Of the sons of Zebulun, in their pedigrees - by their families by their ancestral houses, - in the counting of names from twenty years rid and upwards, every one able to go forth to war;

And over them they are to put a red cloth, covering it with a leather cover, and putting its rods in their places.

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land.

And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents.

If You are going to treat me like this, please kill me right now. If You are pleased with me, don’t let me see my misery anymore.”

And they came to the valley of Eshcol, and cutting down a vine-branch with its grapes, two of them took it on a rod between them; and they took some pomegranates and figs.

However, don't rebel against the LORD or be afraid of the people who live in the land, because we'll gobble them right up. Their defenses will collapse, because the LORD is with us. You are not to be afraid of them."

(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.

So tell them that as long as I live consider this to be an oracle from the LORD as certainly as you've spoken right into my ears, that's how I'm going to treat you.

But Moses said, “Why then are you transgressing the commandment of the Lord, when it will not succeed?

Don't go up, since you know that the LORD is no longer with you. You'll be attacked right in front of your own enemies.

The Amalekites and Canaanites are right in front of you, and you will fall by the sword. The Lord won’t be with you, since you have turned from following Him.”

You are to offer a cake made from the first of your bread dough as a raised offering to the LORD. Offer it as a raised offering right off your threshing floor.

To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.

Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.

And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.

And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.

And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.

And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil.

And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.

All the lifted offerings of the holy things which the children of Israel give to the Lord, I have given to you and to your sons and to your daughters as a right for ever. This is an agreement made with salt before the Lord, to you and to your seed for ever.

This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

"'Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification -- it is a purification for sin.

Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

And Moses took the rod from before the LORD, as he commanded him.

And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

and how our fathers went down to Egypt, and we abode in Egypt, many days, rod that the Egyptians ill-treated us, and our fathers;

Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high way, we will not turn to the right hand nor to the left, until we have passed thy borders.

The {Israelites} said to him, "We will go up on the main road, and if we and our livestock drink your water, we will pay [for it]. It is only a small matter; let us pass through on our feet."

So Moses did just what the LORD had commanded. They ascended Mount Hor right in front of the entire community.

When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming on the Atharim road, he fought against Israel and captured some prisoners.

And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well.

So Moses made a snake of brass and put it on a rod; and anyone who had a snakebite, after looking on the snake of brass, was made well.

Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,

The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:

Let us pass through thy land; we will not turn into the fields, or into the vineyards; we will not drink water out of the wells; on the king's road will we go until we have passed thy border.

Then they turned and went up the road to Bashan, and Og king of Bashan came out against them with his whole army to do battle at Edrei.

he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. Balak said to him: “Look, a people has come out of Egypt; they cover the surface of the land and are living right across from me.

So come right now and curse this people for me, because there are too many of them for me to handle. Perhaps I'll be able to strike them down and drive them out of the land, since I know that whomever you bless is blessed and whomever you curse is cursed."

"Look! A group of people have escaped from Egypt. They cover the surface of the whole earth! So come right now and curse them for me. Perhaps I'll be able to fight against them and drive them out.'"

I'm determined to reward you generously, and I'll do everything you tell me to do. So come right away and curse this people for me.'"

But {God became angry} because he was going, and the angel of Yahweh stood in the road as an adversary to him; he [was] riding on his donkey, and two servants were with him.

The donkey saw the angel of Yahweh standing in the road with his sword drawn in his hand, and the donkey turned aside from the road and went into the field. And Balaam struck the donkey to turn her back [to] the road.

Then the angel of the Lord took up his position in a narrow road through the vine-gardens, with a wall on this side and on that.

And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

And the ass will see the messenger of Jehovah and she will lie down under Balaam: and Balaam's anger will kindle, and he will strike the ass With a rod.

Balaam said to the donkey, "Because you made a mockery of me! If only I had a sword in my hand, I would kill you right now!"

But in response, the donkey asked Balaam, "I'm your donkey that you've ridden on in the past without incident, am I not, and I'm the same donkey you're riding on right now, am I not? Am I in the habit of treating you like this?" "No," he admitted.

Then Yahweh exposed the eyes of Balaam, and he saw the angel of Yahweh standing in the road with his sword drawn in his hand, and he bowed down and worshiped to his face.

Balaam said to the angel of Yahweh, "I have sinned because I did not know that you [were] standing to meet me in the road. Now, {if it is displeasing to you}, I will turn back."

“Who can count the dust (the descendants) of Jacob
And the number of even the fourth part of Israel?
Let me die the death of the righteous [those who are upright and in right standing with God],
And let my end be like his!”

No evil power has effect against Jacob, no secret arts against Israel; at the right time it will be said of Jacob and of Israel, See what God has done!

And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will be right in the sight of God that thou curse me them from thence.

Balaam told Balak, "Build seven altars for me right here. Then prepare seven bulls and seven rams."

I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.

That very moment, one of the Israelis arrived, bringing to his brothers one of the Midianite women, right in front of Moses and the entire community of Israel, while they were weeping at the entrance to the Tent of Meeting!

followed the Israeli man inside his tent, and impaled the two of them the Israeli man and the woman right through both of them and into her abdomen. Then the plague infecting the Israelis was brought to a halt. Nevertheless,

And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.

The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

And if his father have no brethren, ye shall give his inheritance to his kinsman that is nearest to him in his family, and he shall possess it; and it shall be unto the children of Israel a statute of right, as Jehovah commanded Moses.

and make him stand in front of Eleazar the priest and the entire community. Then you are to set him in charge right before their eyes,

telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession.

And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.

They moved out from before Pi-hahiroth and passed through the midst of the [Red] Sea into the wilderness; and they went a three days’ journey in the Wilderness of Etham and camped at Marah.

And they removed from Elim, and encamped by the Red sea.

And they removed from the Red sea, and encamped in the wilderness of Sin.

In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

And this shall be unto you a statute of right throughout your generations in all your dwellings.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph speaketh right.