but did not cohabit with her as a wife, before she had-brought forth her first-born son; whom he named JESUS.

but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come?

whereupon the tempter came to him, and said, "If thou be the Son of God, command these stones to become bread."

but Jesus answered him, It is written, "Man shall not live by bread alone, but by every thing that God shall prescribe."

so that his fame was spread over all Syria: and they brought unto him all sick people that were afflicted with any diseases or pains, demoniacs, lunatics, and paralytics; and he healed them.

If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.

and if thy right hand insnare thee, it is better to saw it off, and to suffer the loss of that single part, than that thy whole body should be thrown into Gehenna.

give us this day our daily bread.

is there any of you that would offer his son a stone when he ask'd for bread?

Enter ye in at the strait gate; the gate that leadeth to destruction is broad, and the way is open, and they who pass through are numerous.

in the evening they brought him several demoniacs: and he cast out the spirits with a word, and healed all that were sick:

where they brought a man on a bed, lying sick of the palsy: and Jesus perceiving their faith, said to the paralytic, take courage, my son, thy sins are forgiven.

Jesus answer'd them, can the bride-men mourn, while the bridegroom is with them? the day indeed will come, when the bridegroom shall be taken from them, and then will be the time to fast.

At their going out, a demoniac was brought in, who was dumb.

and ye shall be brought before governors and kings upon my account, to bear testimony of me to them and the rest of the Gentiles.

"if we play a merry tune, you are not for dancing; if we act a mournful part, you are not in the humour."

and thou, Capernaum, which art exalted to heaven, shalt be brought to destruction: for if the miracles which have been done in thee, had been done in Sodom, it would have subsisted even to this day.

where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day?

Then they brought to him a demoniac, who was both blind and dumb: and he cured him so effectually, that he recovered both his speech and his sight;

and in sowing, part of the grain fell in the high-way, and the fowls light and peck'd them up:

another part fell upon stony places, where it had not much earth: and it soon sprung up, because the soil was shallow:

another part fell among thorns: and the thorns grew up and choked it.

but another part falling upon good soil, became fruitful, some grains yielding an hundred, some sixty, and some thirty.

who being before instructed by her mother, pray, said she, order John Baptist's head to be brought here in a charger.

and the king relented: nevertheless out of regard to the oath, and to those who sat with him at table, he commanded it to be brought to her.

whence his head was brought in a charger, and given to the young lady, who carried it to her mother.

and when he had dismiss'd them, he retired by himself to a mountain to pray: where he stay'd all alone till the latter part of the evening.

why do your disciples violate the tradition of our ancestors, in not washing their hands when they eat bread?

but he answered, it is not just to take the childrens bread, and throw it to puppies.

how can we get bread enough in the desert to satisfy such a multitude?

but he answered them, in the evening you foretel fair weather: when the sky is of a bright red.

Now at their departure to go to the other side, his disciples had forgot to take bread.

upon which they said to one another, this comes from our not taking any bread.

which Jesus perceiving, he said, distrustful men, why do ye trouble your heads about forgetting the bread?

why, can't you perceive, that in cautioning you to beware of the leaven of the Pharisees, and of the Sadducees, I did not speak of bread?

then they perceived, he did not caution them against the leaven of bread, but against the Pharisaick and Sadducean doctrine.

while he was speaking, a bright cloud surrounded them: and suddenly a voice broke out of the cloud, saying, "this is my beloved son, in whom I am well pleased; hear ye him."

when he had begun to reckon, one was brought to him indebted the sum of ten thousand talents.

Then they brought children to him in order to have his blessing: and the disciples rebuked them.

they brought the ass with the colt, threw their clothes on them, and mounted him thereon:

shew me the tribute money. and they brought him a penny.

ye serpents, ye brood of vipers, how can ye escape the punishment of Gehenna?

Jesus said to them, observe this vast structure, I tell you for certain, there shall not be any part of it left standing, but it shall be all thrown into ruins.

accordingly he that had received five talents, came and brought other five talents, saying, Lord, you delivered to me five talents: besides those, there's five talents more, which I have gain'd.

I declare unto you, in whatever quarter of the world, this part of the gospel-history shall be related, what this woman has now done shall be there mentioned to her praise.

Now the first day of the feast of unleavened bread, the disciples came to Jesus, and said, where would you have us make the preparations for the paschal-supper?

While they were yet eating, Jesus took bread, and having given thanks, he brake it, and gave it to the disciples, saying, take, eat; this represents my body.

In the evening, when the sun was set, they brought to him many diseased, and several demoniacks.

how he went into the house of God in the days of Abiathar, who was afterwards high-priest, and did eat the shew-bread, giving some of it likewise to the company, though the law allow'd no body to eat of it but the priests.

He began again to teach by the sea-side: but there was so great a crowd gathered about him, that he was oblig'd to go into a ship, where he sat down, and stay'd on board while the people stood on the shore.

but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred.

Again he said, is a lamp ever brought to be put under a bushel, or under a bed? or to be set on a stand?

he order'd them to take nothing for their journey, but a single staff, no scrip, no bread, nor money in their purse:

upon which she instantly fled to the king, and said, I desire to have John the Baptist's head brought hither immediately in a charger.

Jesus replied, do you your selves give them something to eat. shall we go then, said they, to purchase bread, to the value of two hundred denarii, for them to eat?

though the fragments of bread they took up, with what remain'd of the fishes, amounted to twelve baskets full;

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

avarice, malice, fraud, impudence, envy, scandal, pride, vanity.

Jesus therefore said to her, let the children first be satisfy'd; for it would not be decent to take the children's bread, and throw it to puppys.

his disciples answer'd, how is it possible here in the desart to furnish bread enough for all this company?

Now the disciples had forgot to take bread, and had but one loaf aboard with them.

they said to one another, this is because we did not take bread: which Jesus perceiving,

said, why do you trouble your heads about your having no bread? are you yet so void of sense, and understanding? are your minds so blinded?

his raiment was of an exceeding bright whiteness, like that of snow, and such as no fuller upon earth could imitate.

and one of the crowd answer'd, master, I have brought to you my son, who is possess'd with a dumb spirit,

so he was brought to him, and as soon as he saw him, the spirit threw him into convulsions, and he fell upon the ground, where he wallowed foaming.

Then they brought young children to him, that he might lay his hands upon them: but his disciples rebuked those that presented them.

then they brought the colt to Jesus, and throwing their garments upon it, he mounted thereon.

let me see a penny. and when they brought it, he asked them, whose image and inscription is this? they said, Cesar's.

these are the beginning of sorrows. then look to your selves: for they will deliver you up to the tribunals, and scourge you in the synagogues: you will be brought before governours, and princes upon my account, to be my witnesses against them.

then will he send his angels, and gather his elect from the four winds, from the remotest part of the earth, to the remotest part of heaven.

Within two days was the feast of the passover, and of unleavened bread. and the chief priests, with the Scribes, contriv'd how they might seize Jesus by surprize, and put him to death.

I declare unto you, in whatever quarter of the world this part of the gospel-history shall be related, this action of hers shall be mention'd to her praise.

On the first day of unleavened bread, when the paschal lamb is kill'd, his disciples said to him, where would you have us go and prepare for your eating the paschal lamb?

When they had been eating, Jesus took bread, and having given thanks, he brake it, and gave it to them, and said, take it, this represents my body.

so they brought him to a place called Golgotha, that is, the place of a skull.

he hath displayed the strength of his arm, and has confounded the proud by the devices of their hearts.

and being brought to bed of her first born, she swathed him, and laid him in a manger, because there was no room for them in the inn.

he said therefore to the people that crowded to be baptized by him, ye brood of vipers, who has prompted you to flee from approaching wrath?

then the devil said to him; if you are the son of God, command this stone to become bread.

but Jesus answered him, it is written, "man shall not live by bread alone, but by every thing that God appoints."

next, the devil brought him to Jerusalem, and setting him on the battlements of the temple, said to him, if you be the son of God, throw your self down from this height,

being come to Nazareth, where he had been brought up; according to his custom, he went into the synagogue on the sabbath-day, and standing up to read,

As soon as the sun was set, all sorts of diseased persons were brought before him by their friends, and he healed them all, by laying his hands upon them.

then having brought their boats to shore, they left every thing, and followed him.

for instance, they brought a man in his bed lying sick of the palsy: and try'd to. bring him directly into his presence.

how he went into the court of the tabernacle, took and eat the shew-bread, and distributed it likewise to the company, which the law allowed the priests only to eat?

for John the Baptist, when he came, abstain'd from bread and wine; yet you say, he is possess'd with a demon.

The same day Jesus went on board a vessel with his disciples, and said to them, let us pass over to the other side of the lake: and so they put off to sea.

and he said to them make no provision for your journey: take neither staff, nor sack, nor bread, nor money; and but one coat for each.

went up to him, dress'd his wounds by applying oil and wine, then set him upon his own mule, and brought him to an inn, where he took care of him.

give us every day our portion of bread.

what father among you would give his son a stone, when he asketh for bread? or if for a fish, instead of a fish would he give him a serpent?

for if thy whole body be enlightned, and no part dark, your whole conduct will be regulated, just as the light of a lamp directs all your motions.

but Jesus said, wo unto you likewise, doctors of the law; for you load men with insupportable burthens, the least part of which you will not yourselves bear:

and draw something from his own mouth, that might be brought as evidence against him.

whatever you have utter'd in the dark, shall be brought to light: and what you have whisper'd in a closet, shall be proclaim'd upon the house top.

when you are brought into the synagogues, and before magistrates and rulers, be not sollicitous what to say in your own defence;

but which of you, with all his disquietude, can add one moment to the period of his life?

"O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?"