And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth.

And they laughed him to scorn. For they knew that she was dead.

And her spirit returned, and she got up immediately; and He gave orders for something to be given her to eat.

And he sent them to preach the gospel of the kingdom, and to heal the sick. And said to them, Take nothing for your journey,

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And they went away, journeying through all the towns, preaching the good news and making people free from diseases in all places.

When Herod the tetrarch heard all that was going on, he was quite at a loss; for some said that John had risen from the dead,

And Herod said, "John I have beheaded; but who is this, of whom I hear such reports?" And he sought for an opportunity of seeing Jesus.

And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

And they did all eat, and were filled; and there were taken up of the fragments which were more than enough for them, twelve baskets.

saying, "It is necessary [for] the Son of Man to suffer many [things] and to be rejected by the elders and chief priests and scribes, and to be killed, and to be raised on the third day.

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

And about eight days after he had said these things, he took Peter and John and James with him and went up into the mountain for prayer.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

But even as he was saying this, a cloud formed and began to overshadow them; and they were [greatly] afraid as they entered the cloud.

and before the sound was gone, Jesus was left alone: this they kept secret, and for some time did not acquaint any one in the least with what they had seen.

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

For when an evil spirit takes hold of him he suddenly screams and [then] it throws him into convulsions so that he foams [at the mouth]. And it does not want to leave him, [even after] severely bruising him.

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

But this saying was not clear to them and its sense was kept secret from them so that they were not able to see it: and they had fear of questioning him about it.

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

John replied, “Master, we saw someone driving out demons in Your name; and we tried to stop him because he does not follow along with us.”

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

Now when the time was approaching for Him to be taken up [to heaven], He was determined to go to Jerusalem [to fulfill His purpose].

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

And they welcomed him not, because, his face, was for journeying unto Jerusalem.

And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

But He said to him, “Allow the [spiritually] dead to bury their own dead; but as for you, go and spread the news about the kingdom of God.”

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

And he said to them, The harvest is great, but the laborers are few. Pray therefore the Lord of the harvest to send forth laborers for his harvest.

Take no bag for money or for food, and no shoes; say no word to any man on the way.

Whatever house you go to stay at, begin by praying for a blessing on it.

And if a son of peace is there [i.e., a peace-loving person], your [request for] peace will rest upon him. But if he is not [a peace-loving person], your [blessing of] peace will return to [rest on] you.

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

Wherever you are received on entering any town, eat what is provided for you,

‘We are wiping off as a witness against you even the dust of your town that clings to our feet. Know this for certain: The kingdom of God has come near.’

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

And he said, I was watching for Satan, falling from heaven like a star.

In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

And he, answering, said, Have love for the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and for your neighbour as for yourself.

Anxious to make an excuse for himself, however, he said to Jesus, "But who is my neighbour?"

But a Samaritan (foreigner), who was traveling, came upon him; and when he saw him, he was deeply moved with compassion [for him],

and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him.

The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’

But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me."

but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

give us our needed bread for each day;

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

And He said unto them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine on his journey is come to me,

For a friend of mine in his journey is come to me, and I have nothing to set before him?

And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you?

I tell you, tho' he will not rise, to supply him, out of friendship: yet out of regard to his importunity, he will rise, and lend him whatever he has occasion for.

And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you.

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

Or if he asks for an egg, will give him a scorpion?

If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!"

Others, to put Him to the test, asked Him for a sign in the sky.

Knowing their thoughts, He told them: “Every kingdom divided against itself is headed for destruction, and a house divided against itself falls.

and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges.

for when a strong man well-armed defends his palace, his substance is secure:

"He who is not for me is against me, and he who is not gathering with me is scattering.

"Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. It says, 'I will return to my house from which I came out.'

And when he comes, he sees that it has been made fair and clean.

And when a great number of people came together to him, he said, This generation is an evil generation: it is looking for a sign and no sign will be given to it but the sign of Jonah.

For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

For if all thy body shall be light, having no part dark: then shall all be full of light, even as when a candle doeth light thee with his brightness."

And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.

But give for alms those things which are within; and behold, all things are clean unto you.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,

so that this generation may be held responsible for the blood of all the prophets shed since the foundation of the world—

Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

During {this time} [when] a crowd of many thousands had gathered together, so that they were trampling one another, he began to say to his disciples first, "Beware for yourselves of the leaven of the Pharisees, which is hypocrisy.

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

For whatsoever ye have spoken in darkness: that same shall be heard in light. And that which ye have spoken in the ear, even in secret places, shall be preached even on the top of the houses.

But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?