Reference: Resurrection
Fausets
(See JESUS; LAW.) His resurrection is the earnest or "firstfruits" of ours. His life is ours by vital union with Him, and because He lives we shall live also (1Co 15:23; Joh 14:19). Christ from Ex 3:6,16 proves the resurrection and charges the Sadducees with ignorance of Scripture and of God's "power" (Mr 12:24) as the root of their "error." God said, "I AM the God of Abraham" when Abraham was dead; but God is the God of the living, Abraham must therefore live again and already lives in God's sure purpose, not a disembodied spirit, which would be no restoration of man in his integrity, but as heir of an abiding city suited to man with perfect body, soul, and spirit (1Th 5:23; Heb 11:8-16). (See SADDUCEES.) God promised "to thee will I give this land," not merely to thy posterity. This can only be fulfilled by Abraham rising and, in integrity of parts, inheriting the antitypical Canaan. Disembodied spirits require a body if they are to exercise the functions of life. Abraham's soul now receives blessings from God, but will only "live unto God" when he receives again the body.
Rabbi Simai argues on Ex 6:3-4, "it is not, said, to give you, but to give them, whereby the resurrection of the dead appeareth out of the law." So Manasseh ben Israel, "God said to Abraham, I will give to thee and to thy seed after thee the land wherein thou art a stranger; but Abraham did not possess that land; wherefore it is of necessity that they should be raised up to enjoy the good promises, else God's promise would be vain." The Pharisees in holding this preserved the faith gleaned from the Old Testament by the pious fathers of the nation; such was Martha's and Paul's faith (Joh 11:25; Ac 26:6-8). Jacob's dying ejaculation "I have waited for Thy salvation" (Ge 49:18) and Balaam's, "let me die the death of the righteous," etc. (Nu 23:10), assume a future state. (See JOB expressly asserts his anticipation of the resurrection through his Redeemer (Job 19:23-27) (See REDEEMER for the translated.) So David (Ps 16:9-11; 17:14-15) anticipates his "soul not being left in hades," so that "his flesh shall rest in hope," and his "awaking with Jehovah's likeness"; fulfilled in Christ the Head first (Ac 2:25-31), and hereafter to be so in His members.
So Isaiah (Isa 26:19), "thy dead shall live ... my dead body shall they arise"; Christ's dead body raised is the pledge of the resurrection of all Jehovah's people. Daniel (Da 12:2): Hebrew "many from among the sleepers, these (the partakers of the first resurrection, Revelation 20) shall be unto everlasting life; but those (the rest who do not rise until after the thousand years) shall be unto shame" (1Co 15:23). The wicked too shall rise (Joh 5:28-29; Re 20:13). Essentially the same body wherewith the unbeliever sinned shall be the object of punishment (Jer 2:10; Isa 3:9-11; Re 22:11-12; 2Co 5:10), "that every one may receive the things done by the instrumentality of ('dia') the body." Self consciousness witnesses the identity between the body of the infant and full grown man, though that identity does not consist in the sameness of the particles which compose the body at different stages.
Possibly there is some indestructible material germ at the basis of identity between the natural (psychic, i.e. soulish or animal) body and the resurrection body which 1Co 15:44-45 call a "spirit-animated body," in contrast to the "natural." "Christ will transfigure our body of humiliation (2Co 4:10; '/2-Timothy/2/11/type/emb'>2Ti 2:11-12; 'not vile, nothing that He made is vile:' Whately on his death bed), that it may be conformed unto the body of His glory" (Php 3:21). The mere animal functions of flesh and blood shall no longer be needed they do not marry, but are equal to the angels (Lu 20:35-36; 1Co 6:13; 15:35-57; 1Pe 1:3-4) The time is fixed for the Lord's coming (Col 3:4; 1Th 4:16; Revelation 20). (See REGENERATION.)
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For thy salvation, have I waited O Yahweh!
And he said - I, am the God of thy father, God of Abraham, God of Isaac and God of Jacob. And Moses hid his face, for he was afraid to look upon God.
Go - and thou shalt gather together the eiders of Israel and shalt say unto them-Yahweh. God of your fathers, hath appeared unto me, the God of Abraham Isaac, and Jacob saying, - I am, concerned, for you, and for what is done to you in Egypt;
I appeared, therefore, unto Abraham unto Isaac, and unto Jacob, as GOD Almighty, - although, by my name Yahweh was I not made known to them; Moreover also I established my covenant with them, to give them the land of Canaan, - even the land of their sojournings wherein they sojourned.
Who hath counted the dust of Jacob? Or who hath numbered the fourth part of Israel? Let me die the death of the upright, And let my hereafter be like his!
Oh, then, that my words, could be written, Oh that, in a record, they could be inscribed: That, with a stylus of iron and with lead, for all time - in the rock, they could be graven! read more. But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise; And, though, after my skin is struck off, this followeth , yet, apart from my flesh, shall I see GOD: Whom, I myself, shall see, on my side, and, mine own eyes, shall have looked upon, and not those of a stranger. Exhausted are my deepest desires in my bosom!
Therefore, hath my heart rejoiced, and mine honour exulted, Yea, my flesh, shall settle down securely; For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: read more. Thou wilt cause me to know, the path of life, - Fulness of joys before thee, Pleasures at thy right hand evermore.
From men who are thy hand, O Yahweh, From the men of this age, whose portion, is among the living, and, with thy treasure, thou fillest their bosom, - They must be satisfied with sons, And must leave their abundance to their children: - I, in righteousness, shall behold thy face, Shall be satisfied when awakened by a vision of thee.
The show of their face, hath answered against them, And their sin - like Sodom, have they told, they have not concealed it. Alas for their souls! For they have requited to themselves, calamity. Say ye to the righteous It is well! For the fruit of their doings, shall they eat: read more. Alas! for the lawless, it is ill, For what his own hand hath matured, shall he done to him.
Thy dead, shall come to life again, My dead body, they shall arise, - Awake and shout for joy, ye that dwell in the dust For, a dew of light, is thy dew, And, earth, to the shades shall give birth.
For - pass through the coastlands of the West and see, And unto Kedar, send ye and consider diligently, - And see - whether there hath been the like of this!
and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;
Jesus said unto them - Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again!
Yet a little, and, the world, no longer beholdeth me; but, ye, behold me, - Because, I, live, ye also, shall live.
For, David, saith concerning him - I foresaw the Lord before me continually, because he is, on my right hand, that I may not be shaken; For this reason, was my heart made glad and my tongue exulted, - ye further, even my flesh, shall encamp on hope: read more. Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; Thou madest known unto me paths of life, thou wilt make me full of gladness with thy countenance. Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, - that he both died and was buried, and, his tomb, is among us until this day. Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne, With foresight, spake he concerning the resurrection of the Christ - that neither was he abandoned unto hades, nor did his flesh see corruption.
And, now, for the hope of the promise, unto our fathers, being brought to pass by God, am I standing to be judged, - unto which hope , our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attain - concerning which hope, I am being accused by Jews, O King! read more. What! incredible, is it judged with you, that, God the dead doth raise?
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: - Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.
At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;
Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.
As soon as, the Christ, shall be made manifest - our life, then, ye also, together with him, shall be made manifest in glory;
But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!
For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,
By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; read more. For he was awaiting the city having foundations, whose architect and builder is, God. By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.
And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works.
He that is doing unjustly, let him do unjustly, still, and, he that is filthy, let him be made filthy, still; and, he that is righteous, let him do righteousness, still, and, he that is holy, let him be hallowed, still: - Lo! I come speedily, and my reward is with me, to render unto each one as, his, work is.
Hastings
RESURRECTION
1. In OT.
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So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life - and man became a living soul.
and Enoch walked with God, - and was not for God had taken him.
Who used to eat the fat of their sacrifices, To drink the wine of their libations? Let them rise up and help you, Let them be over you for a coveting!
And it came to pass, after three days, that the officers went through the midst of the camp,
Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me:
But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise;
For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption:
Thou who hast let us see many distresses and misfortunes, Wilt gain bring us to life, And, out of the resounding depths of the earth, wilt again raise us up;
The dead, come not to life again, The shades, do not arise, - Therefore, thou hast visited and destroyed them, And caused to perish every memorial of them.
Thy dead, shall come to life again, My dead body, they shall arise, - Awake and shout for joy, ye that dwell in the dust For, a dew of light, is thy dew, And, earth, to the shades shall give birth.
