we will receive the balance of our inheritance in the form of a new body]. So, we are always encouraged and know that, while we are at home in our [physical] body, we are away from the Lord, for we live by faith, not by what we see. We are encouraged, I say, and would rather be away from our body and at home with the Lord. So, we are also eager to please God very much, whether we are at home [in our body] or away from it. For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad.

envy, drunkenness, orgies, and things like these. I warn you again, as I have done before, that those people who practice such things will not inherit the kingdom of God.

He is a down payment of our inheritance, until God's own possession [i.e., His people] receives redemption. [Note: Here "redemption" refers to receiving a new body in heaven]. May this bring about praise to God's splendor.

For you [should] know this for certain: No sexually immoral or [morally] impure person, or greedy person, who is [the same as] an idol worshiper, has any inheritance in the kingdom of Christ and God.

[May you] give thanks to the Father who has enabled you to share [i.e., eventually] in the inheritance of the saints [i.e., God's holy people] in [the kingdom of] light. He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves,

For if we believe that Jesus died and rose again [from the dead], [we also believe] that God will bring [back to life], along with Jesus, those in [fellowship with] Him who have fallen asleep [in death]. For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised]. read more. For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first. Then, we who [will still] be alive, that are left, will be caught up together with them into the clouds to meet the Lord in the air. And so [from then on] we will always be with the Lord. So, encourage one another with these words.

Now concerning the return of our Lord Jesus Christ, and our being gathered to Him, brothers, we request that you people do not become shaken up in your mind, nor alarmed, either by a spirit [i.e., by some prophetic prediction], or by a report, or by a letter supposedly from us, that the day of the Lord [i.e., when Jesus returns] has already come. read more. Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed [for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God. Do you not remember that I used to tell you these things when I was still with you? [But] for now, there is something holding him back [i.e., holding back the man of lawlessness from emerging, See verses 3-4], and you people know what it is. [It is restraining him] so that he will not be revealed until his own [due] time. For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed. And then the lawless person [See verse 3] will be revealed, the one whom the Lord Jesus will destroy with the breath of His mouth and bring to an end by the brilliant appearance of His presence [i.e., at His second coming]. The coming [of this lawless person] is according to the work of Satan, [and will be] attended by all kinds of powerful [i.e., miraculous] signs and false wonders, and all kinds of wicked deception toward those people who are perishing [spiritually], because they refused to love the truth so they could be saved. And this is the reason that God sends them a strong delusion [to influence them]: It is so that they would believe the lie, in order that all those who have not believed the truth, but have taken pleasure in wrongdoing, would be condemned.

The Lord will [continue to] rescue me from all harm and will bring me safely into His heavenly kingdom. May He be praised forever and ever. May it be so.

[So], by saying "a New Agreement," God has made the first one obsolete. And that which is becoming obsolete and getting aged is ready to [completely] disappear.

[So], by saying "a New Agreement," God has made the first one obsolete. And that which is becoming obsolete and getting aged is ready to [completely] disappear.

But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels], and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward], read more. and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].

Therefore, we should be grateful for receiving a kingdom that cannot be shaken [i.e., the church. See Col. 1:13; Rev. 1:6, 9]. So, with reverence and awe, we should serve God in a way that pleases Him,

Little children [i.e., dear ones], we should not [merely] claim to love [people], or [even just] talk about it, but [we should love] by what we do [for them] in a genuine way. And this is how we will know that we are following [God's] truth, and will have assurance [of it] in our hearts and before God [as well].

And [in addition], we know that the Son of God has come [in a physical body, See 4:2] and has given us understanding, so that we can know the True One [i.e., God], and that we are in [fellowship with] the True One, even His Son Jesus Christ. This Son is the true God and eternal life.