And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are ye not much more excellent than they?

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?

Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day is its own evil.

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city.

It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:

But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.

But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee.

Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.

A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray.

And when the first came, they supposed that they would receive more, and they received also themselves each a denarius.

But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.

And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

Again he sent other bondmen more than the first, and they did to them in like manner.

And no one was able to answer him a word, nor did any one dare from that day to question him any more.

Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.

Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?

Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.

And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.

Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,