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Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.

Let seven weeks be numbered from the first day when the grain is cut.

Then observe the Festival of Weeks in the presence of the LORD your God by giving your tribute and the freewill offering of your hands in proportion to the manner in which the LORD your God blessed you.

Then you are to be glad before the Lord your God, you and your son and your daughter, your man-servant and your woman-servant, and the Levite who is with you, and the man from a strange country, and the child without a father, and the widow, who are living among you, in the place marked out by the Lord your God as a resting-place for his name.

You shall remember that you were a slave in Egypt, and you shall be careful to obey these statutes.

Seven days shalt thou keep a feast unto Jehovah thy God in the place which Jehovah shall choose; because Jehovah thy God will bless thee in all thine increase, and in all the work of thy hands, and thou shalt be altogether joyful.

Three times in the year let all your males come before the Lord your God in the place named by him; at the feast of unleavened bread, the feast of weeks, and the feast of tents: and they are not to come before the Lord with nothing in their hands;

You are to make judges and overseers in all your towns which the Lord your God gives you, for every tribe: and they are to be upright men, judging the people in righteousness.

You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.

Let righteousness be your guide, so that you may have life, and take for your heritage the land which the Lord your God is giving you.

Let no holy tree of any sort be planted by the altar of the Lord your God which you will make.

You are not to put up stone pillars, for they are hated by the Lord your God.

No ox or sheep which has a mark on it or is damaged in any way may be offered to the Lord your God: for that is disgusting to the Lord your God.

If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded --

And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:

Then you are to take the man or woman who has done the evil to the public place of your town, and they are to be stoned with stones till they are dead.

At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God;

And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:

You shall act in accordance with the terms of the verdict which they declare to you from that place which the Lord chooses. You shall be careful to act in accordance with all of their instructions.

You must abide by the instruction they give you and the verdict they announce to you. Do not turn to the right or the left from the decision they declare to you.

And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.

And all the people will hear and will be afraid, and they will not behave presumptuously again.

Then see that you take as your king the man named by the Lord your God: let your king be one of your countrymen, not a man of another nation who is not one of yourselves.

And he is not to have a great number of wives, for fear that his heart may be turned away; or great wealth of silver and gold.

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:

That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.

And there shall not be for them an inheritance [of land] in the midst of his brothers; [rather] Yahweh is his inheritance, [just] as he {promised} to them.

And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

For he, and his sons after him for ever, have been marked out by the Lord your God from all your tribes, to do the work of priests in the name of the Lord.

And if a Levite, moved by a strong desire, comes from any town in all Israel where he is living to the place marked out by the Lord;

His food will be the same as theirs, in addition to what has come to him as the price of his property.

There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

And whoever does not give ear to my words which he will say in my name, will be responsible to me.

However, the prophet that behaves presumptuously by speaking a word in my name that I have not commanded him to speak, and who speaks in the name of other gods, then that prophet shall die.'

And if you say in your hearts, How are we to be certain that the word does not come from the Lord?

When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

When the nations, whose land the Lord your God is giving you, have been cut off by him, and you have taken their place and are living in their towns and in their houses;

You shall prepare the roads for yourselves, and you shall divide the regions of your land into thirds that Yahweh your God gives you as a possession, so that {it will be available for any manslayer to flee there}.

This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate;

For example, if a man goes into the woods with his neighbour for the purpose of cutting down trees, and when he takes his axe to give a blow to the tree, the head of the axe comes off, and falling on to his neighbour gives him a wound causing his death; then the man may go in flight to one of these towns and be safe:

For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate.

[then] {if you diligently observe this entire commandment} that I [am] commanding you {today} by loving Yahweh your God and by going in his ways {at all times}, then you shall add three more cities for yourselves to these three.

That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.

But, when any man shall be hating his neighbour, and shall lie in wait for him and rise up against him, and smite him so as to take away his life that he dieth, - and shall then flee into one of these cities,

then the elders of his city shall send and take him from there, and they shall give him into the hand of the avenger of blood, and he shall be put to death.

Thine eye shall not spare him; and thou shalt put away innocent blood from Israel, that it may be well with thee.

Your neighbour's landmark, which was put in its place by the men of old times, is not to be moved or taken away in the land of your heritage which the Lord your God is giving you.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;

And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

do to him just as he intended to do to his relative. By doing this you will purge evil from your midst.

Then everyone else will hear and be afraid, and they will never again do anything evil like this among you.

You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.

And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,

And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

For the LORD your God will be with you, fighting on your behalf against your enemies in order to grant you victory.'

And the scribes spake to the people, saying, What man who built a new house and consecrated it not? be shall go and turn back to his house, lest he shall die in the war, and another man shall consecrate it

Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.

What man is there who has pledged to be married a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her."

And let the officers speak further unto the people, and say, 'If any man fear and be fainthearted, let him go and return unto his house, lest his brother's heart be made faint as well as his.'

And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.

And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.

If however it will not make peace with you, but war, then let it be shut in on all sides:

and Jehovah thy God hath given it into thy hand, and thou hast smitten every male of it by the mouth of the sword.

only the women, and the little ones, and the cattle, and all that shall be in the city, all the spoil thereof, shalt thou take as booty for thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God giveth thee

But in the towns of these peoples whose land the Lord your God is giving you for your heritage, let no living thing be kept from death:

When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:

Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

Then your responsible men and your judges are to come out, and give orders for the distance from the dead body to the towns round about it to be measured;

And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

The elders of that city will bring the cow down to a continually flowing stream, to a place not tilled or sown, and they will break its neck there by the stream.

And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:

All the elders of the city nearest to the victim will wash their hands by the stream over the young cow whose neck has been broken.

Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

You must purge from yourselves the guilt of shedding innocent blood, for you will be doing what is right in the Lord’s sight.

And see among the captives a beautiful woman, and have a desire unto her, that you would have her to be your wife;

And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

Then all the men of his city will stone him to death. You must purge the evil from you, and all Israel will hear and be afraid.

And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

If you see your brother's ox or his sheep wandering, do not go by without helping, but take them back to your brother.

And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

and so thou dost to his ass, and so thou dost to his garment, and so thou dost to any lost thing of thy brother's, which is lost by him, and thou hast found it; thou art not able to hide thyself.

Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.

If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:

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