interpretations given to this very difficult verse. Other possibilities are: a) "immersed in view of (being raised from) the dead," b) "immersed in view of being dead (to sin)," c) "immersed in view of (having to suffer) death," d) "immersed in view of (someday joining) the dead"].

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

Be not deceived: evil communications corrupt good manners.

Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.

But someone will say, “How are the dead raised? And with what kind of body will they come?”

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay.

it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power:

That is what is meant by the words-'Adam, the first man, became a human being'; the last Adam became a Life-giving spirit.

As the earthy man was, such also are the earthy; and as the heavenly man is, such also shall the heavenly be.

and as we have been like the man of the earth, let us also try to be like the man from heaven.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

For this corruptible must be clothed
with incorruptibility,
and this mortal must be clothed
with immortality.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

But thanks be to God,

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

And if it be meet that I go also, they shall go with me.

I will come to you after I pass through Macedonia—for I will be traveling through Macedonia—

And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

But I will be at Ephesus till Pentecost;

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

Watch ye, stand fast in the faith, quit you like men, be strong.

Let all your things be done with charity.

I ask this favour of you, my brothers. The household of Stephanas, you know, was the first to be reaped in Achaia, and they have laid themselves out to serve the saints.

that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.

for they refreshed my spirit and yours. Pay regard then to those that are such.

The churches of Asia wish to be remembered to you. Aquila and Prisca, with the congregation that meets at their house, send you their special Christian greetings.

All the believers greet you. Greet one another with a holy kiss.

The greeting [is] by my hand--Paul's.

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

The grace of our Lord Jesus Christ be with you.

My love be with you all in Christ Jesus. Amen.

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For we do not wish you to be ignorant, brethren, as to our tribulation which happened to us in Asia, that we were excessively pressed beyond our power, so as to despair even of living.

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

And from so imminent a death God delivered us, and will deliver us again; for in him we have placed our hopes of future deliverance, while you, also, help us by your prayers.

Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

In reality, we writ nothing to you, but what you may perceive by the reading, and I trust you ever will perceive.

just as you have [already] partially understood us, [and one day will recognize] that you can be proud of us just as we are of you, in the day of our Lord Jesus.

And because of this confidence [i.e., that you people have such a favorable opinion of me], I had determined to visit you first [i.e., before going to Macedonia. See I Cor. 16:5-7], so that you could have an additional blessing. [Note: The "blessing" here would be Paul getting to minister to them both before and after visiting Macedonia].

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

By the good faith of God, my word to you was not 'yes and no';

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Now I decided not to pay you another painful visit.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

And I wrote this same thing to you, so that when I came, I would not be filled with sorrow by those who ought to make me glad, for I trusted in you and felt confident that my joy would be shared by all of you.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

But if anyone has been a cause of sorrow, he has been so, not to me only, but in some measure to all of you (I say this that I may not be over-hard on you).

Sufficient to such a one is this punishment which was inflicted by the many;

So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

For which cause my desire is that you will make your love to him clear by your acts.

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"].

that no advantage may be gained over us by Satan: for we are not ignorant of his devices.

Now [when I] arrived in Troas for the gospel of Christ and a door was opened for me by the Lord,

I had no rest in my spirit because I did not find my brother Titus, but I said good-bye to them and left for Macedonia.

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

by the one my preaching is taken as a deadly poison, to the other it is a reviving potion. and who is so sufficient for such a commission?

For we are not like many, [acting like merchants] peddling God’s word [shortchanging and adulterating God’s message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.

Do we seem to be again attempting to put ourselves in the right? or have we need, as some have, of letters of approval to you or from you?

our letter ye are, having been written in our hearts, known and read by all men,

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

It is by Christ that I have this confidence in God.

not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.

who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

For if what was transitory [came] with glory, by much more what remains [is] with glory.

And are not just like Moses, who kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.

Nevertheless when it shall turn to the Lord, the vail shall be taken away.

Now by "the Lord" is meant the Spirit; and where the Spirit of the Lord is, freedom is enjoyed.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

But if our gospel be hid, it is hid to them that are lost:

Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.

For we preach not ourselves, but Christ Jesus to be the Lord, and preach ourselves your servants for Jesus' sake.

Seeing that it is God who said, Let light be shining out of the dark, who has put in our hearts the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.