And an argument arose among them as to which of them would be the greatest.

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

Then he turned to his disciples and said privately, "Blessed are the eyes which see what you see.

Which of these three do you think was a neighbor to the man who fell among the robbers?"

but only one thing is needed. And Mary has chosen that good part, which will not be taken away from her."

And he said to them, "Which of you who has a friend will go to him at midnight and say to him, 'Friend, lend me three loaves;

But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted, and divides his spoils.

"When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.'

The Pharisee was surprised to see that he did not first wash before dinner.

But give for alms those things which are within; and behold, everything is clean for you.

Woe to you! For you are like graves which are not seen, and men walk over them without knowing it."

that the blood of all the prophets which was shed from the foundation of the world may be required of this generation,

In the meantime, when so many thousands of the multitude had gathered together that they trampled one another, he began to say to his disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.

But God said to him, 'Fool! This night your soul will be required of you; then whose will those things be which you have prepared?'

And which of you by worrying can add a single cubit to his span of life?

But if God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!

If he comes in the second watch, or in the third, and finds them so, blessed are those servants.

"I came to cast fire on the earth, and how I wish it were already kindled!

But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day."

It is like a mustard seed, which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air nested in its branches."

It is like leaven, which a woman took and hid in three measures of flour till it was all leavened."

Then he said to them, "Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on the Sabbath day?"

For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to complete it?

"What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it?

And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost.'

And when she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost.'

Then another came, saying, 'Master, here is your mina, which I have kept laid away in a handkerchief;

saying, "Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Untie it and bring it here.

But he looked at them and said, "What then is this that is written: 'The stone which the builders rejected has become the chief cornerstone'?

"As for these things which you see, the days will come when there shall not be left here one stone upon another that will not be thrown down."

for I will give you a mouth and wisdom which none of your adversaries will be able to resist or contradict.

Watch at all times, and pray always that you may have strength to escape all these things that will take place, and to stand before the Son of Man."

Now the feast of Unleavened Bread drew near, which is called the Passover.

Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed.

He said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you; follow him into the house which he enters.

And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body which is given for you; do this in remembrance of me."

Likewise he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you.

Then they began to question among themselves, which of them it was who would do this.

A dispute also arose among them, which of them was to be considered the greatest.

and said to them, "You have brought this man to me as one who was inciting the people to rebellion. And behold, having examined him in your presence, I have found no guilt in this man concerning those charges which you make against him;

But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared.

And he said to them, "What is this conversation which you are exchanging with each other as you walk?" And they stood still, looking sad.

As they drew near the village to which they were going, he acted as though he would be going farther,

Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."

Jesus turned, and saw them following, and said to them, "What do you seek?" They said to him, "Rabbi" (which means Teacher), "where are you staying?"

He first found his own brother Simon, and said to him, "We have found the Messiah" (which means the Christ).

He brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You shall be called Cephas" (which means Peter).

When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken.

Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did.

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

So he came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph.

Just then his disciples came. And they marveled that he was talking with a woman, but no one said, "What do you wish?" or, "Why are you talking with her?"

But he said to them, "I have food to eat of which you do not know."

I sent you to reap that for which you have not labored; others have labored, and you have entered into their labor."

So the father knew that it was at the same hour in which Jesus had said to him, "Your son will live." And he himself believed, and all his household.

Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches.

There is another who bears witness of me, and I know that the testimony which he bears of me is true.

Not that the testimony which I receive is from man; but I say this that you may be saved.

But the testimony which I have is greater than that of John; for the works which the Father has given me to finish, these very works which I am doing, bear witness of me, that the Father has sent me.

After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberias.

And a great multitude followed him, because they saw his signs which he performed on those who were diseased.

Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you; for on him has God the Father set his seal."

The Jews then began to murmur about him, because he said, "I am the bread which came down from heaven."

This is the bread which comes down from heaven, that a man may eat of it and not die.

I am the living bread which came down from heaven. If anyone eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."

This is the bread which came down from heaven, not as your fathers ate the manna and died. He who eats this bread will live for ever."

They said this to test him, that they might have something of which to accuse him. But Jesus bent down and wrote on the ground with his finger.

but now you seek to kill me, a man who has told you the truth which I heard from God. This is not what Abraham did.

Which of you convicts me of sin? If I tell the truth, why do you not believe me?

And he said to him, "Go, wash in the pool of Siloam" (which means, Sent). So he went and washed, and came back seeing.

He answered and said, "A man called Jesus made clay and anointed my eyes and said to me, 'Go to the pool of Siloam and wash.' So I went and washed, and I received sight."

Jesus answered them, "I have shown you many good works from the Father. For which of these do you stone me?"

Then they came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus."

that the word of Isaiah the prophet might be fulfilled, which he spoke: "Lord, who has believed our report? And to whom has the arm of the Lord been revealed?"

After that, he poured water into a basin and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

Then he came to Simon Peter. And Peter said to him, "Lord, are you going to wash my feet?"

Peter said to him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no part with me."

Jesus said to him, "He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not every one of you."

If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.

He who does not love me does not keep my words; and the word which you hear is not mine but the Father's who sent me.

You are already clean because of the word which I have spoken to you.

If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father.

I have glorified you on the earth, having finished the work which you have given me to do.

And now, Father, glorify me in your own presence with the glory which I had with you before the world was made.

For I have given them the words which you have given me, and they have received them and know in truth that I came from you; and they have believed that you sent me.

And the glory which you gave me I have given them, that they may be one just as we are one:

Father, I desire that they also whom you have given me may be with me where I am, that they may behold my glory which you have given me, for you loved me before the foundation of the world.

I have made known to them your name, and will make it known, that the love with which you loved me may be in them, and I in them."

When Jesus had spoken these words, he went out with his disciples over the Kidron valley, where there was a garden, which he and his disciples entered.

This happened so that the words which he had spoken would be fulfilled, "Of those whom you gave me I have lost none."

Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup which the Father has given me?"

And he, bearing his cross, went out to a place called the Place of the Skull, which is called in Hebrew, Golgotha.

So they said to one another, "Let us not tear it, but cast lots for it, whose it shall be." This happened that the Scripture might be fulfilled which says: "They divided my garments among them, and for my clothing they cast lots." This is what the soldiers did.

Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had ever been laid.

Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabboni!" (which means, Teacher).

Jesus did many other signs in the presence of his disciples, which are not written in this book;

Truly, truly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go."

But there are also many other things which Jesus did. If every one of them were to be written, I suppose that even the world itself could not contain the books that would be written.

And while staying with them, he commanded them not to leave Jerusalem, but to wait for what the Father had promised, "Which," he said, "you heard of from me;

He said to them, "It is not for you to know times or seasons which the Father has fixed by his own authority.