The hand of Yahweh I being upon me, he carried me forth in the spirit of Yahweh, and set me down in the midst of a plain, - and the same was full of bones; and he caused me to pass near them. round about on every side, - and lo! they were very many on the face of the plain, and lo! they were very dry. read more. Then said he unto me, Son of man. Can these bones I live. And I said, My Lord, Yahweh, thou knowest! Then said he unto me, Prophesy, over these bones, - and thou shalt say unto them, Ye bones so dry! hear ye the word of Yahweh! Thus saith My Lord Yahweh, Unto these bones, - Lo! I am about to bring into you - spirit, and ye shall live; Yea I will lay upon you - sinews, And bring up over you flesh. And cover over you - skin, And put in you - spirit And ye stall live, Then shall ye know that I, am Yahweh. And when I prophesied as I was commanded, then was there a noise, as I prophesied and lo! a rattling, and the bones came near, each bone unto its own bone. And when I looked, then lo! upon them were sinews, and flesh had come up, and there had spread over them skin above, but spirit, was there none within them. Then said he unto me, Prophesy unto the spirit, Prophesy, Son of man. and thou shalt say unto the spirit. Thus saith My Lord Yahweh- From the four winds, come thou, O spirit, And breathe into these slain That they may live. And when I prophesied as he commanded me, then came into them the spirit, and they lived and stood upon their feet, an exceeding great army. Then said he unto me, Son of man. These bones, are all the house of Israel, - Lo! they are saying. Dried are our bones, and lost is our hope We are quite cut off! Therefore prophesy and thou shalt say unto them Thus saith My Lord Yahweh, Lo I myself am going to open your graves And will cause you to come up out of your graves. O my people, - And will bring you upon the so of Israel. So shall ye know that I, am Yahweh, - When I open your graves. And cause you to come up out of your graves O my people, And I will put my spirit within you and ye shall live, And I will settle you upon your own soil, So shall ye know that I, Yahweh have spoken and have performed. Declareth Yahweh.
and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;
and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;
and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;
He will bring us to life, after two days, - on the third day, will he raise us up, that we may live before him.
Out of the hand of hades, will I ransom them, out of death, will I redeem them, - Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes.
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.
But I say unto you, Many from east and west, will have come, and shall recline with Abraham and Isaac and Jacob, in the kingdom of the heavens;
And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!
On that day, there came unto him Sadducees, who say, there is, no resurrection - and they questioned him, saying - Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother. read more. Now there were, with us, seven brethren; and, the first, marrying, died, and not having seed, left his wife unto his brother. Likewise, the second also, and the third, - unto the seven. And, last of all, died, the wife. In the resurrection, therefore, - Of which of the seven, shall she be wife? For, all, had her. And Jesus answering, said - Ye are deceiving yourselves, knowing neither the Scriptures, nor yet the power of God. For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they.
For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they. But, as touching the resurrection of the dead - Have ye not read what was spoken unto you by God, saying - read more. I, am the God of Abraham, and the God of Isaac, and the God of Jacob? - He is not God, of the dead, but, of the living.
Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;
And he will send forth his messengers, with a great trumpet, and they will gather together his chosen - Out of the four winds, from heavens' bounds, unto their bounds.
And lo! a great commotion occurred, - for, a messenger of the Lord, descending out of heaven, and coming near, had rolled away the stone, and was sitting upon it.
and, seeing him, they worshipped, but, some, doubted.
And there come Sadducees unto him, - who, indeed say - Resurrection, there is none! and they were questioning him, saying - Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother. read more. Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, - And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, - And, the seven, left no seed; last of all, the woman also, died: - In the resurrection, - of, which, of them shall she be, wife? For, the seven, had her to wife. Jesus said unto them - Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God? For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens. But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: - read more. He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves. And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him - Which is the chief commandment of all?
And, then, will he send forth the messengers, and they will gather together his chosen - out of the four winds, from utmost bound of earth, unto utmost bound of heaven.
And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God.
and, happy, shalt thou be, that they have not wherewith to recompense thee, for it shall be recompensed unto thee, in the resurrection of the righteous.
and, happy, shalt thou be, that they have not wherewith to recompense thee, for it shall be recompensed unto thee, in the resurrection of the righteous.
But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him, saying - Teacher! Moses, wrote for us, If one's brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother. read more. Seven brethren, therefore, there were, - and, the first, taking a wife, died childless, And, the second, and the third, took her, - yea, likewise, even the seven; They left no children, and died: Later on, the woman also, died. The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife. And Jesus said unto them - The sons of this age, marry, and are given in marriage, - But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage;
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons. But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord - The God of Abraham and God of Isaac and God of Jacob: read more. Now, God, he is not, of the dead, but, of the living, - for, all, unto him, do live.
Now, God, he is not, of the dead, but, of the living, - for, all, unto him, do live. And certain of the Scribes, answering, said - Teacher! Well, hast thou spoken.
And certain of the Scribes, answering, said - Teacher! Well, hast thou spoken.
And it came to pass, as they were conversing and reasoning together, that, Jesus himself, drawing near, was journeying with them; but, their eyes, were held, so as not to know him.
saying - In truth, the Lord hath arisen, and hath appeared unto Simon!
Now, while yet they believed not for the joy, and were marvelling, he said unto them - Have ye anything to eat, here?
in him, was, life, and, the life, was, the light of men. -
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, - but, the anger of God, awaiteth him.
For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.
For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.
For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.
For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;
Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day.
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day.
No one, can come unto me, except, the Father who sent me, draw him, - and, I, will raise him up, in the last day.
No one, can come unto me, except, the Father who sent me, draw him, - and, I, will raise him up, in the last day.
He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day;
Martha saith unto him, I know that he shall rise, in the resurrection, in the last day.
Martha saith unto him, I know that he shall rise, in the resurrection, in the last day.
And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?
He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.
Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding.
These things saying, she turned round, and seeth Jesus standing, and knew not that it was, Jesus.
It being late, therefore, on that day, the first of the week, - and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them - Peace be unto you! and, this, saying he pointed out both his hands and his side unto them. The disciples, therefore, rejoiced, seeing the Lord.
The other disciples, therefore, were saying unto him - We have seen the Lord! But, he, said unto them - Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe.
Then, saith he unto Thomas - Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, - and become not disbelieving, but believing.
But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.
They, therefore, having come together, began to question him, saying - Lord! art thou at this time duly establishing the kingdom unto Israel?
Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.
Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.
The same Jesus, hath God raised up, whereof, all we, are witnesses! By the right hand of God, therefore, having been exalted, also, the promise of the Holy Spirit, having received from the Father, He hath poured out this which, yourselves, do see and hear.
But, the Princely Leader of Life, ye slew: - whom, God, raised from among the dead, whereof, we, are witnesses.
Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.
Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.
And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.
Be going your way, and, taking your stand, be speaking, in the temple, unto the people, all the declarations of this Life.
The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. read more. And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.
The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead.
We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, -
For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are.
Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said - We will hear thee, concerning this, even again.
After these things, withdrawing from Athens, he came unto Corinth;
But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.
Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous:
And, now, for the hope of the promise, unto our fathers, being brought to pass by God, am I standing to be judged, - unto which hope , our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attain - concerning which hope, I am being accused by Jews, O King! read more. What! incredible, is it judged with you, that, God the dead doth raise?
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, -
For, if they who are of law are heirs, made void is faith and of no effect is the promise.
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
For, unto vanity, hath creation been made subject - not by choice, but by reason of him that made it subject, in hope
For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,
For, if the dead are not raised, not even Christ, hath been raised;
If, in this life, in Christ, we have hoped - and that is all, we are, of all men, most to be pitied.
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
But some one will say - How, are the dead raised? and, with what kind of body, do they come? Simple one! What, thou, sowest, is not quickened, except it die; read more. And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, - Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own. Not all flesh, is the same flesh; but, one, indeed, is, the flesh of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes; And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; - One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory. Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,
It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: -
For ye, as many as, into Christ, have been immersed, have put Christ, on:
which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,
His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.
Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -
To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, -
To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, - If by any means I may advance to the earlier resurrection, which is from among the dead:
If by any means I may advance to the earlier resurrection, which is from among the dead:
Whose, end, is destruction, whose, God, is the belly, and whose , glory, is in their shame, who, upon the earthly things, are resolved. For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, - The Lord Jesus Christ, - read more. Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.
Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.
For this cause, we also, from the day when we heard of you , cease not, in your behalf, praying and asking - that ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment,
Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.
Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.
If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, is - on the right hand of God, sitting;
And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -
And awaiting his Son out of the heavens - whom he raised from among the dead, - Jesus: Who is to rescue us out of the anger that is coming.
Because, the Lord himself, with a word of command, with a chief-messenger's voice, and with a trumpet of God, shall descend from heaven, - and, the dead in Christ, shall rise, first,
Who, indeed, a penalty, shall pay - age-abiding destruction from the face of the Lord and from the glory of his might -
Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God,
Blessed be the God and Father of our Lord Jesus Christ, Who, according to his great mercy, hath regenerated us unto a living hope, through the resurrection of Jesus Christ from among the dead,
who, through him, are faithful towards God, - Who raised him from among the dead, and glory to him gave, So that your faith and hope are directed towards God:
Which water in manner corresponding, doth, now, save, you also - even immersion, - not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ, -
The rest of the dead, lived not, until the thousand years, were ended. This, is the first resurrection.
