And these things, brethren, I have, in figure, applied to my self and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another.

Know you not that we shall judge angels? Much more then, things pertaining to this life.

For, though I am free from all men, yet have I made my self a servant to all, that I may gain the more.

No trial has come upon you but such as is common to man: but God is faithful, who will not suffer you to be tried more than you are able to bear; but he will, with the trial, make a way to escape, so that you be able to bear up under it.

But much more are those members of the body necessary, which seem to be more feeble.

And those members of the body, which, we think, are less honorable, around these we place the more abundant honor; and our uncomely members have the more abundant comeliness:

for our comely members have no need. But God has so arranged the body, giving more abundant honor to that part which is deficient,

But seek earnestly the best gifts; and yet I show you a more excellent way.

I thank God that I speak in tongues more than you all.

after that, he was seen by more than five hundred brethren at once, of whom the greater part remain till this day; but some have fallen asleep.

But, by the grace of God, I am what I am; and his grace, which was bestowed on me, has not been bestowed in vain: but I have labored more abundantly than they all; not I, how ever, but the grace of God which was with me.

If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.