Reference: Wine
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The vine being natural to the soil of Canaan and its vicinity, wine was much used as a beverage, especially at festivals, Es 1:7; 5:6; Da 5:1-4; Joh 2:3. As one of the staple products of the Holy Land, it was employed for drink-offerings in the temple service, Ex 20:26; Nu 15:4-10; it was included among the "first-fruits," De 18:4, and was used in the celebration of the Passover, and subsequently of the Lord's supper, Mt 26:27-29. Together with corn and oil it denoted all temporal supplies, Ps 4:7; Ho 2:8; Joe 2:19.
The word "wine" in our Bible is the translation of as many as ten different Hebrew words and two Greek words, most of which occur in but a few instances. The two most frequently used, Yayin and its Greek equivalent Oinos, are general terms for all sorts of wine, Ne 5:18. Without minute details on this subject, we may observe that "wine" in Scripture denotes,
1. The pure juice of the grape, fermented, and therefore more or less intoxicating, but free from drugs of any kind, and not strengthened by distilled liquors.
2. Must, the fresh juice of the grape, unfermented or in process of fermentation. For this the Hebrew employs the word tirosh, English version, new wine. Wine, as a product of agriculture, is commonly mentioned by this name along with corn and oil, Ge 40:11; Ex 22:29; De 32:14; Lu 5:37-38.
3. Honey of wine, made by boiling down must to one-fourth of its bulk. This commonly goes, in the Old Testament, by the name debhash, honey; and only the context can enable us to determine whether honey of grapes or of bees is to be understood, Nu 18:12; Pr 9:2,5.
4. Spiced wine, made stronger and more inviting to the taste by the admixture of spices and other drugs, Song 8:2.
5. Strong drink, Hebrew shechar. This word sometimes denotes pure strong wine, as Nu 28:7; or drugged wine, as Isa 5:22; but more commonly wine made from dates, honey, etc., and generally made more inebriating by being mingled with drugs.
See also, in connection with this article, FLAGON, MYRRH, and VINEGAR.
The "wine of Helbon" was made in the vicinity of Damascus, and sent from that city to Tyre, Eze 27:19. It resembled the "wine of Lebanon," famous for its excellence and fragrance, Ho 14:7. See HELBON.
Great efforts have been made to distinguish the harmless from the intoxicating wines of Scripture, and to show that inspiration has in all cases approved the former alone, and condemned the latter, directly or indirectly. It is not necessary, however, to do this in order to demonstrate that so far as the use of wine leads to inebriation it is pointedly condemned by the word of God. Son and shame are connected with the first mention of wine in the Bible, and with many subsequent cases, Ge 9:20; 19:31-36; 1Sa 25:36-37; 2Sa 13:28; 1Ki 20:12-21; Es 1:10-11; Da 5:23; Re 17:2. It is characterized as a deceitful mocker, Pr 21:1; as fruitful in miseries, Pr 23:29-35; in woes, Isa 5:22; in errors, Isa 28:1-7; and in impious folly, Isa 5:11-12; 56:12; Ho 4.11. The use of it is in some cases expressly forbidden, Le 10:9; Nu 6:3; and in other cases is alluded to as characteristic of the wicked, Joe 3:3; Am 6:6. Numerous cautions to beware of it are given, 1Sa 1:14; Pr 23:31; 31:4-5; 1Ti 3:3; and to tempt other to use it is in one passage made the occasion of a bitter curse, Hab 2:15. On the other hand, whatever approval was given in Palestine to the moderate use of wine, can hardly apply to a country where wine is an imported or manufactured article, often containing not a drop of the juice of the grape; or if genuine and not compounded with drugs, still enforced with distilled spirits. The whole state of the case, moreover, is greatly modified by the discovery of the process of distilling alcohol, and by the prevalence of appalling evils now inseparable from the general use of any intoxicating drinks. Daniel and the Rechabites saw good reason for total abstinence from wine, Jer 35:14; Da 1:8; and the sentiment of Paul, on a mater involving the same principles, is divinely commended to universal adoption, Ro 14:21; 1Co 8:13.
For "wine-press," see PRESS, and VINE.
See Verses Found in Dictionary
Noah, a man of the soil, planted a vineyard.
The older daughter said to her sister: Our father is getting old. There are no men in the whole world to marry us so we can have children. Come, let us get our father drunk. Then we can sleep with him and have children by him. read more. That night they gave him wine to drink. The older daughter had intercourse with him. But he was so drunk that he did not know it. The next day the older daughter said to her sister: I slept with him last night. Let us get him drunk again tonight, and you sleep with him. Then each of us will have a child by our father. So that night they got him drunk. The younger daughter had intercourse with him. Again he was so drunk that he did not know it. Both of Lot's daughters became pregnant by their own father.
Pharaoh's cup was in my hand. I took the grapes and squeezed them into it. I put the cup in Pharaoh's hand.
Do not build an altar for me with steps leading up to it. If you do, you will expose yourselves as you go up the steps.
Do not delay the offering from your harvest and your vintage. Give the firstborn of your sons to me.
Never drink beer or wine when you or your sons enter the sacred tent. If you do, you will die right there! This is a long lasting law from generation to generation.
Nazirites must never drink wine, liquor, vinegar made from wine or liquor, or any kind of grape juice. They must never eat fresh grapes or raisins.
Whoever presents the offering must also give Jehovah a grain offering of eight cups of flour mixed with one quart of oil. With each sheep or goat for the burnt offering or any other sacrifice, also give an offering of one quart of wine. read more. With a ram, give a grain offering of sixteen cups of flour mixed with one and one quarter quarts of oil and an offering of one and one quarter quarts of wine. Offer them as a soothing aroma to Jehovah. When you sacrifice a young bull as a burnt offering to Jehovah or make any other kind of sacrifice to keep a vow or as a fellowship offering. Offer with the young bull a grain offering of twenty-four cups of flour mixed with two quarts of oil. Also give an offering of two quarts of wine. It is an offering by fire, a soothing aroma to Jehovah.
I also give you the first of the produce they give Jehovah. It is the best of all the olive oil and the best of the new wine and fresh grain.
As the wine offering with the first lamb, pour out at the altar two pints of wine.
They are to receive the first share of the grain, wine, olive oil, and wool.
He ate cheese from cows and drank milk from sheep and goats. He gave them fat (the best from the flock) from lambs, rams from the stock of Bashan, male goats, and the best wheat. He drank the blood-red wine of grapes.
He said to her: Stop making a drunken show of yourself! Stop your drinking and sober up!
The food for one day included: one bull and six fat sheep, as well as fowls; and once in ten days a store of all sorts of wine. All the same, I did not take the food to which the ruler had a right, because the people were crushed under a hard yoke.
They served drinks in gold vessels. Every vessel was different. The king freely gave wine from the kingdom.
On the seventh day, when the heart of the king was glad with wine, he gave orders to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs who served in the presences of King Ahasuerus. That Vashti the queen was to come before him, with her royal crown, and let the people and the captains see her beauty: for she was very beautiful.
While they were drinking wine the king said to Esther: What is your prayer? For it will be given to you. What is your request? For it will be done, even to the half of my kingdom.
You will put gladness (joy) in my heart. It will be more than when their grain and new wine abound.
She prepared her food and mixed her wine. She furnished her table.
Jehovah controls the mind of a king as easily as he directs the course of a stream. He turns it where ever he wishes.
Who has woe? Who has sorrow? Who has discord? Who has complaints? Who has wounds without cause? Who has redness of eyes? Those who stay long at the wine. They seek mixed wine. read more. Do not look on the wine when it is red, when it shines in the cup, when it goes down smoothly.
Do not look on the wine when it is red, when it shines in the cup, when it goes down smoothly. In the end it bites like a serpent and stings like a viper. read more. Your eyes will see strange things and your heart (and mind) will utter perverse things. You will be like one who lies down in the middle of the sea; like one who lies on top of a mast. They struck me but I did not become sick. They beat me and I did not feel it. When will I awake? I will seek drink yet again.
It is not for kings, O Lemuel; it is not for kings to drink wine; nor for princes to desire strong drink. They will drink and forget the law, and pervert the judgment of any of the afflicted.
