but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,

For unto which of the angels said he at any time, "Thou art my son, this day begat I thee?" And again, "I will be his father, and he shall be my son."

And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."

But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.

but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him?

For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering.

But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.

Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession.

Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."

And though he were God's son, yet learned he obedience, by those things which he suffered,

if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.

without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever.

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.

By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises:

By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter.

By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter,

And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:

For whom the Lord loveth, him he chasteneth: yea, and he scourgeth every son that he receiveth."

If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not?

If ye be not under correction - whereof all are partakers - then are ye bastards and not sons.

and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: