And the child will become great, and she will bring him to Pharaoh's daughter, and he will be to her for a son. And she will call his name Moses; and she will say, Because I drew him out of the water.

And it happened in these days when Moses was waxed great, that he went out unto his brethren and looked on their burdens, and spied an Egyptian smiting one of his brethren, an Hebrew.

And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

And I will come down to deliver them from the hand of the Egyptians and to bring them up out of this land to a good and great land, to a land flowing milk and honey; to the place of the Canaanites and the Hittites, and the Amorites, and the Perizzites, and the Hivites and the Jebusites.

I appeared to Abraham, to Isaac, and to Jacob (Israel) as God Almighty [El Shaddai], but by My name, Lord, I did not make Myself known to them [in acts and great miracles].

Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.

Then the Lord did so. And there came heavy and oppressive swarms of [bloodsucking] insects into the house of Pharaoh and his servants’ houses; in all the land of Egypt the land was corrupted and ruined because of the [great invasion of] insects.

behold, the hand of the LORD shall be upon thy cattle which thou hast in the field, upon horses, asses, camels, oxen, and sheep, with a mighty great pestilence.

behold, tomorrow this time, I will send down a mighty great hail; even such one as was not in Egypt since it was grounded unto this time.

So there was an ice-storm with fire running through it, coming down with great force, such as never was in all the land of Egypt from the time when it became a nation.

And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again.

And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.

And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.

And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

and a great rabble also hath gone up with them, and flock and herd -- very much cattle.

And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

You overthrew Your adversaries
by Your great majesty.
You unleashed Your burning wrath;
it consumed them like stubble.

You sent your wind and the sea came over them: they went down like lead into the great waters.

Then the chiefs of Edom were horrified; great distress seized the leaders of Moab; all of the inhabitants of Canaan melted away.

And the people were in great need of water; and they made an outcry against Moses, and said, Why have you taken us out of Egypt to send death on us and our children and our cattle through need of water?

Now I knew that Jehovah is great above all gods; for in the word they acted proudly over them.

And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

And you must set limits [for] the people all around, saying, 'Guard yourselves {against} going up to the mountain and touching its edge. Anyone touching the mountain will certainly be put to death.

And all the mountain of Sinai was smoking, for the Lord had come down on it in fire: and the smoke of it went up like the smoke of a great burning; and all the mountain was shaking.

And the Lord said to Moses, Go down and give the people orders to keep back, for fear that a great number of them, forcing their way through to see the Lord, may come to destruction.

"If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides.

But, if, the ox, was wont to gore before that time and it hath been attested to his owner, and he hath not proceeded to put him under guard, and he causeth the death of man or woman, the ox, shall be stoned, and, his owner also, shall be put to death.

Or if it was known that, an ox, was, wont to gore, before that time, and his owner proceeded not to put him under guard, he shall surely make good, - an ox for the ox, and, the dead one, shall be his.

For it is the only thing he has for covering his skin; what is he to go to sleep in? and when his cry comes up to me, I will give ear, for my mercy is great.

You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice;

And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods it shall not be heard in thy mouth.

“Behold, I am going to send an Angel before you to keep and guard you on the way and to bring you to the place I have prepared.

Be on your guard before him and obey his voice; do not be rebellious toward him, for he will not pardon your transgression, since My name is in him.

And you are to put twists of blue cord on the edge of the outside curtain of the first group of five, and on the edge of the outside curtain of the second group of five;

And you are to put fifty twists of cord on the edge of the outside curtain of one group, and fifty twists on the edge of the outside curtain of the other group.

And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.

And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:

And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.

And the breadth of the court on the east side eastward shall be fifty cubits.

And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.

The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.

All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.

And you will make two braided chains of pure gold ornamental cord work, and you will put the chains of the ornamental cords on the filigree settings.

"And you will make on the breast piece braided chains, a work of pure gold ornamental cord.

And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod.

You shall fasten it on the front of the turban with a blue cord.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

With the first lamb offer two quarts of fine flour mixed with one quart of oil from crushed olives, and a drink offering of one quart of wine.

“You shall also make a basin of bronze, with a base of bronze, for washing. You shall put it [outside in the court] between the Tent of Meeting and the altar [of burnt offering], and you shall put water in it.

Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

Why should the Egyptians say, ‘He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth’? Turn from Your great anger and relent concerning this disaster planned for Your people.

And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith;

The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,

The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,

The pins of the tabernacle, and the pins of the court, and their cords,

And they put twists of blue cord on the edge of the outside curtain of the first group, and in the same way on the outside curtain of the second group.

And they put fifty twists of cord on the edge of the outside curtain of the first group, and fifty twists on the edge of the outside curtain of the second group,

And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.

And he cast four rings for the four ends of the grate of brass, to be places for the staves.

And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:

And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.

All the hangings of the court round about were of fine twined linen.

And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.

And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.

And all the pins of the tabernacle, and of the court round about, were of brass.

And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,

And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.

And they made on the breast piece braided chains, a work of pure gold ornamental cord.

And they tied the breast piece by its rings to the rings of the ephod with a blue cord [so that] the breast piece [would] be on the waistband of the ephod and not come loose from the ephod, as Yahweh had commanded Moses.

And they put a blue cord on it to put it above on the turban, as Yahweh had commanded Moses.

The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,

The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,

And thou shalt set up the court round about, and hang up the hanging at the court gate.

And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.