How horrible it will be for those who get up early in the morning to look for a drink and who sit up late at night until they are drunk from wine. At their feasts there are lyres and harps, tambourines and flutes, and wine. Yet, they do not pay attention to what Jehovah is doing or respect what his hands have done.
You are doomed! Heroes of the wine bottle! Brave and fearless when it comes to mixing drinks!
You are doomed! Heroes of the wine bottle! Brave and fearless when it comes to mixing drinks!
Woe to the proud drunks who wear the crown of Ephraim for it is doomed! Its glory is fading like the crowns of flowers on their heads. They are at the entrance of a fertile valley. They are drunk from wine. Behold, Jehovah has a strong and mighty one (Assyria). He will cast down to the earth with military power. It will be like a destructive thunderstorm with hail and a mighty flood of water. read more. The crown of pride of the drunkards of Ephraim shall be trodden under foot. The fading flower of his glorious beauty is found at the head of the fertile valley. He looks at the first-ripe fig before the summer. He picks it with his hand and eats it. Jehovah of armies will then become a crown of glory and beauty to the remnant of his people. He will be a spirit of justice to him who sits in judgment, a source of strength to those who repel the attack at the gate. These also stagger from wine and reel from beer. Priests and prophets stagger from beer and are befuddled with wine. They reel from beer. They stagger when seeing visions. They stumble when rendering decisions.
Come, each one cries, let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.
Jonadab, Rechab's son, ordered his descendants not to drink wine. This order has been carried out. His descendants have not drunk any wine to this day, because they have obeyed their ancestor's order. I have spoken to you again and again, but you have refused to listen to me.
Vedan and Javan paid for your wares from Uzal. Wrought iron, cassia and sweet cane were among your merchandise.
Daniel determined in his heart that he would not defile himself with the king's special food and wine. He requested permission from the officer in charge that he might not defile himself.
King Belshazzar held a great feast for a thousand of his lords, and drank wine with them. While he tasted the wine, Belshazzar commanded to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the Temple in Jerusalem. This way the king and his lords, his wives and his concubines, might drink from them. read more. Then they brought the gold vessels that were taken out of the Temple of the House of God that was at Jerusalem. The king and his lords, his wives and his concubines, drank from them. They drank wine, and praised the gods of gold, silver, copper, iron, wood, and of stone.
You lifted yourself up against the Lord of heaven. They have brought the vessels of his house before you and your lords, wives and concubines. They drank wine from them. You praise the gods of silver and gold, of copper, iron, wood, and stone, which you do not see, nor hear, nor know. You have not glorified the God whose hand holds your breath and life.
She did not know that I gave her the grain, the new wine and oil, and multiplied her silver and gold, which they used for Baal.
Those who live in his shadow will raise grain again. They will blossom like the vine. His renown will be like the wine of Lebanon.
Jehovah answered his people: Behold, I will send you grain, new wine and oil. You will be satisfied with it. I will no more make you a reproach among the nations.
They cast lots for my people, and traded a boy for a prostitute, and sold a girl for wine, that they may drink.
You drink wine in bowls, and anoint yourselves with the finest oils. But you are not grieved because of the affliction of Joseph.
Woe to anyone who gives his neighbors drink and empties his bottle. He makes them drunk and then looks on their nakedness.
Then he took a cup and gave thanks, and gave it to them, saying: Drink it all. This is (represents) (means) (exemplifies) my blood of the covenant, poured out for many for forgiveness of sins. read more. I tell you, I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.
No one puts new wine in old wine skins. The new wine will burst the old skins and spill the wine. But new wine must be put into fresh wine skins.
They ran out of wine. So the mother of Jesus said to him: They have no wine.
It is good neither to eat food, nor to drink wine, nor any thing that causes your brother to stumble or be offended and weakened.
For we also once were foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, hating one another.
with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
Easton
The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is oinos, and the Latin vinun. But besides this common Hebrew word, there are several others which are thus rendered.
(1.) Ashishah (2Sa 6:19; 1Ch 16:3; Song 2:5; Ho 3:1), which, however, rather denotes a solid cake of pressed grapes, or, as in the Revised Version, a cake of raisins.
(2.) 'Asis, "sweet wine," or "new wine," the product of the same year (Song 8:2; Isa 49:26; Joe 1:5; 3:18; Am 9:13), from a root meaning "to tread," hence juice trodden out or pressed out, thus referring to the method by which the juice is obtained. The power of intoxication is ascribed to it.
(3.) Hometz. See Vinegar.
(4.) Hemer, De 32:14 (rendered "blood of the grape") Isa 27:2 ("red wine"), Ezr 6:9; 7:22; Da 5:1-2,4. This word conveys the idea of "foaming," as in the process of fermentation, or when poured out. It is derived from the root hamar, meaning "to boil up," and also "to be red," from the idea of boiling or becoming inflamed.
(5.) 'Enabh, a grape (De 32:14). The last clause of this verse should be rendered as in the Revised Version, "and of the blood of the grape ['enabh] thou drankest wine [hemer]." In Ho 3:1 the phrase in Authorized Version, "flagons of wine," is in the Revised Version correctly "cakes of raisins." (Comp. Ge 49:11; Nu 6:3; De 23:24, etc., where this Hebrew word is rendered in the plural "grapes.")
(6.) Mesekh, properly a mixture of wine and water with spices that increase its stimulating properties (Isa 5:22). Ps 75:8, "The wine [yayin] is red; it is full of mixture [mesekh];" Pr 23:30, "mixed wine;" Isa 65:11, "drink offering" (R.V., "mingled wine").
(7.) Tirosh, properly "must," translated "wine" (De 28:51); "new wine" (Pr 3:10); "sweet wine" (Mic 6:15; R.V., "vintage"). This Hebrew word has been traced to a root meaning "to take possession of" and hence it is supposed that tirosh is so designated because in intoxicating it takes possession of the brain. Among the blessings promised to Esau (Ge 27:28) mention is made of "plenty of corn and tirosh." Palestine is called "a land of corn and tirosh" (De 33:28; comp. Isa 36:17). See also De 28:51; 2Ch 32:28; Joe 2:19; Ho 4:11, ("wine [yayin] and new wine [tirosh] take away the heart").
(8.) Sobhe (root meaning "to drink to excess," "to suck up," "absorb"), found only in Isa 1:22; Ho 4:18 ("their drink;" Gesen. and marg. of R.V., "their carouse"), and Na 1:10 ("drunken as drunkards;" lit., "soaked according to their drink;" R.V., "drenched, as it were, in their drink", i.e., according to their sobhe).
(9.) Shekar, "strong drink," any intoxicating liquor; from a root meaning "to drink deeply," "to be drunken", a generic term applied to all fermented liquors, however obtained. Nu 28:7, "strong wine" (R.V., "strong drink"). It is sometimes distinguished from wine, c.g., Le 10:9, "Do not drink wine [yayin] nor strong drink [shekar];" Nu 6:3; Jg 13:4,7; Isa 28:7 (in all these places rendered "strong drink"). Translated "strong drink" also in Isa 5:11; 24:9; 29:9; 56:12; Pr 20:1; 31:6; Mic 2:11.
(10.) Yekebh (De 16:13, but in R.V. correctly "wine-press"), a vat into which the new wine flowed from the press. Joe 2:24, "their vats;" Joe 3:13, "the fats;" Pr 3:10, "Thy presses shall burst out with new wine [tirosh];" Hag 2:16; Jer 48:33, "wine-presses;" 2Ki 6:27; Job 24:11.
(11.) Shemarim (only in plural), "lees" or "dregs" of wine. In Isa 25:6 it is rendered "wines on the lees", i.e., wine that has been kept on the lees, and therefore old wine.
(12.) Mesek, "a mixture," mixed or spiced wine, not diluted with water, but mixed with drugs and spices to increase its strength, or, as some think, mingled with the lees by being shaken (Ps 75:8; Pr 23:30).
In Ac 2:13 the word gleukos, rendered "new wine," denotes properly "sweet wine." It must have been intoxicating.