And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.
Morish
This may be said to be the fundamental principle of God's dealings with man in grace, seeing that man is through sin under the judgement of death. The expression, 'The general resurrection' is found in works on theology, and is explained as meaning that the dead will all be raised at the same time; but this idea is not found in scripture. The Lord speaks of a resurrection unto life. "The dead in Christ" will be raised at the coming of the Lord Jesus, 1Th 4:16; and John speaks of the first resurrection, and adds that "the rest of the dead lived not again until the thousand years were finished." Re 20:5-6. The term 'first' designates rather the character than the time of the resurrection, it will evidently include only the saved; 'the rest' being simply raised for judgement.
It will be seen in Ro 8:11, that the resurrection of believers is of a wholly different order from that of the wicked: the saints will be quickened by, or on account of, God's Spirit that dwells in them, which certainly could not be said of the unconverted. The resurrection of the saints is also distinguished from that of the wicked in being, like that of the Lord and of Lazarus, 'out from among (??) the dead.' Mr 12:25. It was the earnest desire of Paul to attain this. Php 3:11 (see Greek)
The resurrection condition is in the strongest contrast to that after the flesh. That which springs from the seed sown in the ground appears very different in form from the seed sown, though absorbing the substance of the seed. 1 Cor. 15 refers only to the resurrection of the saints, as may be seen in 1Co 15:23-24. There were those at Corinth who said that there was no resurrection (1Co 15:12); and on the other hand it appears from 2Ti 2:18, some held that the resurrection had already past, that they had in fact reached a final condition!
Few distinct intimations of the resurrection are found in the O.T., though the idea of it underlies all the teaching. Job may perhaps have learnt it (Job 19:25-27), and when the Lord rebuked the Sadducees He taught that resurrection could be gathered inferentially from God speaking of Himself as the God of Abraham, Isaac and Jacob long after they were dead. He is God of the living, not of the dead. Mr 12:26-27. Martha spoke of the resurrection as a matter of common orthodox belief, Joh 11:24; which is also implied in its being said that the Sadducees did not believe in it.
Isa 26:19; Eze 37:1-14; and Da 12:2, are often quoted as testimony to resurrection; but these passages are figurative and refer to Israel being raised up as from their national decease (the consequence of their departure from the Lord, Isa 1:1-4), when God will again bless them on the earth. It is an important fact, however, that the figure of resurrection is used.
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But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise; And, though, after my skin is struck off, this followeth , yet, apart from my flesh, shall I see GOD: read more. Whom, I myself, shall see, on my side, and, mine own eyes, shall have looked upon, and not those of a stranger. Exhausted are my deepest desires in my bosom!
The vision of Isaiah son of Amoz, which he saw, concerning Judah and Jerusalem, - in the days of Uzziah Jotham Ahaz Hezekiah - kings of Judah. Hear O heavens, And give ear, O earth, for Yahweh, hath spoken: - Sons, have I brought up, and advanced, And, they, have rebelled against me. read more. An ox knoweth, his owner, And an ass his masters crib, - Israel, doth not know, My people doth not consider. Alas! a nation - committing sin, a people - burdened with iniquity, a seed - practising wickedness, sons - acting corruptly. They have forsaken Yahweh despised the Holy One of Israel, - Are estranged and gone back.
Thy dead, shall come to life again, My dead body, they shall arise, - Awake and shout for joy, ye that dwell in the dust For, a dew of light, is thy dew, And, earth, to the shades shall give birth.
