Reference: Jacob
American
Son of Isaac and Rebekah, and twin-brother to Esau. As at his birth he held his brother's heel, he was called Jacob, that is, the heel-holder, one who comes behind and catches the heel of his adversary, a supplanter, Ge 25:26. This was a king of predictive intimation of his future conduct in life. Jacob was meek and peaceable, living a shepherd life at home. Esau was more turbulent and fierce, and passionately fond of hunting. Isaac was partial to Esau, Rebekah to Jacob. Jacob having taken advantage of his brother's absence and his father's infirmity to obtain the blessing of the birthright, or primogeniture, was compelled to fly into Mesopotamia to avoid the consequences of his brother's wrath, Ge 27-28. On his journey the Lord appeared to him in a dream, (see LADDER,) promised him His protection, and declared His purpose relative to his descendants' possessing the land of Canaan, and the descent of the Messiah through him, Ge 28:10, etc. His subsequent days, which he calls "few and evil," were clouded with many sorrows, yet amid them all he was sustained by the care and favor of God. On his solitary journey of six hundred miles into Mesopotamia, and during the toils and injuries of this twenty years' service with Laban, God still prospered him, and on his return to the land of promise inclined the hostile spirits of Laban and of Esau to peace. On the border of Canaan the angels of God met him, and the God of angels wrestled with him, yielded him the blessing, and gave him the honored name of Israel. But sore trials awaited him: his mother was no more; his sister-wives imbittered his life with their jealousies; his children Dinah, Simeon, Levi and Reuben filled him with grief and shame; his beloved Rachel and his father were removed by death; Joseph his favorite son he had given up as slain by wild beasts; and the loss of Benjamin threatened to bring his gray hairs with sorrow to the grave. But the sunset of his life was majestically calm and bright. For seventeen years, he enjoyed in the land of Goshen a serene happiness: he gave a dying blessing in Jehovah's name to his assembled sons; visions of their future prosperity rose before his eyes, especially the long line of the royal race of Judah, culminating in the glorious kingdom of SHILOH. "He saw it, and was glad." Soon after, he was gathered to his fathers, and his body was embalmed, and buried with all possible honors in the burial-place of Abraham near Hebron, B. C. 1836-1689. In the history of Jacob we observe that in repeated instances he used unjustifiable means to secure promised advantages, instead of waiting, in faith and obedience, for the unfailing providence of God. We observe also the divine chastisement of his sins, and his steadfast growth in grace to the last, Ge 25-50. His name is found in the New Testament, illustrating the sovereignty of God and the power of faith, Ro 9:13; Heb 11:9,21.
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After that, his brother came out with his hand clutching Esau's heel, so they named him Jacob. Isaac was 60 years old when they were born.
So it is written, "Jacob I loved, but Esau I hated."
By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise,
By faith Jacob, when he was dying, blessed each of Joseph's sons "and worshipped while leaning on the top of his staff."
Easton
one who follows on another's heels; supplanter, (Ge 25:26; 27:36; Ho 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Ge 25:29-34).
When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Ge 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Ge 49:3); (2) a double portion of the paternal inheritance (De 21:17); (3) the priestly office in the family (Nu 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Ge 22:18).
Soon after his acquisition of his father's blessing (Ge 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years "seemed but a few days, for the love he had to her." But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But "life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union."
At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (Ge 31:41). He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Ge 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end.
Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (Ge 32:1-2). He called the name of the place Mahanaim, i.e., "the double camp," probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (Ge 28:12).
He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, "a present to my lord Esau from thy servant Jacob." Jacob's family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, "for", said he, "I have seen God face to face, and my life is preserved" (Ge 32:25-31).
After this anxious night, Jacob went on his way, halting, mysteriously weakened by the conflict, but strong in the assurance of the divine favour. Esau came forth and met him; but his spirit of revenge was appeased, and the brothers met as friends, and during the remainder of their lives they maintained friendly relations. After a brief sojourn at Succoth, Jacob moved forward and pitched his tent near Shechem (q.v.), Ge 33:18; but at length, under divine directions, he moved to Bethel, where he made an altar unto God (Ge 35:6-7), and where God appeared to him and renewed the Abrahamic covenant. While journeying from Bethel to Ephrath (the Canaanitish name of Bethlehem), Rachel died in giving birth to her second son Benjamin (), fifteen or sixteen years after the birth of Joseph. He then reached the old family residence at Mamre, to wait on the dying bed of his father Isaac. The complete reconciliation between Esau and Jacob was shown by their uniting in the burial of the patriarch (Ge 35:27-29).