In addition to wine the Hebrews also made use of what they called debash, which was obtained by boiling down must to one-half or one-third of its original bulk. In Ge 43:11 this word is rendered "honey." It was a kind of syrup, and is called by the Arabs at the present day dibs. This word occurs in the phrase "a land flowing with milk and honey" (debash), Ex 3:8,17; 13:5; 33:3; Le 20:24; Nu 13:27. (See Honey.)
Our Lord miraculously supplied wine at the marriage feast in Cana of Galilee (Joh 2:1-11). The Rechabites were forbidden the use of wine (Jer 35). The Nazarites also were to abstain from its use during the period of their vow (Nu 6:1-4); and those who were dedicated as Nazarites from their birth were perpetually to abstain from it (Jg 13:4-5; Lu 1:15; 7:33). The priests, too, were forbidden the use of wine and strong drink when engaged in their sacred functions (Le 10:1,9-11). "Wine is little used now in the East, from the fact that Mohammedans are not allowed to taste it, and very few of other creeds touch it. When it is drunk, water is generally mixed with it, and this was the custom in the days of Christ also. The people indeed are everywhere very sober in hot climates; a drunken person, in fact, is never seen", (Geikie's Life of Christ). The sin of drunkenness, however, must have been not uncommon in the olden times, for it is mentioned either metaphorically or literally more than seventy times in the Bible.
A drink-offering of wine was presented with the daily sacrifice (Ex 29:40-41), and also with the offering of the first-fruits (Le 23:13), and with various other sacrifices (Nu 15:5,7,10). Wine was used at the celebration of the Passover. And when the Lord's Supper was instituted, the wine and the unleavened bread then on the paschal table were by our Lord set apart as memorials of his body and blood.
Several emphatic warnings are given in the New Testament against excess in the use of wine (Lu 21:34; Ro 13:13; Eph 5:18; 1Ti 3:8; Tit 1:7).
See Verses Found in Dictionary
May God give you of the dew of heaven, the fatness of the earth, and an abundance of grain and new wine.
Their father Israel said: If that is the way it has to be, then take the man a gift. Put some of the best products of the land in your bags. Take a little balm, a little honey, gum, myrrh, pistachio nuts, and almonds.
He will tie his donkey to a grapevine, his colt to the best vine. He will wash his clothes in wine, his garments in the blood of grapes.
I have come down to rescue them from the Egyptians. I will bring my people out of Egypt into a country where there is good land, rich with milk and honey. I will give them the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.
So I said: 'I will bring you up out of the affliction of Egypt to the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite, to a land flowing with milk and honey.'
Jehovah shall bring you into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites. He swore to your fathers to give you this land flowing with milk and honey. You shall observe this rite in this month.
Make an offering of eight cups of flour mixed with one quart of virgin olive oil with the first lamb. Offer one quart of wine for a drink offering with the other lamb. You will offer the other lamb at twilight. Offer it with the same grain offering and the same drink offering as in the morning, for a soothing aroma, an offering by fire to Jehovah.
Go to that land flowing with milk and honey. I will not be with you, because you are impossible to deal with. I would probably destroy you on the way.
Aaron's sons Nadab and Abihu each took an incense burner. They put burning coals and incense in it. Then in Jehovah's presence they offered this unauthorized fire.
Never drink beer or wine when you or your sons enter the sacred tent. If you do, you will die right there! This is a long lasting law from generation to generation.
Never drink beer or wine when you or your sons enter the sacred tent. If you do, you will die right there! This is a long lasting law from generation to generation. You must learn the difference (distinction) between what is holy and what is not holy and between the clean and the unclean. read more. You must also teach the people of Israel everything that I commanded Moses to say to them.
I am Jehovah your God. I have promised you their land that is rich with milk and honey. I have chosen you to be different from other people.
Present a grain offering of four quarts of flour mixed with olive oil with it. This will be a sacrifice by fire made to Jehovah. It will be a soothing aroma. Use one quart of wine for the wine offering.
Jehovah said to Moses: Tell the Israelites: 'A man or a woman may make a special vow to live as a Nazirite dedicated to Jehovah. read more. Nazirites must never drink wine, liquor, vinegar made from wine or liquor, or any kind of grape juice. They must never eat fresh grapes or raisins.
Nazirites must never drink wine, liquor, vinegar made from wine or liquor, or any kind of grape juice. They must never eat fresh grapes or raisins.
Nazirites must never drink wine, liquor, vinegar made from wine or liquor, or any kind of grape juice. They must never eat fresh grapes or raisins. As long as they are Nazirites they must never eat anything that comes from a grapevine, not even grape seeds or skins.
This is their report to Moses: We went to the land where you sent us. It really is a land flowing with milk and honey. Here is some of its fruit.
With each sheep or goat for the burnt offering or any other sacrifice, also give an offering of one quart of wine.
and an offering of one and one quarter quarts of wine. Offer them as a soothing aroma to Jehovah.
Also give an offering of two quarts of wine. It is an offering by fire, a soothing aroma to Jehovah.
As the wine offering with the first lamb, pour out at the altar two pints of wine.
Gather the grain from your threshing floor and make your wine. Then celebrate the Festival of Booths for seven days.
When you enter your neighbor's vineyard you may eat grapes until you are full. But you shall not put any in your basket.
They will eat the offspring of your animals and the crops from your fields until you are destroyed. They will leave you no grain, no new wine, no olive oil, no calves from your herds, and no lambs or kids from your flocks. They will continue to do this until you are completely desolate.
They will eat the offspring of your animals and the crops from your fields until you are destroyed. They will leave you no grain, no new wine, no olive oil, no calves from your herds, and no lambs or kids from your flocks. They will continue to do this until you are completely desolate.
He ate cheese from cows and drank milk from sheep and goats. He gave them fat (the best from the flock) from lambs, rams from the stock of Bashan, male goats, and the best wheat. He drank the blood-red wine of grapes.
He ate cheese from cows and drank milk from sheep and goats. He gave them fat (the best from the flock) from lambs, rams from the stock of Bashan, male goats, and the best wheat. He drank the blood-red wine of grapes.
Israel dwells in security. The fountain of Jacob is secluded in a land of grain and new wine. His heavens also drop down dew.
Do not drink any wine or beer, or eat any forbidden food.
Do not drink any wine or beer, or eat any forbidden food. After your son is born never cut his hair. This is because from the day of his birth he will be dedicated to God as a Nazirite. He will begin the work of delivering Israel from the Philistines.
He told me I would become pregnant and have a son. He told me: 'Do not drink any wine or beer, or eat any forbidden food. This is because the boy is to be dedicated to God as a Nazirite as long as he lives.'
He also distributed to all the people, to the whole crowd of Israelites, men and women, one loaf of bread, one date cake, and one raisin cake. Then all the people went home.
The king replied: If Jehovah will not help you, what help can I provide? Where can I get you help from the threshing floor or the wine press?
When they need young bulls and sheep and lambs, for burned offerings to the God of heaven and grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly:
Up to a hundred talents of silver, a hundred measures of grain, a hundred measures of wine, and a hundred measures of oil, and salt without measure.
Between their terraces they press out oil. They tread the wine presses, but suffer thirst.
Jehovah holds a cup in his hand. The wine foams and is well mixed. So he pours from it. Surely all the wicked of the earth must drain and drink down its dregs.
Jehovah holds a cup in his hand. The wine foams and is well mixed. So he pours from it. Surely all the wicked of the earth must drain and drink down its dregs.
Your barns will be filled with plenty. Your vats will overflow with new wine.
Your barns will be filled with plenty. Your vats will overflow with new wine.
Wine is a mocker! Strong drink leads to brawls. He who is intoxicated by it is not wise.
Those who stay long at the wine. They seek mixed wine.
Those who stay long at the wine. They seek mixed wine.
Give strong drink to him who is ready to perish, and wine to those who are bitter.
Sustain me with raisin cakes. Refresh me with apples: for I am lovesick.
I would lead you to my mother's house. She would instruct me. I would induce you to drink of spiced wine of the juice of my pomegranate.
Your silver is not pure. Your beer is watered down.
How horrible it will be for those who get up early in the morning to look for a drink and who sit up late at night until they are drunk from wine.
You are doomed! Heroes of the wine bottle! Brave and fearless when it comes to mixing drinks!
