In the law it is written, In other tongues and in other lips I will speak to this people, and not even so will they hear me, says Lord.

If therefore the whole congregation comes together in the same place, and all speak in tongues, and unlearned or unbelieving men come in, will they not say that ye are mad?

And so the secrets of his heart are made manifest. And so having fallen down on his face he will worship God, declaring that God is really among you.

For ye can all prophesy one by one, so that all may learn, and all may be encouraged.

Therefore whether I or those men, so we proclaim, and so ye believed.

Now if Christ is proclaimed that he has risen from the dead, how say some among you that there is no resurrection of the dead?

For as by Adam all die, so also by Christ all will be made alive.

And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.

But some man will say, How are the dead raised, and with what kind of body do they come?

Thou foolish man, what thou sow is not made alive unless it dies.

And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind.

So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability.

And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.

Now concerning the collection for the sanctified, as I arranged for the congregations of Galatia, so also do ye.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

And it may be that I will remain with you, or I will even spend winter, so that ye may set me on my way wherever I go.

For I do not want to see you now in passing, but I hope to remain some time with you, if the Lord allows.

But if Timothy comes, see that he becomes without fear with you, for he works the work of Lord, as I also.

Let not any man therefore disparage him, but send him forth in peace, so that he may come to me, for I expect him with the brothers.

Because, as the sufferings of the Christ abound to us, so also our encouragement abounds through the Christ.

knowing that, as ye are partakers of the sufferings, so also of the encouragement.

For we do not want you to be ignorant, brothers, about our affliction that happened to us in Asia, because we were extraordinarily weighed down, above strength, so as for us to despair even to be alive.

But we ourselves have had the sentence of death in ourselves, so that we should not be trusting in ourselves, but in God who raises the dead.

Who rescued us out of so great a death, and does rescue, in whom we have hoped that he will also still rescue.

And of you who help together by supplication for us (a gift for us from many persons, because of many), so that there may be gratitude about you.

And in this confidence I intended to come to you earlier, so that ye might have a second benefit,

Therefore intending this, did I accordingly employ anything in lightness? Or what I decide, do I decide according to flesh, so that it would be with me the yes, yes and the no, no?

And I wrote this same thing to you, so that when I came, I would not have sadness from whom I ought to rejoice, having been confident toward you all, because my joy is of all of you.

For out of much stress and dismay of heart, through many tears, I wrote to you, not that ye would be grieved, but that ye might know the love that I have so much more for you.

so that instead, for you rather to forgive and encourage, lest perhaps such a man would be swallowed up with too much sorrow.

For I also wrote for this, so that I might know the proof of you, whether ye are obedient in all things.

so that we may not be exploited by Satan. For we are not ignorant of his methods.

But if the administration of death in writings engraved on stones occurred in glory, so that the sons of Israel could not gaze upon the face of Moses because of the fading glory of his countenance,

But we have this treasure in earthen vessels, so that the excellence of the power may be of God and not from us,

Always carrying around in the body the dying of the Lord Jesus, so that also the life of Jesus may be made visible in our body.

For we who live are always given over to death for Jesus' sake, so that also the life of Jesus may be made visible in our mortal flesh.

So death indeed works in us, but life in you.

For all things are for your sakes, so that the grace, which has multiplied because of the thankfulness of the many, may abound for the glory of God.

For also those who are in the tent groan, being burdened, not in that we want to undress, but to clothe ourselves, so that the mortal may be swallowed up by the life.

For we must all appear before the judgment-seat of the Christ, so that each man may receive back about the things that he did through the body, whether good or bad.

For we are not commending ourselves again to you, but giving you an opportunity of boasting about us, so that ye may have for those who boast in appearance and not in heart.

And he died for all so that those who live would no longer live to themselves, but to him who died for them, and was raised.

So that henceforth we know no man according to flesh, and even if we have known Christ according to flesh, yet now we know him no longer.

So then if any man is in Christ, he is a new creation. The old things have passed away, behold, all things have become new.

For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.

giving not one cause of stumbling in anything, so that the ministry may not be criticized,

And not only by his presence, but also by the encouragement with which he was encouraged by you, reporting to us your earnest desire, your mourning, your zeal for me, so that I rejoiced the more.

Now I rejoice, not that ye were grieved, but that ye were grieved for repentance. For ye were grieved toward God, so that ye might suffer loss from us in nothing.

