I have sent you to reap that on which ye have bestowed no labour: others have laboured, and ye have entered into their labour.

The next day the multitude who stayed on the other side of the sea, when they saw that there was no little vessel there, except the one into which his disciples went, and that Jesus went not with his disciples in the vessel, but that his disciples went away alone;

And when they found him on the other side the sea, they said to him, Rabbi, when camest thou hither?

Then the Jews contended with each other, saying, How can this man give us his flesh to eat?

And there was a great murmur concerning him among the multitude: some said, Surely he is a good man: others said, No; he only deceiveth the people.

Others said, He is the Messiah. But others said, No: for cometh the Messiah out of Galilee?

Some said, That this is he: but others, That he is like him: he himself said, I am he.

Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.

VERILY, verily, I say unto you, He that entereth not by the door into the sheep-fold, but getteth in some other way, that person is a thief and a robber.

And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

Others said, These are not the discourses of a demoniac. Can a devil open the eyes of the blind?

The multitude that stood by, and heard it, said that it was thunder: others said, An angel hath spoken to him.

If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father.

Then said some of the disciples unto each other, What is this which he saith to us, A little while longer, and ye shall not see me: and again a little while, and ye shall see me: and this, because I am going to the Father?

But Peter stood without at the door. Then that other disciple, who was acquainted with the high-priest, went out, and spoke to the porteress, and introduced Peter.

Jesus answered him, Dost thou speak this from thyself, or did others speak to thee concerning me?

where they crucified him, and two others with him, on this side and on that, and in the midst Jesus.

Then came the soldiers, and brake the legs of the first, and of the other who was crucified with him.

She therefore runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Then Peter went out, and that other disciple, and came to the sepulchre.

And they two ran together: and the other disciple ran before more swiftly than Peter, and came first to the sepulchre.

Then went in also the other disciple, who had come the first to the sepulchre, and saw, and believed.

And saw two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

Then the other disciples said to him, We have seen the Lord. But he said to them, Except I should see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I shall never believe it.

Now many other miracles did Jesus therefore also in the presence of his disciples, which are not written in this book:

Simon Peter, and Thomas called Didymus, the twin, and Nathaniel who was of Cana of Galilee, and the sons of Zebedee, and two others of the disciples were together.

And the other disciples came in the little vessel, (for they were not far from land, only about two hundred cubits,) dragging the net with the fishes.

And there are also many other things which Jesus did, the which, if every particular was written, I am of opinion that the world itself would not be capable of retaining the books which should be written. Amen.

And they were all filled with the Holy Ghost, and they began to speak with other tongues, as the Spirit gave them power to express themselves.

But others scoffing said, These men are brimful of sweet wine.

And with many other words he testified and exhorted, saying, Be saved from this untoward generation.

And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.

Then the eunuch addressing himself to Philip, said, I pray thee, of whom doth the prophet thus speak? of himself, or of some other person?

So the multitude was divided: some indeed were with the Jews, but others with the apostles.

There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question.

For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity;

Paul also and Barnabas abode at Antioch, teaching and preaching, with many others also, the word of the Lord.

So there grew up a sudden quarrel, insomuch that they separated from each other: and Barnabas, taking Mark with him, sailed away to Cyprus:

Then certain of the Epicurean and Stoic philosophers attacked him: and some said, What will this chattering fellow say? but others, He seemeth to be a preacher of foreign deities, because he preached to them Jesus and the resurrection.

But when they heard of the resurrection from the dead, Some scoffed: and others said, We will hear thee again on this subject.

But certain persons cleaving to him, believed: among whom was even Dionysius the Areopagite, and a woman named Damaris, and others with them.

And if ye have any dispute about other matters, it shall be terminated in a lawful assembly,

Now when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried in the sanhedrim, Men and brethren, I am a Pharisee, the son of a Pharisee: for the hope and resurrection of the dead am I brought to this bar.

NOW as it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan cohort.

and some were convinced by the things which were spoken, but others continued in their unbelief.

But I would not that ye should be unacquainted, brethren, that oftentimes I have been purposing to come to you (and have been prevented until now), that I might have some fruit among you also, even as among the other Gentile nations.

nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

so we, being many, are one body in Christ, and every one reciprocally members of each other.

In brotherly affection be tenderly attached to each other; in honour preferring one another:

Be of the same mind among each other. Affect not high things, but be condescending to the lowly. Be not wise in your own conceits.

For this, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is comprised in this word, even in this, Thou shalt love thy neighbour as thyself.

Now the God of patience and consolation give you to be like-minded among each other, according to Christ Jesus:

And I also baptised the household of Stephanus: besides these, I know not if I baptised any other person.

For ye are still carnal: for since there are among you envy, and strife, and divisions, are ye not carnal, and walk as [other] men?

For other foundation can no man lay than that is laid, which is Jesus the Messiah.

Flee whoredom. Every other sin which a man may commit is without the body; but he who committeth whoredom sinneth against his own body.

But to the others I speak, not the Lord, If any brother hath a wife unbelieving, yet she chuseth to dwell with him, let him not put her away.

Now concerning eating things sacrificed unto idols: we know that an idol is nothing in the world, and that there is no other God but one.

If I am not an apostle unto others, doubtless I am to you: for ye are the seal of my apostolic mission in the Lord.

Have we not power to carry about with us a sister wife, as do also the other apostles, even the brethren of the Lord, and Cephas?

if others partake of this power over you, ought not we much more? But we have not used this power, and we suffer all things, that we might not put any obstruction in the way of the gospel of Christ.

but I beat down my body, and bring it into subjection, that I may not by any means, after having preached to others, myself become reprobate.

Conscience indeed I say, not merely thine own, but that of the other person.

And if any man be hungry, let him eat at home; that ye meet not together for condemnation. And the other matters I will regulate when I come.

but in the church I had rather speak five words with my understanding, that I may instruct others also, than ten thousand words in an unknown tongue.

In the law it is written, "That with other tongues, and with other lips, will I speak to this people: and even thus will they not attend to me, saith the Lord."

Let the prophets two or three speak, and let the others judge.

If in this life only we have hope in Christ, we are more miserable than all other men.

and that which thou sowest, thou sowest not the body which shall be afterwards, but the bare grain, perhaps of wheat, or of some of the other seeds:

For we write no other things to you than those which you know and acknowledge; and I trust also ye will acknowledge them even to the end.

To the one we are the odour of death unto death, to the other the odour of life unto life: and who is sufficient for these things?

I speak not by commandment, but because of the forwardness of others, and to prove the genuineness of your love.

For I mean not that there should be ease for others and a burden on you;

According as it is written, "He that [gathered] much had no more than others, and he who [gathered] little, had no less."

not boasting ourselves unmeasurably in other men's labours; but having hope that when your faith is increased, we shall be enlarged by you according to our rule for more abundant usefulness,

I plundered other churches, receiving a provision from them, in order to minister to you.

For what is there wherein ye have been inferior to the other churches, except that I have not been burdensome to you? Forgive me this wrong.

But I saw no other of the apostles except James, the Lord's brother.

And the other Jews were guilty of the same dissimulation with him, so that even Barnabas was carried away by their hypocrisy.

For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free.

For the flesh hath appetites contrary to the Spirit, and the Spirit contrary to the flesh, and these act in opposition the one to the other: so that ye do not the things which ye would.

which in other generations was not made known to the children of men, as it hath been now revealed to his holy apostles and prophets by the Spirit;

And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers;

This then I urge and testify in the Lord, that ye walk no more as the other Gentiles walk in the vanity of their mind,

so that my bonds are manifest in Christ through the whole palace, and all other places;

but the others of love, knowing that I am exposed for the defence of the gospel.

Let nothing be done contentiously or vain-gloriously; but in humility reckoning others superior to yourselves.

Let not each aim at their own particular interests, but every man at those of others.

Though I too might have confidence in the flesh; if any other man thinks that he may have confidence in the flesh, I may claim more:

Let as many of us therefore as are perfect, be thus minded: and if ye entertain any other sentiment, God also will unveil this unto you.

And I beseech thee also, my genuine associate, assist those women who laboured with me in the gospel, with Clement also, and my other fellow-labourers, whose names are in the book of life.

not seeking glory from men, neither from you, nor from others, though we might have been burdensome, as apostles of Christ.

Let us not then sleep as do others; but let us watch and be sober.

We are bound to give thanks to God always for you, brethren, as it is fit, because your faith groweth exceedingly, and the love of every one of you all towards each other aboundeth:

for whoremongers, for sodomites, for stealers of men, for liars, for perjured persons, and if there be any other thing which is contrary to sound doctrine,

Some men's sins are glaringly manifest, going before to judgment; and after others also they follow [to detection].

The Lord grant that he may find mercy with the Lord in the great day; and how liberally he ministered to me at Ephesus, thou knowest better than any other person.

And the things which thou hast heard of me before many witnesses, these commit to faithful men, who shall be qualified to teach others also.

But in a great house there are not only vessels of gold and silver, but also of wood and pottery; and some for an honourable use, and others for baser service.

For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.