They no longer drink wine with a song. The beverage is bitter to its drinkers.
On this mountain Jehovah of Hosts will make a feast of rich food for all peoples, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear of dregs.
These also stagger from wine and reel from beer. Priests and prophets stagger from beer and are befuddled with wine. They reel from beer. They stagger when seeing visions. They stumble when rendering decisions.
Stand still and wonder. Refuse to see and be blind. Get drunk and stagger, but not from wine.
Then I will come and take you away to a country like your own. It is a country with grain and new wine, a country with bread and vineyards.
I will feed oppressors with their own flesh. They will be intoxicated with their own blood as if by sweet wine. Everyone will know that I am Jehovah, your Savior and Redeemer, the mighty One of Jacob.
Come, each one cries, let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.
But as for you who forsake Jehovah and forget my holy mountain, which spread a table for the God of Fortune (Babylonian diety) and fill bowls of mixed wine for Destiny,
Joy and gladness are taken from the fruitful orchards and fields and from the land of Moab. I have stopped the flow of wine from the wine presses. No one walks on the grapes with shouts of joy. There are shouts, but they are not shouts of joy.
King Belshazzar held a great feast for a thousand of his lords, and drank wine with them. While he tasted the wine, Belshazzar commanded to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the Temple in Jerusalem. This way the king and his lords, his wives and his concubines, might drink from them.
They drank wine, and praised the gods of gold, silver, copper, iron, wood, and of stone.
Jehovah said to me: Go again and love a woman beloved by her friend. Love an adulteress, even as Jehovah loves the children of Israel. Though they turn to other gods, and love cakes of raisins for feasts.
Jehovah said to me: Go again and love a woman beloved by her friend. Love an adulteress, even as Jehovah loves the children of Israel. Though they turn to other gods, and love cakes of raisins for feasts.
Prostitution, wine and new wine take away the understanding.
Their drink (wheat beer) has become sour. They play the harlot continually. Her rulers dearly love shame.
Awake, you drunkards, and weep! Wail you drinkers of wine. The sweet wine is removed from your mouth.
Jehovah answered his people: Behold, I will send you grain, new wine and oil. You will be satisfied with it. I will no more make you a reproach among the nations.
The threshing floors will be full of wheat, and the vats will overflow with new wine and oil.
Thrust in the sickle for the harvest is ripe! Come and tread for the winepress is full and the vats overflow. Their wickedness is great.
It will happen in that day that the mountains will drop sweet wine, and the hills will flow with milk. All the brooks of Judah will flow with water. A fountain will come forth from the house of Jehovah and water the valley of Shittim.
Behold, the days are coming, said Jehovah, that the plowman will overtake the reaper, and the treader of grapes by the one who sows seed. The mountains will drop sweet wine, and all the hills will melt.
If a man who is a constant liar tells a lie saying: 'I will prophesy to you about wine and of strong drink;' he would be the prophet of this people.
You will sow and not reap. You will tread the olives, but will not be anointed with oil! And you will grow the grapes but you will not drink the wine.
Entangled like thorns and drunken from drink, they are consumed like dry stubble.
You would go to a pile of grain looking for twenty bushels, but there would be only ten. You would go to draw fifty gallons of wine from a vat and find only twenty.
He will be great in the eyes of God. He will not drink wine or strong drink and he will be full of Holy Spirit from the time of his birth.
John the Baptist came fasting and drinking no wine and you say he has a demon.
Be awake so your hearts are not weighed down. Do not allow the weight of worldly involvement, drunkenness, and cares of this life be a snare when that day suddenly comes.
There was a marriage in Cana of Galilee on the third day. The mother of Jesus was there. Jesus and his disciples were also invited to the marriage feast. read more. They ran out of wine. So the mother of Jesus said to him: They have no wine. Jesus said to her: Woman what have I to do with you? My hour has not arrived. His mother told the servants to do whatever he says. Six stone water jars were placed there to honor purification rules of the Jews. Each contained more than twenty gallons. Jesus said to them: Fill the jars with water. They filled them to the brim. Draw some out, he said, and take it to the master of the feast. So they drew some out. The master of the feast did not know about the water turned into wine. He tasted it and called the bridegroom. He said to him: Every man sets out the good wine first. When the men have drunk freely the lower quality wine is served. You have kept the good wine until now. This was the first miracle Jesus performed in Cana of Galilee. It gave evidence of his glory and his disciples believed in him.
Others mockingly said: These men are full of new wine.
Let us walk honestly as in the daytime, not in rioting and drunkenness, not in sexual immorality and loose conduct, not in strife and jealousy.
Do not get drunk with wine, for that is a public act of violence, but be filled with the Spirit.
The overseer must be blameless as God's steward. He must not be self-willed, not prone to anger, not a brawler, and not violent (quarrelsome) (pugnacious), not greedy of dishonest gain.
Faithful is the saying, and concerning these things I desire that you affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable to men.
Fausets
Tirosh is the most general term for "vintage fruit," put in connection with "corn and oil," necessaries (dagan, yitshar, rather more generally the produce of the field and the orchard) and ordinary articles of diet in Palestine. It occurs 38 times, namely, six times by itself, eleven times with dagan, twice with yitshar, nineteen times with both dagan and yitshar. Besides, it is seven times with "firstfruits," ten times with "tithes" or "offerings" of fruits and grain; very rarely with terms expressing the process of preparing fruits or vegetable produce. Yayin is the proper term for "wine." In Mic 6:15, "thou shalt tread ... sweet wine (tirowsh, vintage fruit), but shalt not drink wine," the vintage fruit, that which is trodden, is distinguished from the manufactured "wine" which it yields.
Tirowh is never combined with shemen "oil"; nor yitshar, "orchard produce," with "wine" the manufactured article. In De 11:14, "gather in thy grain, wine" (tirosh), it is described as a solid thing, eaten in De 12:7; compare 2Ch 31:5-6. In Isa 65:8 "the tirowsh (vintage) is found in the cluster"; Isa 62:8-9, "the stranger shall not drink thy tirowsh, but they that have gathered it ... and brought it together (verbs hardly applicable to a liquid) shall drink it." Pr 3:10, "presses ... burst out with tirowsh"; and Joe 2:24, "fats shall overflow with tirowsh (vintage fruit) and yitshar."
De 14:22-26, "tithe of tirowsh," not merely of wine but of the vintage fruit. Scripture denounces the abuse of yayin, "wine." Ho 4:11, "whoredom, wine, and tirowsh take away the heart": the tirowsh is denounced not as evil in itself, but as associated with whoredom to which wine and grape cakes were stimulants; compare Ho 3:1, "love pressed cakes of dried grapes" (not "flagons of wine"): Eze 16:49. Yayin, from a root "boil up," is the extract from the grape, whether simple grape juice unfermented, or intoxicating wine; related to the Greek oinos, Latin vinum. Vinum, vitis, are thought related to Sanskrit we, "weave," viere. Chamar is the Chaldee equivalent to Hebrew yayin, the generic term for grape liquor.
It literally, means "to foam" (De 32:14, "the blood of the grape, even wine," not "pure"): Ezr 6:9; 7:22; Da 5:1; Isa 27:2. 'asis, from a root to "tread," the grape juice newly expressed (Song 8:2); "sweet wine" (Isa 49:26; Am 9:13); "new wine" (Joe 1:5; 3:18). Mesek; Ps 75:8, translated"the wine is fermenting ('foaming with wine,' Hengstenberg), it is full of mixture," i.e. spiced wine, the more intoxicating, expressing the stupefying effect of God's judgments (Pr 9:2; 23:30). Mezeg (Song 8:2), "spiced ... mixed wine," not as KJV "liquor"; compare Re 14:10.
Shekar (sikera in Lu 1:15), "strong wine," "strong drink," (Nu 28:7; Ps 69:12 drinkers of shekar,") including palm wine, pomegranate wine, apple wine, honey wine; our "sugar" may be a cognate word to shekar, syrup. Sobe', related to Latin sapa, "must boiled down" (Lees), rather from a root "soak" or "drink to excess." Isa 1:22, "thy sobe' is circumcised with water," i.e. diluted (implying that strength rather than sweetness characterized sobe'); the prophet glances at their tendency to rely on the outward circumcision without the inward spirit, the true wine of the ordinance. The Latin sapa answers rather to Hebrew debash, Arabic dabs, grape juice boiled down to the consistency of honey (Ge 43:11; Eze 27:17).
