that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.

And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him .

and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

for not the hearers of the law are just before God, but the doers of the law shall be justified:

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

for the showing, I say , of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;

but given to hospitality, as lover of good, sober-minded, just, holy, self-controlled;

For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;

to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;