Because they ministered to the house of Israel before their idols and became a sinful stumbling block to them, therefore I swore an oath against them”—this is the declaration of the Lord God—“that they would bear the consequences of their sin.

They must wear linen turbans on their heads and linen undergarments around their waists. They are not to put on anything that makes them sweat.

Before they go out to the outer court, to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.

A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.

They will eat the grain offering, the sin offering, and the restitution offering. Everything in Israel that is permanently dedicated to the Lord will belong to them.

The best of all the firstfruits of every kind and contribution of every kind from all your gifts will belong to the priests. You are to give your first batch of dough to the priest so that a blessing may rest on your homes.

The priests may not eat any bird or animal that died naturally or was mauled by wild beasts.

On that day the prince will provide a bull as a sin offering on behalf of himself and all the people of the land.

At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil.

“This is what the Lord God says: The gate of the inner court that faces east must be closed during the six days of work, but it will be opened on the Sabbath day and opened on the day of the New Moon.

The people of the land will also bow in worship before the Lord at the entrance of that gate on the Sabbaths and New Moons.

“The burnt offering that the prince presents to the Lord on the Sabbath day is to be six unblemished lambs and an unblemished ram.

“When the prince makes a freewill offering, whether a burnt offering or a fellowship offering as a freewill offering to the Lord, the gate that faces east must be opened for him. He is to offer his burnt offering or fellowship offering just as he does on the Sabbath day. Then he will go out, and the gate must be closed after he leaves.

But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom, when it will revert to the prince. His inheritance belongs only to his sons; it is theirs.

The prince must not take any of the people’s inheritance, evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his own property.”

Then he brought me through the entrance that was at the side of the gate, into the priests’ holy chambers, which faced north. I saw a place there at the far western end.

He said to me, “This is the place where the priests will boil the restitution offering and the sin offering, and where they will bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”

Next he brought me out by way of the north gate and led me around the outside to the outer gate that faced east; there the water was trickling from the south side.

Again he measured off a third of a mile, and it was a river that I could not cross on foot. For the water had risen; it was deep enough to swim in, a river that could not be crossed on foot.

Every kind of living creature that swarms will live wherever the river flows, and there will be a huge number of fish because this water goes there. Since the water will become fresh, there will be life everywhere the river goes.

Except for the Levitical property and the city property in the middle of the area belonging to the prince, the area between the territory of Judah and that of Benjamin will belong to the prince.

The perimeter of the city will be six miles, and the name of the city from that day on will be: Yahweh Is There.”

The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to serve in the king’s court.

Daniel determined that he would not defile himself with the king’s food or with the wine he drank. So he asked permission from the chief official not to defile himself.

At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar.

In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.

In the second year of his reign, Nebuchadnezzar had dreams that troubled him, and sleep deserted him.

The king replied, “I know for certain you are trying to gain some time, because you see that my word is final.

What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”

The decree was issued that the wise men were to be executed, and they searched for Daniel and his friends, to execute them.

So Daniel went and asked the king to give him some time, so that he could give the king the interpretation.

But there is a God in heaven who reveals mysteries, and He has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions that came into your mind as you lay in bed were these:

As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.

“My king, as you were watching, a colossal statue appeared. That statue, tall and dazzling, was standing in front of you, and its appearance was terrifying.

Then the iron, the fired clay, the bronze, the silver, and the gold were shattered and became like chaff from the summer threshing floors. The wind carried them away, and not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.

A fourth kingdom will be as strong as iron; for iron crushes and shatters everything, and like iron that smashes, it will crush and smash all the others.

and that the toes of the feet were partly iron and partly fired clay—part of the kingdom will be strong, and part will be brittle.

“In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.

When you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, you are to fall down and worship the gold statue that King Nebuchadnezzar has set up.

Therefore, when all the people heard the sound of the horn, flute, zither, lyre, harp, and every kind of music, people of every nation and language fell down and worshiped the gold statue that King Nebuchadnezzar had set up.

You as king have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music must fall down and worship the gold statue.

Nebuchadnezzar asked them, “Shadrach, Meshach, and Abednego, is it true that you don’t serve my gods or worship the gold statue I have set up?

But even if He does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up.”

When the satraps, prefects, governors, and the king’s advisers gathered around, they saw that the fire had no effect on the bodies of these men: not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.

Therefore I issue a decree that anyone of any people, nation, or language who says anything offensive against the God of Shadrach, Meshach, and Abednego will be torn limb from limb and his house made a garbage dump. For there is no other god who is able to deliver like this.”

So I issued a decree to bring all the wise men of Babylon to me in order that they might make the dream’s interpretation known to me.

“Belteshazzar, head of the diviners, because I know that you have a spirit of the holy gods and that no mystery puzzles you, explain to me the visions of my dream that I saw, and its interpretation.

Let his mind be changed from that of a man,
and let him be given the mind of an animal
for seven periods of time.

This word is by decree of the observers;
the matter is a command from the holy ones.
This is so the living will know
that the Most High is ruler
over the kingdom of men.
He gives it to anyone He wants
and sets the lowliest of men over it.

This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can make the interpretation known to me. But you can, because you have the spirit of the holy gods.”

that tree is you, the king. For you have become great and strong: your greatness has grown and even reaches the sky, and your dominion extends to the ends of the earth.

This is the interpretation, Your Majesty, and this is the sentence of the Most High that has been passed against my lord the king:

You will be driven away from people to live with the wild animals. You will feed on grass like cattle and be drenched with dew from the sky for seven periods of time, until you acknowledge that the Most High is ruler over the kingdom of men, and He gives it to anyone He wants.

As for the command to leave the tree’s stump with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules.

the king exclaimed, “Is this not Babylon the Great that I have built by my vast power to be a royal residence and to display my majestic glory?”

While the words were still in the king’s mouth, a voice came from heaven: “King Nebuchadnezzar, to you it is declared that the kingdom has departed from you.

You will be driven away from people to live with the wild animals, and you will feed on grass like cattle for seven periods of time, until you acknowledge that the Most High is ruler over the kingdom of men, and He gives it to anyone He wants.”

At that moment the sentence against Nebuchadnezzar was executed. He was driven away from people. He ate grass like cattle, and his body was drenched with dew from the sky, until his hair grew like eagles’ feathers and his nails like birds’ claws.

At that time my sanity returned to me, and my majesty and splendor returned to me for the glory of my kingdom. My advisers and my nobles sought me out, I was reestablished over my kingdom, and even more greatness came to me.

Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that his predecessor Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, wives, and concubines could drink from them.

So they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king and his nobles, wives, and concubines drank from them.

At that moment the fingers of a man’s hand appeared and began writing on the plaster of the king’s palace wall next to the lampstand. As the king watched the hand that was writing,

his face turned pale, and his thoughts so terrified him that his hip joints shook and his knees knocked together.

Then Daniel was brought before the king. The king said to him, “Are you Daniel, one of the Judean exiles that my predecessor the king brought from Judah?

I’ve heard that you have the spirit of the gods in you, and that you have insight, intelligence, and extraordinary wisdom.

However, I have heard about you that you can give interpretations and solve problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple, have a gold chain around your neck, and have the third highest position in the kingdom.”

He was driven away from people, his mind was like an animal’s, he lived with the wild donkeys, he was fed grass like cattle, and his body was drenched with dew from the sky until he acknowledged that the Most High God is ruler over the kingdom of men and sets anyone He wants over it.

“This is the writing that was inscribed:

MENE, MENE, TEKEL, PARSIN.

This is the interpretation of the message:

MENE means that God has numbered the days of your kingdom and brought it to an end.

TEKEL means that you have been weighed in the balance and found deficient.

PERES means that your kingdom has been divided and given to the Medes and Persians.”

Then Belshazzar gave an order, and they clothed Daniel in purple, placed a gold chain around his neck, and issued a proclamation concerning him that he should be the third ruler in the kingdom.

That very night Belshazzar the king of the Chaldeans was killed,

and over them three administrators, including Daniel. These satraps would be accountable to them so that the king would not be defrauded.

All the administrators of the kingdom, the prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce an edict that for 30 days, anyone who petitions any god or man except you, the king, will be thrown into the lions’ den.

Therefore, Your Majesty, establish the edict and sign the document so that, as a law of the Medes and Persians, it is irrevocable and cannot be changed.”

When Daniel learned that the document had been signed, he went into his house. The windows in its upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.

So they approached the king and asked about his edict: “Didn’t you sign an edict that for 30 days any man who petitions any god or man except you, the king, will be thrown into the lions’ den?”

The king answered, “As a law of the Medes and Persians, the order stands and is irrevocable.”

Then these men went to the king and said to him, “You as king know it is a law of the Medes and Persians that no edict or ordinance the king establishes can be changed.”

A stone was brought and placed over the mouth of the den. The king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing in regard to Daniel could be changed.

I issue a decree that in all my royal dominion, people must tremble in fear before the God of Daniel:

For He is the living God,
and He endures forever;
His kingdom will never be destroyed,
and His dominion has no end.

“Suddenly, another beast appeared, a second one, that looked like a bear. It was raised up on one side, with three ribs in its mouth between its teeth. It was told, ‘Get up! Gorge yourself on flesh.’

“While I was considering the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. There were eyes in this horn like a man’s, and it had a mouth that spoke arrogantly.

He was given authority to rule,
and glory, and a kingdom;
so that those of every people,
nation, and language
should serve Him.
His dominion is an everlasting dominion
that will not pass away,
and His kingdom is one
that will not be destroyed.

I also wanted to know about the 10 horns on its head and about the other horn that came up, before which three fell—the horn that had eyes, and a mouth that spoke arrogantly, and that was more visible than the others.

In the third year of King Belshazzar’s reign, a vision appeared to me, Daniel, after the one that had appeared to me earlier.

I saw the vision, and as I watched, I was in the fortress city of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.

Then I heard a holy one speaking, and another holy one said to the speaker, “How long will the events of this vision last—the daily sacrifice, the rebellion that makes desolate, and the giving over of the sanctuary and of the host to be trampled?”

So he approached where I was standing; when he came near, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision refers to the time of the end.”

The two-horned ram that you saw represents the kings of Media and Persia.

The four horns that took the place of the shattered horn represent four kingdoms. They will rise from that nation, but without its power.

The vision of the evenings and the mornings
that has been told is true.
Now you must seal up the vision
because it refers to many days in the future.”

In the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70.

and have not obeyed the voice of the Lord our God by following His instructions that He set before us through His servants the prophets.

He has carried out His words that He spoke against us and against our rulers by bringing on us so great a disaster that nothing like what has been done to Jerusalem has ever been done under all of heaven.

He said to me, “Daniel, you are a man treasured by God. Understand the words that I’m saying to you. Stand on your feet, for I have now been sent to you.” After he said this to me, I stood trembling.

“Don’t be afraid, Daniel,” he said to me, “for from the first day that you purposed to understand and to humble yourself before your God, your prayers were heard. I have come because of your prayers.

But as soon as he is established, his kingdom will be broken up and divided to the four winds of heaven, but not to his descendants; it will not be the same kingdom that he ruled, because his kingdom will be uprooted and will go to others besides them.

Some of the wise will fall so that they may be refined, purified, and cleansed until the time of the end, for it will still come at the appointed time.

At that time
Michael the great prince
who stands watch over your people will rise up.
There will be a time of distress
such as never has occurred
since nations came into being until that time.
But at that time all your people
who are found written in the book will escape.