Na 1:10, Hebrew "soaked" or "drunken as with their own wine." Ho 4:13, chomets, "vinegar" or sour wine, such as the posca which the Roman soldiers drank, and such as was offered to Jesus on the cross (Ps 69:22). Instead of "flagons," 'ashishah ought to be translated "grape cakes" (2Sa 6:19; Ho 3:1, etc.). In Ho 4:18 "their drink is sour," i.e. they are utterly degenerate (Isa 1:22); else, they are as licentious as drunkards who smell sour with wine. But Maurer,"(no sooner) is their drinking over (than) they commit whoredoms." The effects of yayin, "red eyes" (Ge 49:12); producing "mockers" of God and man (Pr 20:1); causing error of judgment out of the way (Isa 28:7); but a restorative cordial where stimulants are needed (Pr 31:6).
Jg 9:13, "wine ... cheereth God and man"; the vine represents here the nobler families who promote the nation's prosperity in a way pleasing to God and man (Ps 103:15). God is well pleased with the sacrificial oblations of wine (Le 15:5,7,10) offered in faith. Externally applied to wounds (Lu 10:34). 1Ti 5:23, "use a little wine for thy stomach's sake." Bringing woe to followers of strong drink, which inflames them from early to late day (Isa 5:12; Ac 2:15; 1Th 5:7). Noisy shouting (Zec 9:15; 10:7), rejoicing, taking away the understanding (Ho 4:11). Causing indecent exposure of the person, as Noah (Ge 9:22; Hab 2:15-16). Therefore "woe unto him that giveth his neighbour drink, that puttest thy bottle to him."
Producing sickness (Ho 7:5), "princes made him sick with bottles (else owing to the heat) of wine." Scripture condemns the abuse, not the use, of wine. In condemnatory passages no hint is given of there being an unfermented wine to which the condemnation does not apply. The bursting of the leather bottles (Mt 9:17) implies fermentation of the wine; so also Job 32:19. The wine was drawn off probably before fermentation was complete. In Pr 23:31 "when it giveth its eye (i.e. sparkle, Hebrew) in the cup," the reference is to the gas bubble in fermentation. The "sweet wine" (Ac 2:13,15) was evidently intoxicating; not "new wine," for eight months had elapsed since the previous vintage; its sweet quality was due to its being made of the purest grape juice. In Ge 40:11 the pressing of the grape juice into Pharaoh's cup is no proof that fermented wine was unknown then in Egypt; nay, the monuments represent the fermenting process in the earliest times.
Plutarch's statement (Isid. 6) only means that before Psammeticus the priests restricted themselves to the quantity of wine prescribed by their sacerdotal office (Diod. i. 70). Jonadab's prohibition of wine to the Rechabites was in order to keep them as nomads from a settled life such as vine cultivation needed (Jeremiah 35). The wine at the drink offering of the daily sacrifice (Ex 29:40), the firstfruits (Le 23:13), and other offerings (Nu 15:5), implies that its use is lawful. The prohibition of wine to officiating priests (Le 10:9) was to guard against such excess as probably caused Nadab to offer the strange fire (Eze 44:21). The Nazarites' Vow against wine was voluntary (Nu 6:3); it justifies voluntary total abstinence, but does not enjoin it. Wine was used at the Passover. The third cup was called because of the grace "the cup of blessing" (1Co 10:16), "the fruit of the vine" (Mt 26:29).
Moderation in wine is made a requisite in candidates for the ministry (1Ti 3:3,8; Tit 2:3). The vintage was in September and was celebrated with great joy (Isa 16:9-10; Jer 48:33). The ripe fruit was gathered in baskets, and was carried to the winepress, consisting of an upper (Hebrew gath, Greek leenos) and lower vat (yekeb, Greek hupolenion); the juice flowed from the fruit placed in the upper to the lower. The two vats were usually hewn in the solid rock, the upper broad and shallow, the lower smaller and deeper. The first drops ("the tear," dema, margin Ex 22:29) were consecrated as firstfruits to Jehovah. Wine long settled formed lees at the bottom, which needed straining (Isa 25:6). The wine of Helbon near Damascus was especially prized (Eze 27:18), and that of Lebanon for its bouquet (Nu 14:7).
Jesus' miracle (John 2) justifies the use; still love justifies abstinence for the sake of taking away any stumbling-block from a brother; Ro 14:21, "it is good neither to drink wine ... whereby thy brother stumbleth." W. Hepworth Dixon (Palestine Exploration Quarterly Statement, May 1878, p. 67) shows that Kefr Kana, not; Kana el Jelil, answers to the Cana of Galilee (so called to distinguish it from the better known Cana of Judaea, John 2), the scene of our Lord's first miracle at the marriage. It is five miles from Nazareth in a N.E. direction, on the main road to Tiberias. Khirbet Kana (Cana) is not on the road from Nazareth to Capernaum; one coming up from Cape
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Ham, father of Canaan, saw his father's nakedness and told his two brothers outside.
Pharaoh's cup was in my hand. I took the grapes and squeezed them into it. I put the cup in Pharaoh's hand.
Their father Israel said: If that is the way it has to be, then take the man a gift. Put some of the best products of the land in your bags. Take a little balm, a little honey, gum, myrrh, pistachio nuts, and almonds.
His eyes are darker than wine. His teeth are whiter than milk.
Do not delay the offering from your harvest and your vintage. Give the firstborn of your sons to me.
Make an offering of eight cups of flour mixed with one quart of virgin olive oil with the first lamb. Offer one quart of wine for a drink offering with the other lamb.
Never drink beer or wine when you or your sons enter the sacred tent. If you do, you will die right there! This is a long lasting law from generation to generation.
Those who touch his bed must wash their clothes and their bodies. They will be unclean until evening.
Those who touch a man who has a discharge must wash their clothes and their bodies. They will be unclean until evening.
Those who carry such things must wash their clothes and their bodies. They will be unclean until evening.
Present a grain offering of four quarts of flour mixed with olive oil with it. This will be a sacrifice by fire made to Jehovah. It will be a soothing aroma. Use one quart of wine for the wine offering.
Nazirites must never drink wine, liquor, vinegar made from wine or liquor, or any kind of grape juice. They must never eat fresh grapes or raisins.
With each sheep or goat for the burnt offering or any other sacrifice, also give an offering of one quart of wine.
As the wine offering with the first lamb, pour out at the altar two pints of wine.
I will send rain on your land at the proper time, both in the fall and in the spring. You will gather your own grain, new wine, and olive oil.
You and your households should eat there before Jehovah your God, and rejoice in all your undertakings that Jehovah your God has blessed.
You shall surely tithe all the produce from what you sow, which comes out of the field every year. You shall eat in the presence of Jehovah your God, at the place where He chooses to establish his name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to respect Jehovah your God always. read more. The place Jehovah your God will choose to put his name may be too far away. He may bless you with so much that you cannot carry the tithe of your income that far. If so, exchange the tenth part of your income for silver. Take the silver with you, and go to the place Jehovah your God will choose. Use the silver to buy whatever you want: cattle, sheep, goats, wine, liquor-whatever you choose. Then you and your family will eat and enjoy yourselves there in the presence of Jehovah your God.
He ate cheese from cows and drank milk from sheep and goats. He gave them fat (the best from the flock) from lambs, rams from the stock of Bashan, male goats, and the best wheat. He drank the blood-red wine of grapes.
But the vine answered: 'I could not govern you for I would have to stop producing my wine. It makes gods and human beings happy.'
He also distributed to all the people, to the whole crowd of Israelites, men and women, one loaf of bread, one date cake, and one raisin cake. Then all the people went home.
As soon as the order was given, the people of Israel brought gifts of their finest grain, wine, olive oil, honey, and other farm produce, and they also brought the tithes of everything they had. All the people who lived in the cities of Judah brought tithes of their cattle and sheep. They also brought large quantities of gifts they dedicated to Jehovah their God.
When they need young bulls and sheep and lambs, for burned offerings to the God of heaven and grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly:
Up to a hundred talents of silver, a hundred measures of grain, a hundred measures of wine, and a hundred measures of oil, and salt without measure.
My heart is indeed like wine that has no vent. It is like new wineskins and is ready to burst.
Those who sit in the gate talk about me. I am the song of the drunkards.
Let their table before them become a snare. Let it become retribution and a trap.
Jehovah holds a cup in his hand. The wine foams and is well mixed. So he pours from it. Surely all the wicked of the earth must drain and drink down its dregs.
Man's days are as grass; as a flower of the field, so he flourishes.
Your barns will be filled with plenty. Your vats will overflow with new wine.
She prepared her food and mixed her wine. She furnished her table.
Wine is a mocker! Strong drink leads to brawls. He who is intoxicated by it is not wise.
Those who stay long at the wine. They seek mixed wine. Do not look on the wine when it is red, when it shines in the cup, when it goes down smoothly.
Give strong drink to him who is ready to perish, and wine to those who are bitter.
I would lead you to my mother's house. She would instruct me. I would induce you to drink of spiced wine of the juice of my pomegranate.
I would lead you to my mother's house. She would instruct me. I would induce you to drink of spiced wine of the juice of my pomegranate.
Your silver is not pure. Your beer is watered down.
Your silver is not pure. Your beer is watered down.
He dug the soil all around and removed its stones. He planted it with the choicest vine. And he built a tower in the middle of it and also hewed out a wine vat in it. Then he expected it to produce good grapes, but it only produced worthless ones.
At their feasts there are lyres and harps, tambourines and flutes, and wine. Yet, they do not pay attention to what Jehovah is doing or respect what his hands have done.
So I weep, as Jazer weeps, for the vines of Sibmah. O Heshbon, O Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled. Joy and gladness are taken away from the orchards. No one sings or shouts in the vineyards! No one treads out wine at the presses, for I have put an end to the shouting.
On this mountain Jehovah of Hosts will make a feast of rich food for all peoples, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear of dregs.
These also stagger from wine and reel from beer. Priests and prophets stagger from beer and are befuddled with wine. They reel from beer. They stagger when seeing visions. They stumble when rendering decisions.
I will feed oppressors with their own flesh. They will be intoxicated with their own blood as if by sweet wine. Everyone will know that I am Jehovah, your Savior and Redeemer, the mighty One of Jacob.
Jehovah has sworn with his right hand and with his mighty arm (of power): I will never again let your enemies eat your grain, nor will foreigners drink the new wine that you produced. Those who harvest grain will eat it and praise Jehovah. Those who gather grapes will drink wine in my holy courtyards.
Jehovah says: As when juice is still found in a cluster of grapes and men say, 'Do not destroy it, there is yet some good in it,' so will I do in behalf of my servants; I will not destroy them all.
Joy and gladness are taken from the fruitful orchards and fields and from the land of Moab. I have stopped the flow of wine from the wine presses. No one walks on the grapes with shouts of joy. There are shouts, but they are not shouts of joy.
This was the guilt of your sister Sodom. She and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy.
Judah and the land of Israel were your traders. They traded with the wheat of Minnith. Cakes, honey, oil and balm were paid for your merchandise. Damascus was your customer because of the abundance of your goods, because of the abundance of all kinds of wealth, because of the wine of Helbon and white wool.
None of the priests may drink wine when they enter the inner courtyard.
King Belshazzar held a great feast for a thousand of his lords, and drank wine with them.
Jehovah said to me: Go again and love a woman beloved by her friend. Love an adulteress, even as Jehovah loves the children of Israel. Though they turn to other gods, and love cakes of raisins for feasts.
Jehovah said to me: Go again and love a woman beloved by her friend. Love an adulteress, even as Jehovah loves the children of Israel. Though they turn to other gods, and love cakes of raisins for feasts.
Prostitution, wine and new wine take away the understanding.
Prostitution, wine and new wine take away the understanding.
They sacrifice upon the tops of the mountains! They burn incense upon the hills, under oaks and poplars (storax) and the strong tree, because it has good shade. Your daughters play the harlot, and your brides commit adultery.
Their drink (wheat beer) has become sour. They play the harlot continually. Her rulers dearly love shame.
On the day of the king's celebration, the officials become drunk from the heat of wine, and the king joins mockers.
Awake, you drunkards, and weep! Wail you drinkers of wine. The sweet wine is removed from your mouth.
The threshing floors will be full of wheat, and the vats will overflow with new wine and oil.
It will happen in that day that the mountains will drop sweet wine, and the hills will flow with milk. All the brooks of Judah will flow with water. A fountain will come forth from the house of Jehovah and water the valley of Shittim.
Behold, the days are coming, said Jehovah, that the plowman will overtake the reaper, and the treader of grapes by the one who sows seed. The mountains will drop sweet wine, and all the hills will melt.
You will sow and not reap. You will tread the olives, but will not be anointed with oil! And you will grow the grapes but you will not drink the wine.
Entangled like thorns and drunken from drink, they are consumed like dry stubble.
Woe to anyone who gives his neighbors drink and empties his bottle. He makes them drunk and then looks on their nakedness. You are filled with shame and not glory. You drink also as one who is uncircumcised. The cup of Jehovah's right (strong) hand will come around to you. Intense shame will tarnish your glory.
Jehovah of Hosts will defend them! They will devour and trample on the sling stones. They will drink and be boisterous with the wine. They will be filled like the sacrificial basins by the corners of the altar.
They of Ephraim will be like a mighty man! Their heart will rejoice as if from wine. Their children will see it, and rejoice! Their heart will be glad in Jehovah.
Neither do men put new wine in old wineskins. The skins burst and the wine is lost. They put new wine in fresh wineskins, and both are preserved.
I tell you, I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.
He will be great in the eyes of God. He will not drink wine or strong drink and he will be full of Holy Spirit from the time of his birth.
He went to him and bandaged his wounds pouring oil and wine on them. He set him on his own beast and brought him to an inn to take care of him.
Jesus and his disciples were also invited to the marriage feast.
He, his mother, brothers and disciples traveled to Capernaum. They stayed there many days.
He who puts active faith in the Son has everlasting life. He who disobeys* the Son will not see life for the wrath of God remains upon him. (*Greek: apeitheo: willfully disobey, not having faith)
He who puts active faith in the Son has everlasting life. He who disobeys* the Son will not see life for the wrath of God remains upon him. (*Greek: apeitheo: willfully disobey, not having faith)
Others mockingly said: These men are full of new wine.
These men are not drunk as you suppose for it is only nine o'clock in the morning.
These men are not drunk as you suppose for it is only nine o'clock in the morning.
It is good neither to eat food, nor to drink wine, nor any thing that causes your brother to stumble or be offended and weakened.
The cup of blessing we bless, is it not the sharing of the blood of Christ? The bread we break, is it not the sharing of the body of Christ?
not addicted to wine, not quarrelsome; but gentle, not contentious, no lover of money;
Ministerial servants should likewise be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain.
Do not drink water any longer, but use a little wine for your stomach's sake and your many infirmities.
Aged women likewise should be reverent in behavior and teachers of that which is good. They should not be slanderers nor enslaved to too much wine.
the same shall drink of the wine of the wrath of God, which is poured out full strength into the cup of his indignation. He will be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.
Morish
There are several Hebrew words translated wine, and though various expressions are attached to it as 'sweet,' 'new,' 'strong,' 'good,' 'mixed,' 'spiced,' 'on the lees,' all are wine; and the wine was intoxicating, as seen already in the days of Noah. Ge 9:21. Intemperance is the abuse of it, and against such abuse there are abundant protests and warnings in the scripture. Wine is mentioned with corn and oil, among the good gifts wherewith God would bless His earthly people. De 7:13; Ps 104:15. It was daily offered in the temple as a drink offering. Nu 28:7.
Wine was created by the Lord in His first recorded miracle. Joh 2:3-10. He was blasphemously spoken of as a wine-bibber; and He said at the last Passover, "I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God." Mr 14:25. He also instituted the Lord's Supper with the cup of wine. Paul recommended Timothy to take a little wine for his frequent sickness; and a bishop must not be given to much wine. There is therefore adequate evidence that wine is regarded as a beneficent gift of God, of which man may make a moderate use. If, however, a man has no power over his appetite, doubtless he had better abstain from wine altogether. Drunkards shall not inherit the kingdom of God. 1Co 6:10.