The hand of Yahweh I being upon me, he carried me forth in the spirit of Yahweh, and set me down in the midst of a plain, - and the same was full of bones; and he caused me to pass near them. round about on every side, - and lo! they were very many on the face of the plain, and lo! they were very dry. read more. Then said he unto me, Son of man. Can these bones I live. And I said, My Lord, Yahweh, thou knowest! Then said he unto me, Prophesy, over these bones, - and thou shalt say unto them, Ye bones so dry! hear ye the word of Yahweh! Thus saith My Lord Yahweh, Unto these bones, - Lo! I am about to bring into you - spirit, and ye shall live; Yea I will lay upon you - sinews, And bring up over you flesh. And cover over you - skin, And put in you - spirit And ye stall live, Then shall ye know that I, am Yahweh. And when I prophesied as I was commanded, then was there a noise, as I prophesied and lo! a rattling, and the bones came near, each bone unto its own bone. And when I looked, then lo! upon them were sinews, and flesh had come up, and there had spread over them skin above, but spirit, was there none within them. Then said he unto me, Prophesy unto the spirit, Prophesy, Son of man. and thou shalt say unto the spirit. Thus saith My Lord Yahweh- From the four winds, come thou, O spirit, And breathe into these slain That they may live. And when I prophesied as he commanded me, then came into them the spirit, and they lived and stood upon their feet, an exceeding great army. Then said he unto me, Son of man. These bones, are all the house of Israel, - Lo! they are saying. Dried are our bones, and lost is our hope We are quite cut off! Therefore prophesy and thou shalt say unto them Thus saith My Lord Yahweh, Lo I myself am going to open your graves And will cause you to come up out of your graves. O my people, - And will bring you upon the so of Israel. So shall ye know that I, am Yahweh, - When I open your graves. And cause you to come up out of your graves O my people, And I will put my spirit within you and ye shall live, And I will settle you upon your own soil, So shall ye know that I, Yahweh have spoken and have performed. Declareth Yahweh.
and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;
For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens. But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: - read more. He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
Martha saith unto him, I know that he shall rise, in the resurrection, in the last day.
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none?
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
If by any means I may advance to the earlier resurrection, which is from among the dead:
Because, the Lord himself, with a word of command, with a chief-messenger's voice, and with a trumpet of God, shall descend from heaven, - and, the dead in Christ, shall rise, first,
Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.
The rest of the dead, lived not, until the thousand years, were ended. This, is the first resurrection. Happy and holy, is he that hath part in the first resurrection: upon these, the second death, hath no authority; but they shall be priests of God and of the Christ, and shall reign with him for the thousand years.
Watsons
RESURRECTION. The belief of a general resurrection of the dead, which will come to pass at the end of the world, and will be followed with an immortality either of happiness or misery, is an article of religion in common to Jews and Christians. It is very expressly taught both in the Old and New Testaments, Ps 16:10; Job 19:25, &c; Eze 37:1, &c; Isa 26:19; Joh 5:28-29; and to these may be added, Wisdom 3:1, &c; 4:15; 2 Macc. 7:14, 23, 29, &c. At the time when our Saviour appeared in Judea, the resurrection from the dead was received as one of the principal articles of the Jewish religion by the whole body of the nation, the Sadducees excepted, Mt 22:23; Lu 20:28; Mr 12:18; Joh 11:23-24; Ac 23:6,8. Our Saviour arose himself from the dead, to give us, in his own person, a proof, a pledge, and a pattern of our future resurrection. St. Paul, in almost all his epistles, speaks of a general resurrection, refutes those who denied or opposed it, and proves and explains it by several circumstances, Ro 6:5; 1Co 15:12-15; Php 3:10-11; Heb 11:35; 1Th 4:13-17, &c.
On this subject no point of discussion, of any importance, arises among those who admit the truth of Scripture, except as to the way in which the doctrine of the resurrection of the body is to be understood;
See Verses Found in Dictionary
And it came to pass, after three days, that the officers went through the midst of the camp,
But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise;
For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption:
Thy dead, shall come to life again, My dead body, they shall arise, - Awake and shout for joy, ye that dwell in the dust For, a dew of light, is thy dew, And, earth, to the shades shall give birth.
The hand of Yahweh I being upon me, he carried me forth in the spirit of Yahweh, and set me down in the midst of a plain, - and the same was full of bones;
On that day, there came unto him Sadducees, who say, there is, no resurrection - and they questioned him,
And there come Sadducees unto him, - who, indeed say - Resurrection, there is none! and they were questioning him, saying -
saying - Teacher! Moses, wrote for us, If one's brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
Jesus saith unto her - Thy brother shall rise. Martha saith unto him, I know that he shall rise, in the resurrection, in the last day.
But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.
For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.
For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him,
But some one will say - How, are the dead raised? and, with what kind of body, do they come?
To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, - If by any means I may advance to the earlier resurrection, which is from among the dead:
Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.
As soon as, the Christ, shall be made manifest - our life, then, ye also, together with him, shall be made manifest in glory;
Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain: