If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows.

Those who sin, rebuke in the sight of all, so that the others may also have fear.

Let bondmen, as many as are under a yoke, regard their own masters worthy of all respect, so that the name of God and the doctrine may not be blasphemed.

who alone has immortality, dwelling in irreproachable light, whom no man has seen, nor can see, to whom is honor and eternal dominion. Truly.

storing up for themselves a good foundation for that which is coming, so that they may take hold of the eternal life.

longing to see thee, having remembered thy tears, so that I may be filled with joy,

No man who serves in the military entangles himself in the affairs of life, so that he may please the man who enlisted the army.

Consider what I say, for may the Lord give thee understanding in all things.

Because of this I endure all things because of the chosen, so that they also may experience salvation in Christ Jesus, with eternal glory.

And by which way Jannes and Jambres opposed Moses, so also do these oppose the truth. Men corrupted in mind, worthless about the faith.

so that the man of God may be qualified, having been completed for every good work.

But the Lord stood by me and strengthened me, so that through me the sacred message might be brought to fullness, and all the Gentiles might hear. And I was rescued out of the mouth of the lion.

holding firm the faithful word according to the teaching, so that he may also be able to exhort by the sound doctrine, and to correct those who contradict.

This testimony is true, because of which reason, reprove them harshly, so that they may be sound in the faith,

so that they may teach the young women to be sober, to love their husbands, to love their children,

to be serious-minded, pure, homemakers, good, submissive to their own husbands, so that the word of God may not be blasphemed.

sound speech, irreproachable, so that the man of opposition may be ashamed, having nothing bad to say about us.

not pilfering, but demonstrating all good fidelity, so that they may adorn the doctrine of God our Savior in all things.

disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age.

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life.

Faithful is the saying. And I want thee to strongly insist about these things, so that those who have believed in God may be careful to manage good works. These things are good and beneficial to men.

Help Zenas the lawyer and Apollos on their way diligently, so that nothing may be lacking for them.

And also let our men learn to be in the lead of good works for the essential needs, so that they may not be unfruitful.

so that the fellowship of thy faith may become potent (in the knowledge of every good thing in us) for Christ Jesus.

Whom I wanted to keep back for myself, so that in thy behalf he might serve me in the bonds of the good-news.

But I wanted to do nothing without thy mind, so that thy goodness might not be as from obligation, but from volition.

For perhaps because of this he departed for an hour, so that thou might receive him back forever,

I Paul write with my hand, I will repay, so that I may not say to thee that thou owe me in return even thyself.

Being confident in thine obedience I wrote to thee, knowing that thou will do above what I say.

Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.

For to which of the heavenly agents did he ever say, Thou are my Son, today I have begotten thee? And again, I will be to him for a Father, and he will be to me for a Son?

how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;

Thou subordinated all things under his feet. For in subordinating all things to him, he left nothing not subordinate to him. But now we do not yet see all things subordinated to him.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.

where your fathers challenged me, tested me, and saw my works forty years.

So I swore in my wrath, They will not enter into my rest.

And we see that they were not able to enter in because of unbelief.

For those who believe enter into that rest, just as he said, So I swore in my wrath, They will not enter into my rest, although the works occurred from the foundation of the world.

again he appoints a certain day, Today, saying in David after so long a time (as it is said), Today if ye will hear his voice, do not harden your hearts.

Let us therefore be diligent to enter into that rest, so that not any man may fall by the same example of disobedience.

Let us therefore come near with boldness to the throne of grace, so that we may take mercy, and may find grace for timely help.

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

And because of this he is obligated, as for the people, so also for himself, to offer for sins.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises.

So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.

And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,

And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,

By so much, Jesus has become the surety of a better covenant.

who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.

Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.

Partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated.

For ye have need of perseverance, so that, having done the will of God, ye may receive the promise.

By faith Enoch was transferred to not see death, and he was not found, because God transferred him. For before his removal he was reported to be pleasing to God.

All these died in faith, not having taken the promises, but who saw and greeted them from afar, and who confessed that they were foreigners and sojourners on the earth.

For those who say such things show that they are seeking a fatherland.

By faith Moses, after being born, was hid three months by his parents, because they saw the child well-formed, and they were not afraid of the king's edict.

By faith Moses, having become great, refused to be called the son of Pharaoh's daughter,

By faith he performed the Passover and the sprinkling of the blood, so that he who was destroying the firstborn would not touch them.

By faith they passed through the Red sea as by dry land, of which the Egyptians, having taken an attempt, were drowned.

And what shall I say further? For the time would fail me telling about Gideon, also Barak and Samson and Jephthah, also of David and Samuel and the prophets,

Women took hold of their dead from a resurrection, but others were tortured, not having accepted deliverance, so that they might experience a superior resurrection.

God having foreseen something superior concerning us, so that without us they would not be made fully perfect.

Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.

For consider the man who endured such hostility against him by sinners, so that ye may not be weary in your souls, being disheartened.

and make straight paths for your feet, so that what is lame may not be turned away, but may be healed instead.

Pursue peace with all men, and the sanctification without which no man will see the Lord.

And so fearful was that which was made visible, that Moses said, I am terrified and trembling.

And the, Yet once, signifies the removal of the things being shaken--as of things that were made--so that the things not being shaken may remain.

So then we have confidence to say, Lord is a helper to me, and I will not fear. What will man do to me?

Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate.

Have confidence in those who lead you, and yield yourselves, for they watch for your souls as men who will render account, so that they may do this with joy, and not groaning, for this is unprofitable for you.

But I urge you to do this even more, so that I may be restored to you sooner.

Know ye, brother Timothy who was set free is with whom I will see you, if he comes sooner.

And let perseverance have a perfect work, so that ye may be perfect and complete, falling short in nothing.

But let him ask in faith, doubting nothing, for he who doubts is like a wave of the sea driven by wind and tossed about.

For the sun rose up with the burning heat, and withered the grass. And the flower of it fell, and the beauty of its appearance perished. So also the rich man will fade away among his pursuits.

Let no man say when he is tempted, I am tempted by God, for God is without temptation of evils, and he himself tempts no man.

If any man among you seems to be religious, not bridling his tongue but deceiving his heart, this man's religion is futile.

and ye have regard for the man wearing the bright clothing, and say to him, Sit thou here well, and ye say to the poor man, Stand thou there, or sit here below my footstool,

So speak ye, and so do ye, as men who are to be judged by a law of liberty.

What is the benefit, my brothers, if some man should say to have faith, but has no works? Can the faith save him?

and some man of you would say to them, Go in peace, be ye warmed and fed, but ye would not give them the things necessary for the body, what is the benefit?

So also faith, if it has no works, is dead by itself.

But some man will say, Thou have faith, and I have works. Show me thy faith from thy works, and I will show thee from my works my faith.

Thou see that faith was working with his works, and from the works, faith was fully perfected.

Ye see therefore that from works a man is made righteous, and not from faith only.

For as the body without a spirit is dead, so also faith without the works is dead.

Behold also the ships, being so great and driven by fierce winds, are guided about by a very small rudder, wherever the impulse of the man who steers determines.

So also the tongue is a little body-part, and boasts greatly. Behold a little fire, how much wood it kindles.