For the scripture says, Thou shalt not muzzle the ox that treadeth out the corn: and, The laborer is worthy of his hire.

Convict those who sin before all, in order that the rest may also have fear.

I testify before God, and Jesus Christ, and the elect angels, that you must guard these things without prejudice, doing nothing by partiality.

Let the servants so many as are under the yoke, esteem those who are their masters worthy of all honor, in order that the name and doctrine of God may not be blasphemed.

But let those that have faithful masters not despise them, because they are brethren; but rather let them serve them, because they are the faithful and beloved who are partaking of the benefaction. Command these things and exhort them.

wranglings of men having been corrupted as to their mind and turned away from the truth, considering that gain is godliness.

that you keep the commandment, spotless and pure, unto the appearing of our Lord Jesus Christ:

that they do good, be rich in good works, be cheerful givers, ready communicators;

laying up for themselves a good foundation for the future, that they may lay hold on the life which is life indeed.

O Timothy, stand guard over that which has been committed to you, avoiding unsanctified, empty talks and oppositions of knowledge falsely so called,

longing to see you, remembering your tears, in order that I may be filled with joy;

having received the remembrance of the unhypocritical faith which is in you; which dwelt first in your grandmother Lois, and your mother Eunice; and, I am persuaded that it is in you also.

on account of which cause I indeed suffer these things: but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to stand guard over that which is committed unto me unto that day.

You know this, that all who are in Asia, of whom are Phygelus and Hermogenes have turned away from me.

May the Lord grant unto him to find mercy with the Lord in that day. And so many things as he ministered in Ephesus, you know better.

No one operating as a soldier is entangled with the affairs of life; in order that he may please his commander.

On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory.

Remember these things, testifying before God, that they shall not fight with words, profitable unto nothing, for the overturning of those who hear.

who have made shipwreck concerning the truth, saying that the resurrection has already come, and they overturn the faith of some.

The foundation of God stands solid indeed, having this seal, The Lord knows them that are his: and; Let every one naming the name of the Lord depart from iniquity.

But reject foolish and undisciplinary questions, knowing that they gender strife.

But know this, that in the last days perilous times shall come.

traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;

and that from an infant thou hast known the holy scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus.

in order that the man of God may be perfect, having been thoroughly perfected unto every good work.

finally there is a crown of righteousness laid up for me, which the Lord, the righteous judge, will give me in that day: not only to me, but to all those who with divine love, do love his appearing.

but the Lord stood by me, and impowered me; in order that the preaching through me might be fulfilled, and all the Gentiles hear: and I was delivered out of the mouth of the lion.

Therefore I left you in Crete, in order that you may set in order remaining things, and establish elders in every city, as I commanded you;

holding that which is according to the teaching of the faithful word, in order that he may be able both to exhort with healthy teaching, and to convict the opposers.

This testimony is true: on account of which cause convict them sharply, in order that they may be sound in the faith,

That the elderly men be sober, grave, prudent, sound in faith, in divine love, in patience:

likewise that the elderly women be reverent in demeanor, not tattlers, not given to much wine, teachers of that which is good;

in order that they instruct the young women to love their husbands, to love their children,

to be prudent, chaste, domestic, good, submissive to their own husbands, in order that the word of God may not be blasphemed.

the sound word, irrefutable, in order that the adversary may be ashamed, having nothing evil to say concerning us.

That servants submit to their own masters, that they be obedient in all things; not speaking back;

not purloining, but exhibiting all good faith, that they may adorn the teaching of God our Saviour in all things.

For the grace of God, that brings salvation to all men, has appeared,

teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age;

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

to speak evil of no one, that they should be peaceable, gentle, showing all meekness to all men.

in order that, being justified by his faith, we may be made heirs according to the hope of eternal life.

The word is faithful, and I wish you to be established concerning these things, in order that those having believed in God may think to excel in good works. These things are beautiful and useful to the people:

knowing that such an one is turned away, and is sinning, being self-condemned.

Send on Zenas the lawyer and Apollos speedily, in order that nothing may be lacking to them.

And let our people indeed learn to excel in good works for necessary uses, in order that they may not be unfruitful.

in order that the fellowship of your faith may be efficient in the perfect knowledge of every good thing which is in you toward Christ.

Therefore, having much boldness in Christ to command you to that which is appropriate,

him, that is my own heart.

Whom I did wish to have with me, in order that he might minister unto me in your stead in the bonds of the gospel:

but without your consent I did not wish to do anything; in order that your good might not be by constraint, but by the free will:

for on this account he suddenly departed from you for an hour, that you might have him back forever;

no longer as a slave, but more than a slave, a brother beloved, especially to me, and much more to you, both in the flesh and in the Lord:

I Paul have written with my own hand, I will pay it: not that I may say to you that you even owe yourself to me.

Having confidence in your obedience I have written to you, knowing that you will do even more than those things which I say.

And at the same time also prepare for me a lodging: for I hope that through your prayers I will be consigned unto you.

being so much greater than the angels, that he has inherited a name so much more excellent than they.

But somewhere one testified, saying, What is man, that thou art mindful of him? Or the Son of man, that thou visitest him?

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.

Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;

Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

For in that he himself suffered being tempted, he is able to succor those who are tempted.

For he is esteemed worthy of more honor than Moses, inasmuch as the One having built it, has more honor than the house.

but exhort one another each day, while it is called to-day; in order that no one of you may be hardened with the deceitfulness of sin:

In that it is said, This day if you hear his voice, harden not your hearts, as in the provocation:

And with whom was he provoked forty years? was it not with those that sinned, whose carcases fell in the wilderness?

And to whom did he swear that they should not enter into his rest, but to those who believed not?

And we see that they were not able to enter in on account of their unbelief.

Then since it remains that some do enter into it, and those formerly having had the gospel preached unto them did not enter in on account of unbelief,

Therefore let us hasten to enter into that rest, lest some one may fall by the same example of unbelief.

For the word of God is living, and powerful, and sharper than any two-edged sword, and piercing unto the dividing of soul and spirit, of both joints and marrow, and a quick discerner of the thoughts and intents of the heart.

Therefore let us draw nigh with confidence to a throne of grace, that we may receive mercy, and find grace in every opportune need.

For every high priest, being received from men, presides over men in the things appertaining to God, in order that he may offer gifts and sacrifices for sins:

For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food.

For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost,

but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.

in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises.

that through two immutable things in which it was impossible that God should lie, we who have fled may have a strong consolation to lay hold of the hope set before us,

which we have as an anchor of the soul, both sure and steadfast and entering into that which is in the veil,

And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:

And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.

Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?

for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.

insomuch that Jesus has also been made the mediator of a better covenant.

For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;

For every high priest is appointed to offer both gifts and sacrifices: whence it is necessary to have something even that which he may offer.

whosoever serve the pattern and shadow of heavenly things, as Moses about to complete the tabernacle was commanded: for, he says, See that you shall make all things after the pattern which was shown to you in the mount:

but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.

For if that first covenant had been faultless, a place would not have been sought for the second.

not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; because they abode not in my covenant, and I regarded them not, says the Lord.

In that he calls it new, he has made the first one old; but that which is old and antiquated is nigh unto vanishing.

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these.

neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;

since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins?

for it is impossible that the blood of bulls and goats should take away sins.

Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law;

then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second;

This is the covenant that I will make unto them after these days, says the Lord; having given my laws on their hearts, and I will also write them in their mind;

by which he has opened unto us a new and living way, through the veil, that is, of his flesh,