And so then although I wrote to you, it was not because of the man who did wrong, nor because of the man who was wronged, but in order to reveal to you your eagerness for us in the sight of God.

Because, if I have boasted anything to him about you, I am not ashamed, but as we spoke all things in truth to you, so also our boast to Titus became truth.

so that according to their ability, I testify, and beyond their ability, willingly,

for us to urge Titus that, as he earlier began this kindness, so he would even finish it for you also.

For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.

And now also finish the doing, so that just as was the willingness of the intending, so also to finish from the having.

For it is not, so that ease is for others and stress for you, but out of parity your abundance at the present time is for the need of those men.

So that the abundance of those men may also happen for your need, so that there may become equity,

And not only so, but who was also chosen by the congregations, a traveling companion of us with this gift administered by us, for the glory of the same Lord and our willingness.

But I sent the brothers so that our boast about you would not be empty in this regard. So that, as I said, ye may be prepared,

if somehow Macedonians should come with me and find you unprepared, we (that we might not say, ye) would be embarrassed in this confidence of boast.

And God is able to abound all grace for you, so that always in everything having all sufficiency, ye may abound for every good work,

Do ye look at things according to appearance. If any man has convinced himself to be of Christ, let him consider this again of himself, that, as he is of Christ, so also are we of Christ.

so that I would not seem as if to terrify you by the letters.

not boasting in things immeasurable, in other men's labors, but having hope of your faith growing in you to be enlarged according to our measure for abundance,

But I fear lest somehow, as the serpent enticed Eve by his craftiness, so your thoughts might be corrupted from the simplicity in the Christ.

Or did I commit a sin lowering myself so that ye might be lifted up, because I preached to you the good-news of God freely?

But what I do, I also will do, so that I may cut off the opportunity of those who desire an opportunity, that in what they boast, they might appear just as we also.

I say again, let not any man think me to be foolish, but if otherwise--even if as foolish--accept me, so that I also may boast some a little.

I speak as from shame, that we were so weak. Yet in whatever any man may be bold in foolishness, I say I too am bold.

in frequent journeys, in perils of flowing waters, in perils of bandits, in perils from my race, in perils from Gentiles, in perils in the city, in perils in the wilderness, in perils at sea, in perils among FALSE brothers,

And so that I might not be over exalted by the extraordinariness of the revelations, there was given to me a thorn in the flesh, an agent of Satan so that he would buffet me, so that I would not be over exalted.

And he said to me, My grace is sufficient for thee, for my power is made fully perfect in weakness. More gladly therefore I will boast in my weaknesses, so that the power of the Christ may reside in me.

I have told you before, and I say in advance, as present the second time, and now absent, I write to those who have previously sinned, and to all the others, that if I come to it again, I will not spare,

Because of this I write these things while absent, so that I may not act harshly when present, according to the authority that the Lord gave me for building up and not for tearing down.

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

I marvel that ye are so soon removed from him who called you in the grace of Christ to another good-news,

As we have said before, I now also say again, if any man preaches a good-news to you contrary to what ye received, let him be accursed.

But when it pleased God who separated me from my mother's belly, and called me through his grace,

to reveal his Son in me, so that I might preach him among the Gentiles, I did not straightaway confer with flesh and blood,

But I did not see another of the apostles except James the Lord's brother.

But that issue was because of those FALSE brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us,

to whom we yielded in subjection not even for an hour, so that the truth of the good-news might continue with you.

but to the contrary, when they saw that I was entrusted with the good-news for men of uncircumcision, as Peter for men of circumcision

and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me

And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy.

But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?

knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles

For I, through law, died to law, so that I might live to God.

Are ye so foolish, having begun in Spirit, are ye now made perfect by flesh?

Did ye suffer so many things in vain? If it is indeed in vain.

So then those from faith are blessed with the faithful Abraham.

So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.

Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.

And I say this, a covenant previously confirmed by God in Christ, the law, which happened four hundred and thirty years after, does not annul in order to make the promise useless.

But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe.

So that the law became our schoolmaster for Christ, so that we might be made righteous from faith.

And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.

But I say the heir, for as long a time as he is a child, differs nothing from a bondman though he is lord of all.

And so when we were children, we were in bondage under the rudiments of the world.

so that he might redeem those under law, so that we might receive the sonship.

So that thou are no longer a bondman but a son, and if a son, then an heir through Christ.