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He drank some of its wine. He became drunk and lay undressed inside his tent.
As the wine offering with the first lamb, pour out at the altar two pints of wine.
He will love you, bless you, and increase the number of your descendants. He will bless you with children. He will bless your land with produce: grain, new wine, and olive oil. He will bless your herds with calves, and your flocks with lambs and kids. This will all happen in the land Jehovah will give you, as he swore to your fathers.
And wine which makes man's heart glad. That he may make his face shine with oil, and food, which sustains man's heart.
Truly I say to you, I will take no more of the fruit of the vine till the day when I take it new in the kingdom of God.
They ran out of wine. So the mother of Jesus said to him: They have no wine. Jesus said to her: Woman what have I to do with you? My hour has not arrived. read more. His mother told the servants to do whatever he says. Six stone water jars were placed there to honor purification rules of the Jews. Each contained more than twenty gallons. Jesus said to them: Fill the jars with water. They filled them to the brim. Draw some out, he said, and take it to the master of the feast. So they drew some out. The master of the feast did not know about the water turned into wine. He tasted it and called the bridegroom. He said to him: Every man sets out the good wine first. When the men have drunk freely the lower quality wine is served. You have kept the good wine until now.
nor thieves, nor covetous (greedy), nor drunkards, nor revilers, nor extortionists, will inherit the kingdom of God.
Smith
Wine.
The manufacture of wine is carried back in the Bible to the age of Noah,
to whom the discovery of the process is apparently, though not explicitly, attributed. The natural history and culture of the vine are described under a separate head. [VINE] The only other plant whose fruit is noticed as having been converted into wine was the pomegranate.
See Vine
In Palestine the vintage takes place in September, and is celebrated with great rejoicing. The ripe fruit was gathered in baskets,
as represented in Egyptian paintings, and was carried to the wine-press. It was then placed in the upper one of the two vats or receptacles of which the winepress was formed, and was subjected to the process of "treading," which has prevailed in all ages in Oriental and south European countries.
Ne 13:15; Job 24:11; Isa 18:7; Jer 25:30; 48:33; Am 9:13; Re 19:15
A certain amount of juice exuded front the ripe fruit from its own pressure before treading commenced. This appears to have been kept separate from the rest of the juice, and to have formed the "sweet wine" noticed in
[See below] The "treading" was effected by one or more men, according to the size of the vat. They encouraged one another by shouts.
Their legs and garments were dyed red with the juice.
The expressed juice escaped by an aperture into the lower vat, or was at once collected in vessels. A hand-press was occasionally used in Egypt, but we have no notice of such an instrument in the Bible. As to the subsequent treatment of the wine we have but little information. Sometimes it was preserved in its unfermented state and drunk as must, but more generally it was bottled off after fermentation and if it were designed to be kept for some time a certain amount of lees was added to give it body.
The wine consequently required to be "refined" or strained previous to being brought to table.
To wine, is attributed the "darkly-flashing eye,"
Authorized Version "red," the unbridled tongue,
the excitement of the spirit,
Pr 31:6; Isa 5:11; Zec 9:15; 10:7
the enchained affections of its votaries,
the perverted judgment,
the indecent exposure,
and the sickness resulting from the heat (chemah, Authorized Version "bottles") of wine.
The allusions to the effects of tirosh are confined to a single passage, but this a most decisive one, viz.
Whoredom and wine (yayin) and new wine (tirosh) take away the heart, where tirosh appears as the climax of engrossing influences, in immediate connection with yayin. It has been disputed whether the Hebrew wine was fermented; but the impression produced on the mind by a general review of the above notices is that the Hebrew words indicating wine refer to fermented, intoxicating wine. The notices of fermentation are not very decisive. A certain amount of fermentation is implied in the distension of the leather bottles when new wine was placed in them, and which was liable to burst old bottles. It is very likely that new wine was preserved in the state of must by placing it in jars or bottles and then burying it in the earth. The mingling that we read of in conjunction with wine may have been designed either to increase or to diminish the strength of the wine, according as spices or water formed the ingredient that was added. The notices chiefly favor the former view; for mingled liquor was prepared for high festivals,
and occasions of excess.
At the same time strength was not the sole object sought; the wine "mingled with myrrh," given to Jesus, was designed to deaden pain,
and the spiced pomegranate wine prepared by the bride,
may well have been of a mild character. In the New Testament the character of the "sweet wine," noticed in
calls for some little remark. It could not be new wine in the proper sense of the term, inasmuch as about eight months must have elapsed between the vintage and the feast of Pentecost. The explanations of the ancient lexicographers rather lead us to infer that its luscious qualities were due, not to its being recently made, but to its being produced from the very purest juice of the grape. There can be little doubt that the wines of palestine varied in quality, and were named after the localities in which they were made. The only wines of which we have special notice belonged to Syria these were the wine of Helbon
and the wine of Lebanon, famed for its aroma.
With regard to the uses of wine in private life there is little to remark. It was produced on occasions of ordinary hospitality,
and at festivals, such as marriages.
Joh 2:3
Under the Mosaic law wine formed the usual drink offering that accompanied the daily sacrifice,
the presentation of the first-fruits,
and other offerings.
Tithe was to be paid of wine, as of other products. The priest was also to receive first-fruits of wine, as of other articles.
De 18:4
comp.
The use of wine at the paschal feast was not enjoined by the law, but had become an established custom, at all events in the post-Babylonian period. The wine was mixed with warm water on these occasions. Hence in the early Christian Church it was usual to mix the sacramental wine with water. (The simple wines of antiquity were incomparably less deadly than the stupefying and ardent beverages of our western nations. The wines of antiquity were more like sirups; many of them were not intoxicant; many more intoxicant in a small degree; and all of them, as a rule, taken only when largely diluted with water. They contained, even undiluted, but 4 or 5 percent of alcohol.--Cannon Farrar.)
See Verses Found in Dictionary
Noah, a man of the soil, planted a vineyard. He drank some of its wine. He became drunk and lay undressed inside his tent.
King Melchizedek of Salem brought out bread and wine. He was priest of God Most High.
Pharaoh's cup was in my hand. I took the grapes and squeezed them into it. I put the cup in Pharaoh's hand. This is what it means, Joseph said to him. The three branches are three days.
Do not delay the offering from your harvest and your vintage. Give the firstborn of your sons to me.
Make an offering of eight cups of flour mixed with one quart of virgin olive oil with the first lamb. Offer one quart of wine for a drink offering with the other lamb.
Present a grain offering of four quarts of flour mixed with olive oil with it. This will be a sacrifice by fire made to Jehovah. It will be a soothing aroma. Use one quart of wine for the wine offering.
With each sheep or goat for the burnt offering or any other sacrifice, also give an offering of one quart of wine.
They are to receive the first share of the grain, wine, olive oil, and wool.
In those days, I saw in Judah some who were crushing grapes on the Sabbath, and harvesting grain and putting it on Asses; as well as wine and grapes and figs and all sorts of goods that they took into Jerusalem on the Sabbath day. I gave witness against them on the day when they were marketing food.
Between their terraces they press out oil. They tread the wine presses, but suffer thirst.
She prepared her food and mixed her wine. She furnished her table.
Wine is a mocker! Strong drink leads to brawls. He who is intoxicated by it is not wise.
Those who stay long at the wine. They seek mixed wine.
They will drink and forget the law, and pervert the judgment of any of the afflicted. Give strong drink to him who is ready to perish, and wine to those who are bitter.
I would lead you to my mother's house. She would instruct me. I would induce you to drink of spiced wine of the juice of my pomegranate.
I would lead you to my mother's house. She would instruct me. I would induce you to drink of spiced wine of the juice of my pomegranate.
How horrible it will be for those who get up early in the morning to look for a drink and who sit up late at night until they are drunk from wine.
You are doomed! Heroes of the wine bottle! Brave and fearless when it comes to mixing drinks!
So I weep, as Jazer weeps, for the vines of Sibmah. O Heshbon, O Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled. Joy and gladness are taken away from the orchards. No one sings or shouts in the vineyards! No one treads out wine at the presses, for I have put an end to the shouting.
At that time gifts will be brought to Jehovah of Hosts from a tall and smooth-skinned people, a people who are feared far and near. It will be a strong and aggressive nation, whose land is divided by rivers. They will be brought to Mount Zion, the place where the name of Jehovah of Hosts is.
On this mountain Jehovah of Hosts will make a feast of rich food for all peoples, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear of dregs.
On this mountain Jehovah of Hosts will make a feast of rich food for all peoples, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear of dregs.
These also stagger from wine and reel from beer. Priests and prophets stagger from beer and are befuddled with wine. They reel from beer. They stagger when seeing visions. They stumble when rendering decisions.
These also stagger from wine and reel from beer. Priests and prophets stagger from beer and are befuddled with wine. They reel from beer. They stagger when seeing visions. They stumble when rendering decisions.
Why are your clothes red and your garments like those who trample grapes in a winepress? I have trampled alone in the winepress. No one was with me. In my anger I trampled on people. In my wrath I stomped on them. Their blood splattered my clothes so all my clothing has been stained.
Jehovah of Hosts says: They will thoroughly glean as the vine the remnant of Israel. Pass your hand again like a grape gatherer over the baskets.
That is why you will prophecy all these things to them and say: Jehovah roars from above. He thunders from his holy dwelling place. He roars against his land. He shouts like those who stomp grapes. He shouts against all those who live on earth.
That is why you will prophecy all these things to them and say: Jehovah roars from above. He thunders from his holy dwelling place. He roars against his land. He shouts like those who stomp grapes. He shouts against all those who live on earth.
Joy and gladness are taken from the fruitful orchards and fields and from the land of Moab. I have stopped the flow of wine from the wine presses. No one walks on the grapes with shouts of joy. There are shouts, but they are not shouts of joy.
Joy and gladness are taken from the fruitful orchards and fields and from the land of Moab. I have stopped the flow of wine from the wine presses. No one walks on the grapes with shouts of joy. There are shouts, but they are not shouts of joy.
Damascus was your customer because of the abundance of your goods, because of the abundance of all kinds of wealth, because of the wine of Helbon and white wool.
Prostitution, wine and new wine take away the understanding.
Prostitution, wine and new wine take away the understanding.
On the day of the king's celebration, the officials become drunk from the heat of wine, and the king joins mockers.
Those who live in his shadow will raise grain again. They will blossom like the vine. His renown will be like the wine of Lebanon.
Behold, the days are coming, said Jehovah, that the plowman will overtake the reaper, and the treader of grapes by the one who sows seed. The mountains will drop sweet wine, and all the hills will melt.
Woe to anyone who gives his neighbors drink and empties his bottle. He makes them drunk and then looks on their nakedness. You are filled with shame and not glory. You drink also as one who is uncircumcised. The cup of Jehovah's right (strong) hand will come around to you. Intense shame will tarnish your glory.
Jehovah of Hosts will defend them! They will devour and trample on the sling stones. They will drink and be boisterous with the wine. They will be filled like the sacrificial basins by the corners of the altar.
They of Ephraim will be like a mighty man! Their heart will rejoice as if from wine. Their children will see it, and rejoice! Their heart will be glad in Jehovah.
They offered him wine mixed with myrrh to drink, but he did not take it.
They ran out of wine. So the mother of Jesus said to him: They have no wine.
Out of his mouth comes a sharp sword, that with it he should strike the nations. He will rule them with a rod of iron. He treads the winepress of the fierceness and anger of Almighty God.
Watsons
WINE, ???, Ge 19:32, ?????, Mt 9:17, a liquor expressed from grapes. The art of refining wine upon the lees was known to the Jews. The particular process, as it is now practised in the island of Cyprus, is described in Mariti's Travels. The wine is put immediately from the vat into large vases of potters' ware, pointed at the bottom, till they are nearly full, when they are covered tight and buried. At the end of a year what is designed for sale is drawn into wooden casks. The dregs in the vases are put into wooden casks destined to receive wine, with as much of the liquor as is necessary to prevent them from becoming dry before use. Casks thus prepared are very valuable. When the wine a year old is put in, the dregs rise, and make it appear muddy, but afterward they subside and carry down all the other feculences. The dregs are so much valued that they are not sold with the wine in the vase, unless particularly mentioned.
The "new wine," or "must," is mentioned, Isa 49:26; Joe 1:5; 3:18; and Am 9:13, under the name ????. The "mixed wine," ????, Pr 23:30; and in Isa 65:11; rendered "drink- offering," may mean wine made stronger and more inebriating by the addition of higher and more powerful ingredients, such as honey, spices, defrutum, or wine inspissated by boiling it down, myrrh, mandragora, and other strong drugs. Thus the drunkard is properly described as one that seeketh "mixed wine," Pr 23:30, and is mighty to "mingle strong drink," Isa 5:22; and hence the psalmist took that highly poetical and sublime image of the cup of God's wrath, called by Isa 51:17, "the cup of trembling," containing: as St. John expresses it, Re 14:10, pure wine made yet stronger by a mixture of powerful ingredients: "In the hand of Jehovah is a cup, and the wine is turbid; it is full of a mixed liquor, and he poureth out of it," or rather, "he poureth it out of one vessel into another," to mix it perfectly; "verily the dregs thereof," the thickest sediment of the strong ingredients mingled with it, "all the ungodly of the earth shall wring them out, and drink them." "Spiced wine," Song 8:2, was wine rendered more palatable and fragrant with aromatics. This was considered as a great delicacy. Spiced wines were not peculiar to the Jews. Hafiz speaks of wines "richly bitter, richly sweet." The Romans lined their vessels, amphorae, with odorous gums, to give the wine a warm bitter flavour: and the orientals now use the admixture of spices to give their wines a favourite relish. The "wine of Helbon," Eze 27:18, was an excellent kind of wine, known to the ancients by the name of chalibonium vinum. It was made at Damascus; the Persians had planted vineyards there on purpose, says Posidosius, quoted, by Athenaeus. This author says that the kings of Persia used no other wine. Ho 14:7, mentions the wine of Lebanon. The wines from the vineyards on that mount are even to this day in repute; but some think that this may mean a sweet-scented wine, or wine flavoured with fragrant gums.
See Verses Found in Dictionary
Come, let us get our father drunk. Then we can sleep with him and have children by him.
Those who stay long at the wine. They seek mixed wine.
Those who stay long at the wine. They seek mixed wine.
I would lead you to my mother's house. She would instruct me. I would induce you to drink of spiced wine of the juice of my pomegranate.
You are doomed! Heroes of the wine bottle! Brave and fearless when it comes to mixing drinks!
I will feed oppressors with their own flesh. They will be intoxicated with their own blood as if by sweet wine. Everyone will know that I am Jehovah, your Savior and Redeemer, the mighty One of Jacob.
Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of Jehovah the cup of his wrath, you who have drained to its dregs the goblet that makes men stagger.
But as for you who forsake Jehovah and forget my holy mountain, which spread a table for the God of Fortune (Babylonian diety) and fill bowls of mixed wine for Destiny,
Damascus was your customer because of the abundance of your goods, because of the abundance of all kinds of wealth, because of the wine of Helbon and white wool.
Those who live in his shadow will raise grain again. They will blossom like the vine. His renown will be like the wine of Lebanon.
Awake, you drunkards, and weep! Wail you drinkers of wine. The sweet wine is removed from your mouth.
It will happen in that day that the mountains will drop sweet wine, and the hills will flow with milk. All the brooks of Judah will flow with water. A fountain will come forth from the house of Jehovah and water the valley of Shittim.
Behold, the days are coming, said Jehovah, that the plowman will overtake the reaper, and the treader of grapes by the one who sows seed. The mountains will drop sweet wine, and all the hills will melt.
Neither do men put new wine in old wineskins. The skins burst and the wine is lost. They put new wine in fresh wineskins, and both are preserved.
the same shall drink of the wine of the wrath of God, which is poured out full strength into the cup of his indignation. He will be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.