Knowing this, that the law doth not lie against a righteous man; but against the lawless and disobedient, against the ungodly and sinners, the unholy and prophane, against killers of their fathers or their mothers, against murderers,

having put me into the ministry, Who was before a blasphemer, and a persecuter, and a reviler; but I obtained mercy, because I did it ignorantly in unbelief.

But (which becometh women professing godliness) with good works.

For I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

And Adam was not deceived; but the woman being deceived was in the transgression.

Not given to wine, no striker, not desirous of filthy gain, but gentle, patient, not loving money;

But if I tarry, that thou mayst know how to behave in the house of God, which is the church of the living God.

But the spirit saith expresly, that in the later times some will depart from the faith, giving heed to seducing spirits and doctrines of devils,

But avoid profane and old wives fables, and exercise thyself unto godliness.

For bodily exercise profiteth a little; but godliness is profitable for all things, having the promise of the present life, and of that which is to come.

Let no one despise thy youth; but be a pattern to them that believe, in word, in behaviour, in love, in spirit, in faith, in purity.

Rebuke not an elder, but exhort him as a father, the younger men as brethren;

Honour widows that are widows indeed. But if any widow have children or grand children, let these learn first to shew piety at home,

But she that liveth in pleasure is dead while she liveth.

But if any provide not for his own, and especially for those of his own family, he hath denied the faith and is worse than an infidel.

But the younger widows refuse; for when they are waxed wanton against Christ, they want to marry;

And withal they learn to be idle, going about from house to house; and not only idle, but tattlers and busy bodies, speaking what they ought not.

Drink water no longer, but use a little wine for thy stomach's sake and thy frequent infirmities.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them a service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

He is puffed up, knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contention, evil speakings,

But godliness with content is great gain.

But they that desire to be rich, fall into temptation, and a snare, and into many foolish and hurtful desires, which plunge men into destruction and perdition.

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Charge the rich in this world not to be high-minded, neither to trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy:

For God hath not given us the Spirit of fear, but of power, and love, and sobriety.

Therefore be not thou ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel, according to the power of God, Who hath saved and called us with an holy calling,

not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began;

But is now made manifest, by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.

But when he was at Rome, he sought me out very diligently and found me.

as an evil-doer, but the word of God is not bound.

Remind them of these things, charging them before the Lord, not to strive about words, to no profit, but to the subverting of the hearers.

But avoid profane empty babblings; for they will increase to more ungodliness.

But the foundation of God standeth fast, having this seal, The Lord knoweth those that are his: and, Let every one who nameth the name of the Lord depart from iniquity.

But in a great house there are not only vessels of gold and silver, but also of wood and of stone; and some to honour, some to dishonour.

Flee also youthful desires; but follow after righteousness, faith, love, peace with them that call upon the Lord, out of a pure heart.

But avoid foolish and unlearned questions, knowing that they beget strife:

And a servant of the Lord must not strive, but be gentle toward all men,

But know this, that in the last days grievous times will come.

Having a form of godliness but denying the power of it.

But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.

But thou hast fully known my doctrine, manner of life, intention, faith, long-suffering, love, patience,

Persecutions, afflictions, which befel me at Antioch, at Iconium, at Lystra; what persecutions I endured; but the Lord delivered me out of all.

But evil men and impostors will grow worse and worse, deceiving and being deceived.

But continue thou in the things which thou hast learned, and been fully assured of, knowing of whom thou hast learned them,

For the time will come, when they will not endure sound doctrine, but will heap to themselves teachers, according to their own desires, having itching ears.

But watch thou in all things, endure affliction, do the work of an evangelist, fulfil thy ministry.

Henceforth there is laid up for me the crown of righteousness, which the Lord the righteous judge will render me in that day, and not to me only, but to all them likewise that have loved his appearing.

At my first defence no man was with me, but all forsook me: may it not be laid to their charge?

But the Lord stood by me, and strengthened me, that through me the preaching might be fully known, even that all nations might hear: and I was delivered out of the mouth of the lion.

Erastus abode at Corinth: but Trophimus I have left at Miletus sick.

But a lover of strangers, a lover of good men, prudent, just, holy, temperate, Holding fast the faithful word,

To the clean all things are clean; but to the defiled and unbelieving nothing is clean; but both their understanding and conscience are defiled.

They profess to know God, but by their works they deny him, being abominable and disobedient, and void of judgment as to every good work.

But speak thou the things which become sound doctrine, That the aged men be vigilant,

not answering again, Not stealing, but shewing all good fidelity, that they may in all things adorn the gospel of God our Saviour.

But when the kindness and philanthropy of God our Saviour appeared,

Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

but now profitable to thee and me, Whom I have sent again:

But I would do nothing without thy consent; that thy good deed might not be, as it were, by constraint, but willingly.

No longer as a servant, but above a servant, a brother beloved, especially to me; and how much more to thee, both in the flesh and in the Lord?

But unto the Son, Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness:

They shall perish, but thou remainest; and they all shall wax old as doth a garment;

And as a vesture shalt thou change them, and they shall be changed: but thou art the same, and thy years shall not fail.

But to which of the angels did he ever say, Sit at my right hand, till I make thine enemies thy footstool?

But one in a certain place testified, saying, What is man, that thou art mindful of him, or the son of man, that thou visitest him?

Thou hast put all things in subjection under his feet. Now in putting all things in subjection under him, he left nothing that is not put under him: but now we do not yet see all things put under him.

But we see Jesus crowned with glory and honour, for the suffering of death, who was made a little lower than the angels, that by the grace of God he might taste death for every man.

For verily he taketh not hold of angels, but he taketh hold of the seed of Abraham.

Now every house is built by some one: but he that built all things is God.

But Christ as a Son over his own house, whose house we are, if we hold fast the confidence and the glorying of hope, firm to the end.

But exhort one another daily, while it is called to day, lest any of you be hardened through the deceitfulness of sin:

Whose carcases fell in the wilderness? And to whom sware he, that they should not enter into his rest, but to them that believed not?

For unto us hath the gospel been preached as well as unto them; but the word heard did not profit them, not being mixt with faith in those that heard it.

Neither is there any creature that is not manifest in his sight; but all things are naked and opened to the eyes of him with whom we have to do.

let us hold fast our profession, For we have not an high-priest who cannot sympathize with our infirmities, but who was in all points tempted like as we are: yet without sin.

And no one taketh this honour to himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest, but he that said to him, Thou art my son, this day have I begotten thee.

But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.

But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope,

That ye be not slothful, but followers of them, who through faith and long suffering inherited the promises.

Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually.

But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises:

And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth.

but after the power of an endless life.

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.

but this with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever, after the order of Melchisedek:)

But this, because he continueth for ever, hath a priesthood that passeth not away.

For the law maketh men high priests that have infirmity; but the word of the oath which was since the law, maketh the son, who is consecrated for evermore.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:

But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle,

not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.

It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these.

For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us.

For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

But in those sacrifices, there is a commemoration of sins every year.

Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me.

But he having offered one sacrifice for sins,