Jacob was soon after this deeply grieved by the loss of his beloved son Joseph through the jealousy of his brothers (Ge 37:33). Then follows the story of the famine, and the successive goings down into Egypt to buy corn (42), which led to the discovery of the long-lost Joseph, and the patriarch's going down with all his household, numbering about seventy souls (Ex 1:5; De 10:22; Ac 7:14), to sojourn in the land of Goshen. Here Jacob, "after being strangely tossed about on a very rough ocean, found at last a tranquil harbour, where all the best affections of his nature were gently exercised and largely unfolded" (Ge 48). At length the end of his checkered course draws nigh, and he summons his sons to his bedside that he may bless them. Among his last words he repeats the story of Rachel's death, although forty years had passed away since that event took place, as tenderly as if it had happened only yesterday; and when "he had made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost" (Ge 49:33). His body was embalmed and carried with great pomp into the land of Canaan, and buried beside his wife Leah in the cave of Machpelah, according to his dying charge. There, probably, his embalmed body remains to this day (Ge 50:1-13). (See Hebron.)
The history of Jacob is referred to by the prophets Hosea (Ho 12:3-4,12) and Malachi (Mal 1:2). In Mic 1:5 the name is a poetic synonym for Israel, the kingdom of the ten tribes. There are, besides the mention of his name along with those of the other patriarchs, distinct references to events of his life in Paul's epistles (Ro 9:11-13; Heb 12:16; 11:21). See references to his vision at Bethel and his possession of land at Shechem in Joh 1:51; 4:5,12; also to the famine which was the occasion of his going down into Egypt in Ac 7:12 (See Luz; Bethel.)
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Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
After that, his brother came out with his hand clutching Esau's heel, so they named him Jacob. Isaac was 60 years old when they were born.
One day, while Jacob was cooking some stew, Esau happened to come in from being outdoors, and he was feeling famished. Esau told Jacob, "Let me gobble down some of this red stuff, since I'm starving." (That's how Esau got his nickname "Edom".) read more. But Jacob responded, "Sell me your birthright. Do it now." "Look! I'm about to die," Esau replied. "What good is this birthright to me?" But Jacob insisted, "Swear it by an oath right now." So he swore an oath to him and sold his birthright to Jacob. Then Jacob gave Esau some of his food, along with some boiled stew. So Esau ate, drank, got up, and left, after having belittled his own birthright.
Then he said, "Isn't his name rightly called Jacob?" Esau asked. "He has circumvented me this second time. First, he took away my birthright, and now, look how he also stole my blessing." Then he added, "Haven't you reserved a blessing for me?"
when he had a dream! He saw a raised highway that had been built with its ending point on earth and its beginning point in heaven. God's angels were ascending and descending on it.
I've lived in your house these 20 years serving fourteen years for your two daughters and another six years for your flocks. During all that time you changed my wages ten times.
As Jacob went on his way, angels from God met him. As he was watching them, Jacob said, "This must be God's camp," so he named that place Mahanaim.
When the man realized that he hadn't yet won the struggle, he injured the socket of Jacob's thigh, dislocating it as he wrestled with him, and said, "Let me go, because the dawn has come." "I won't let you go," Jacob replied, "unless you bless me." read more. Then the man asked him, "What's your name?" "Jacob," he responded "Your name won't be Jacob anymore," the man replied, "but Israel, because you exerted yourself against both God and men, and you've emerged victorious." "Please," Jacob inquired, "Tell me your name." But he asked, "Why are you asking about my name?" And he blessed Jacob there. Jacob would later call that place Peniel, because "I saw God face to face, but my life was spared." The sun was rising above Jacob as he crossed over from Peniel, limping due to his wounded thigh.
After Jacob had arrived safely from Paddan-aram, he entered the city of Shechem, which was located in the territory of Canaan, and encamped facing that city.
Eventually, Jacob and everyone with him arrived at Luz (also called Beth-el) in the territory of Canaan. He built an altar there to God and named the place El Beth-el, because God had revealed himself there when he was fleeing from his brother.
So Jacob reached his father Isaac at Mamre, in Kiriath-arba (also known as Hebron), where Abraham and Isaac had lived. Isaac had lived a total of 180 years read more. when he died and joined his ancestors at a ripe old age. Then his sons Esau and Jacob buried him.
Examining it, he cried out, "It's my son's tunic! A wild animal has no doubt torn Joseph to pieces."
