Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

whether it be blind, broken, wounded or have a wen, or be mangy or scabbed; see that ye offer no such unto the LORD, nor put an offering of any such upon the altar unto the LORD.

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

When you sacrifice an offering of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted.

And the same day it must be eaten up, so that ye leave none of it until the morrow. For I am the LORD.

So you shall keep My commandments and do them; I am the Lord.

"And you shall not profane my holy name, so that I may be consecrated in the midst of the {Israelites}; I [am] Yahweh, who consecrates you,

Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

" 'These [are] Yahweh's appointed times, holy assemblies, which you shall proclaim at their appointed time

In the fourteenth day of the first month at even is the LORD'S passover.

And on the fifteenth day of this month [is] Yahweh's Feast of Unleavened Bread; [for] seven days you shall eat unleavened bread.

The first day shall be a holy feast unto you, so that ye may do no laborious work therein.

So then ye shall bring near an altar-flame unto Yahweh, seven days, - on the seventh day, shall there be a holy convocation, no laborious work, shall ye do.

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

He will wave the sheaf before the Lord so that you may be accepted; the priest is to wave it on the day after the Sabbath.

On the day you wave the sheaf, you are to offer a one year old male lamb without defect for a burnt offering in the LORD's presence.

And you shall not eat bread or roasted grain or ripe grain until {this very same day}, until you present your God's offering. [This must be] {a lasting statute} for your generations in all your dwellings.

" 'And you shall count for yourselves {from the day after} the Sabbath, from the day of your bringing the wave offering's sheaf--[there] shall be seven full weeks.

Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.

“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.

"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD.

You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God.

See that ye do no manner work therefore. And it shall be a law forever unto your generations after you in all your dwellings.

A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath.

“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.

The first day shall be a holy feast, so that ye shall do no laborious work therein.

Seven days, shall ye bring near an altar-flame unto Yahweh: on the eighth day - a holy convocation, shall there be unto you so shall ye bring near an altar-flame unto Yahweh - the closing of the feast, it is, no laborious work, shall ye do.

" 'These [are] Yahweh's festivals, which you must proclaim, holy assemblies to present an offering made by fire to Yahweh--burnt offering and grain offering, sacrifice and libations, {each on its proper day}--

{besides} Yahweh's Sabbaths and {besides} your gifts and {besides} your vows and {besides} all your freewill offerings that you give to Yahweh.

" 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period.

And on the first day you shall take for yourselves the first fruit of majestic trees, branches of palm trees and branches of a leafy tree and of a brook's poplar trees, and you shall rejoice {before} Yahweh your God [for] seven days.

So shall ye celebrate it as a festival unto Yahweh, seven days in the year, - a statute age-abiding, to your generations. In the seventh month, shall ye celebrate it;

so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.'

Thus Moses announced to the {Israelites} Yahweh's appointed times.

“Command the Israelites to bring you pure oil from crushed olives for the light, in order to keep the lamp burning continually.

Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

He must continually tend the lamps on the pure gold lampstand in the Lord’s presence.

Arrange them in two rows six in each row on a ceremonially pure table in the LORD's presence.

And you shall put pure frankincense on each row so that it shall be for the bread as a memorial offering, an offering made by fire for Yahweh.

They are to be arranged every Sabbath day in the LORD's presence as a gift from the Israelis an eternal covenant.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp.

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

Then they put him in custody {so that} [the matter] might be made clear to them in accordance with the mouth of Yahweh.

You shall speak to the Israelites, saying, ‘Whoever curses his God will bear his sin [through his own death].

and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death.

And anyone who takes another's life is certainly to be put to death.

And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

So now he that killeth a beast shall pay for it: but he that killeth a man, shall die for it.

Ye shall have one law: as the stranger, so the home-born; for I am Jehovah your God.

After Moses spoke to the Israelites, they brought the one who had cursed to the outside of the camp and stoned him. So the Israelites did as the Lord had commanded Moses.

Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

You must not reap your harvest's aftergrowth, and you must not harvest the grapes of your unpruned vines--it shall be {a year of complete rest} for the land.

So shall the sabbath of the land be unto you for food: unto thee, and unto thy servant and unto thy handmaid, - and unto thy hireling, and unto thy settlers that are sojourning with thee;

And thou shalt count seven sabbaths of years, seven times seven years; so that the days of the seven sabbaths of years be unto thee forty-nine years.

And you shall cause {a loud horn blast} to be heard on the seventh month on the tenth of the month; on the Day of Atonement you shall cause a ram's horn to be heard in all your land.

And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family.

A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land.

So then ye shall not overreach one another; but thou shalt stand in awe of thy God, - for, I - Yahweh, am your God.

" 'And you shall do my statutes, and you must keep my regulations, and you shall do them, so that you shall live {securely} on the land.

Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land.

And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

then [this is My answer:] I will order My [special] blessing for you in the sixth year, so that it will produce [sufficient] crops for three years.

And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

And in all your property's land you must provide redemption for the land.

When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother.

And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it,

then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession.

But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee.

However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand].

" 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites.

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you.

Do not charge him usurious interest, but fear your God [with profound reverence], so your countryman may [continue to] live among you.

And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman:

Then he and his children with him may leave to return to his family and his ancestor's inheritance.

Thou shalt not rule over him with rigour, - so shalt thou stand in awe of thy God.

Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession;

And they will be your children's heritage after you, to keep as their property; they will be your servants for ever; but you may not be hard masters to your countrymen, the children of Israel.

And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days.

and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

"'You must not make for yourselves idols, so you must not set up for yourselves a carved image or a pillar, and you must not place a sculpted stone in your land to bow down before it, for I am the Lord your God.

If you walk in My statutes and keep My commandments so as to carry them out,

then I'll send your rain in its season so that the land will yield its produce and the trees of the field will yield their fruit.

Threshing will extend to the time of vintage and the vintage will extend to the time of sowing, so that you'll eat your bread to your satisfaction and live securely in your land.

I'll give peace in the land so that you'll lie down without fear. I'll remove wild beasts from the land, and not even war will come to your land.

And, five, of you shall chase, a hundred, And, a hundred, of you shall put ten thousand to flight, - So shall your foes fall before you, by the sword.