"Reuben, you're my firstborn, my strength, and the first fruit of my vitality. You excel in rank and excel in power.
After concluding this set of instructions to his sons, Jacob tucked his feet up into bed, quit breathing, and was gathered to his ancestors.
Then Joseph embraced his father, cried over him, and kissed him. After this, he issued orders to his physician servants to embalm his father. So they embalmed Israel. read more. It took 40 days to complete the process, the normal period required for embalming. Meanwhile, the Egyptians mourned for him for 70 days. At the conclusion of the mourning period, Joseph addressed Pharaoh's household. "If you're satisfied with me, would you please take this message to Pharaoh for me? Tell him, "My father told me, "Look! I'm about to die. Bury me in my grave that I dug for myself in the land of Canaan." So please let me travel to bury my father. I'll be right back.'" "Please go," Pharaoh replied. "Bury your father, as he asked you to do." So Joseph got up and went to bury his father, accompanied by all of Pharaoh's servants, all of the elders of Egypt, all of Joseph's household, his brothers, and his father's household. They left behind in the territory of Goshen only their youngest children, their flocks, and their herds. Chariots and horsemen also accompanied Joseph, so there were a lot of people. When they arrived at Atad's threshing floor, which is located beyond the Jordan River, they held a great and mournful memorial service, during which Joseph spent seven days mourning for his father. As soon as the Canaanites who lived in the land observed the mourning going on at Atad's threshing floor, they commented "This is a significant time of mourning for the Egyptians." That's why the place, which is located beyond the Jordan River, became known as Abel-mizraim. And so Israel's sons did what he had instructed them to do: they carried him to the territory of Canaan and buried him in the cave in Machpelah field near Mamre that Abraham had purchased as a cemetery from Ephron the Hittite.
All those who descended from Jacob totaled 75 persons. Now Joseph was already in Egypt.
since every firstborn of Israel belongs to me, from human beings to livestock. On the same day that I destroyed all the firstborn in the land of Egypt, I consecrated them to myself, taking the descendants of Levi instead of every firstborn of the Israelis. read more. I've set the descendants of Levi apart from the Israelis so that Aaron and his sons would work in service at the appointed place of meeting, making atonement on behalf of the Israelis so that there won't be a plague among the Israelis whenever they approach the sanctuary."
Your ancestors went down to Egypt with 70 people, but the LORD your God has now made you as numerous as the stars in the sky."
Instead, he must acknowledge the firstborn of the unloved wife by giving him double of everything he owns, because he is really the first fruit of his father's strength. The right of the firstborn belongs to him."
The LORD accuses Judah, and will punish Jacob according to his ways; he will repay him for what he does. He circumvented his brother in the womb, and as an adult he fought with God.
He circumvented his brother in the womb, and as an adult he fought with God. He even fought the angel and won; he cried and prayed to him. Then at Bethel he found him, and there he spoke with us
He even fought the angel and won; he cried and prayed to him. Then at Bethel he found him, and there he spoke with us
Jacob fled into the land of Aram; Israel served there to obtain his wife, tending sheep to gain his wife.
All this comes about due to the transgression of Jacob, and due to the sins of the house of Israel. What is Jacob's sin? It's Samaria, isn't it? And what's Judah's high place? It's Jerusalem, isn't it?
"I've loved you," says the LORD. "But you ask, "How have you loved us?'
Then he told him, "Truly, I tell all of you emphatically, you will see heaven standing open and the angels of God going up and coming down to the Son of Man."
So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph.
You're not greater than our ancestor Jacob, who gave us the well and drank from it, along with his sons and his flocks, are you?"
But when Jacob heard that there was grain in Egypt, he sent our ancestors on their first trip.
Then Joseph invited his father Jacob and all his relatives to come to him in Egypt 75 persons in all.
Yet before their children had been born or had done anything good or bad (so that God's plan of election might continue to operate according to his calling and not by actions), Rebecca was told, "The older child will serve the younger one." read more. So it is written, "Jacob I loved, but Esau I hated."
By faith Jacob, when he was dying, blessed each of Joseph's sons "and worshipped while leaning on the top of his staff."
No one should be immoral or godless like Esau, who sold his birthright for a single meal.
Fausets
(See ESAU; ISAAC.) ("supplanter", or "holding the heel".) Esau's twin brother, but second in point of priority. Son of Isaac, then 60 years old, and Rebekah. As Jacob "took his brother by the heel (the action of a wrestler) in the womb" (Ho 12:3), so the spiritual Israel, every believer, having no right in himself to the inheritance, by faith when being born again of the Spirit takes hold of the bruised heel, the humanity, of Christ crucified, "the Firstborn of many brethren." He by becoming a curse for us became a blessing to the true Israel; contrast Heb 12:16-17. Jacob was a "plain," i.e. an upright man, steady and domestic, affectionate, so his mother's favorite: Ge 25:24, etc., "dwelling in tents," i.e. staying at home, minding the flocks and household duties; not, like Esau, wandering abroad in keen quest of game, "a man of the field," wild, restless, self indulgent, and seldom at home in the tent.
Having bought the birthright from Esau, he afterward, at Rebekah's instigation, stole the blessing which his father intended for Esau, but which God had appointed to him even when the two sons were yet unborn; "the elder shall serve the younger" (Ge 25:23; 27:29; Mal 1:3; Ro 9:12). His seeking a right end by wrong means (Genesis 27) entailed a life-long retribution in kind. Instead of occupying the first place of honour in the family he had to flee for his life; instead of a double portion, he fled with only the staff in his hand. It was now, when his schemes utterly failed, God's grace began to work in him and for him, amidst his heavy outward crosses. If he had waited in faith God's time, and God's way, of giving the blessing promised by God, and not unlawfully with carnal policy foiled Isaac's intention, God would have defeated his father's foolish purpose and Jacob would have escaped his well deserved chastisement.
The fear of man, precautions cunning, habitual timidity as to danger, characterize him, as we might have expected in one quiet and shrewd to begin with, then schooled in a life exposed to danger from Esau, to grasping selfishness from Laban, and to undutifulness from most of his sons (Ge 31:15,42; 34:5,30; 43:6,11-12). Jacob's grand superiority lay in his abiding trust in the living God. Faith made him "covet earnestly the best gift," though his mode of getting it (first by purchase from the reckless, profane Esau, at the cost of red pottage, taking ungenerous advantage of his brother's hunger; next by deceit) was most unworthy.
When sent forth by his parents to escape Esau, and to get a wife in Padan Aram, he for the first time is presented before us as enjoying God's manifestations at Bethel in his vision of the ladder set up on earth, and the top reaching heaven, with "Jehovah standing above, and the angels of God ascending and descending (not descending and ascending, for the earth is presupposed as already the scene of their activity) on it," typifying God's providence and grace arranging all things for His people's good through the ministry of "angels" (Genesis 28; Heb 1:14). When his conscience made him feel his flight was the just penalty of his deceit God comforts him by promises of His grace.
Still more typifying Messiah, through whom heaven is opened and also joined to earth, and angels minister with ceaseless activity to Him first, then to His people (Joh 14:6; Re 4:1; Ac 7:56; Heb 9:8; 10:19-20). Jacob the man of guile saw Him at the top of the ladder; Nathanael, an Israelite without guile, saw Him at the bottom in His humiliation, which was the necessary first step upward to glory. Joh 1:51; "hereafter," Greek "from now," the process was then beginning which shall eventuate in the restoration of the union between heaven and earth, with greater glory than before (Re 5:8; Revelation 21:1 - 22:21). Then followed God's promise of (1) the land and (2) of universal blessing to all families of the earth "in his seed," i.e. Christ; meanwhile he should have
(1) God's presence,
(2) protection in all places,
(3) restoration to home,
(4) unfailing faithfulness (Ge 28:15; compare Ge 28:20-21).
Recognizing God's manifestation as sanctifying the spot, he made his stony pillow into a pillar, consecrated with oil (See BETHEL), and taking up God's word he vowed that as surely as God would fulfill His promises (he asked no more than "bread and raiment") Jehovah should be his God, and of all that God gave he would surely give a tenth to Him; not waiting until he should be rich to do so, but while still poor; a pattern to us (compare Ge 32:10). Next follows his seven years' service under greedy Laban, in lieu of presents to the parents (the usual mode of obtaining a wife in the East, Ge 24:53, which Jacob was unable to give), and the imposition of Leah upon him instead of Rachel; the first installment of his retributive chastisement in kind for his own deceit. Kennicott suggested that Jacob served 14 years for his wives, then during 20 years he took care of Laban's cattle as a friend, then during six years he served for wages (Ge 31:38,41).
One (zeh) 20 years I was with thee (tending thy flocks, but not in thy house); another (zeh) 20 years I was for myself in thy house, serving thee 14 years for thy two daughters, and six years for thy cattle. The ordinary view that he was only 20 years old in Padan Aram would make him 77 years old in going there; and as Joseph, the second youngest, was born at the end of the first 14 years, the 11 children born before Benjamin would be all born within six or seven years, Leah's six, Rachel's one, Bilhah's two, and Zilpah's two. It is not certain that Dinah was born at this time. Zebulun may have been borne by Leah later than Joseph, it not being certain that the births all followed in the order of their enumeration, which is that of the mothers, not that of the births. Rachel gave her maid to Jacob not necessarily after the birth of Leah's fourth son; so Bilhah may have borne Dan and Naphtali before Judah's birth.
Leah then, not being likely to have another son, probably gave Zilpah to Jacob, and Asher and Naphtali were born; in the beginning of the last of the seven years probably Leah bore Issachar, and at its end Zebulun. But in the view of Kennicott and Speaker's Commentary Jacob went to Laban at 57; in the first 14 years had sons, Reuben, Simeon, Levi, and Judah by Leah; Dan and Naphtali by Bilhah; in the 20 years (Ge 35:29) next had Gad and Asher by Zilpah, Issachar and Zebulun by Leah, lastly Dinah by Leah and Joseph by Rachel; then six years' service for cattle, then flees from Padan Aram where he had been 40 years, at 97. In Jacob's 98th year Benjamin is born and Rachel dies. Joseph at 17 goes to Egypt, at 30 is governor. At 130 Jacob goes to Egypt (Ge 46:1); dies at 147 (Ge 47:28).
The assigning of 40, instead of 20, years to his sojourn with Laban allows time for Er and Onan to be grown up when married; their strong passions leading them to marry, even so, at an early age for that time. The common chronology needs some correction, since it makes Judah marry at 20, Er and Onan at 15. On Jacob desiring to leave, Laban attested God's presence with Jacob. "I have found by experience (Hebrew "by omens from serpents," the term showing Laban's paganness: Ge 30:19,32) that the Lord hath blessed me for thy sake." Jacob then required as wages all the speckled and spotted sheep and goats, which usually are few, sheep in the East being generally white, the goats black or brown, not speckled.
With characteristic sharpness Jacob adopted a double plan of increasing the wages agreed on. Peeling rods of (Gesenius) storax ("poplar"), almond ("hazel"), and plane tree ("chesnut") in strips, so that the dazzling white wood of these trees should appear under the dark outside, he put them in the drinking troughs; the cattle consequently brought forth spotted, speckled young, which by the agreement became Jacob's. Thus by trickery he foiled Laban's trickery in putting three days' journey between his flock tended by Jacob and Jacob's stipulated flock of spotted and speckled goats and brown put under the care of his sons. Secondly, Jacob separated the speckled young, which were his, so as to be constantly in view of Laban's
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So the man exclaimed, "At last! This is bone from my bones and flesh from my flesh. This one will be called "Woman,' because she was taken from Man." (Therefore a man will leave his father and his mother and cling to his wife, and they will become one flesh.)
Then the servant brought out some silver and gold items, along with some clothing, and gave them to Rebekah. He also gave gifts to her brother and to her mother.
"Two nations are in your womb," the LORD responded, "and two separate people will emerge. One people will be the stronger, and the older one will serve the younger." Sure enough, when her due date arrived, she delivered twin sons.
That's when the LORD appeared to Isaac. "You are not to go down to Egypt," he said. "Instead, you are to settle down in an area within this land where I'll tell you.
May people serve and bow before you; may you be master over your brothers; may your mother's sons bow before you; may anyone who curses you be cursed; and may anyone who blesses you be blessed."
Now pay attention! I'm here with you, and I'm going to be watching over you wherever you go. I'm going to bring you back to this land, because I won't ever leave you until I've accomplished what I've promised about you."
Then he made this solemn vow: "If God remains with me, watches over me throughout this journey that I'm taking, gives me food to eat and clothes to wear, and returns me safely to my father's house, then the LORD will be my God, read more. this stone that I've erected in the form of a pillar will be God's house, and I'll give you a tenth of everything that you give to me."
Later, Leah conceived again and bore a sixth son for Jacob.
Jacob responded, "You don't have to give me anything. Just do this for me: Let me tend your flock again and watch over it. Let me walk among your flocks today and remove every speckled or spotted sheep, along with every black lamb, and let me do the same with the speckled and spotted goats. These will be my wages.
As it was, when it was time for the livestock to breed, I once looked up in a dream, and the male goats that were mating with the flock were producing streaked, speckled, and spotted offspring. "Later, the angel of God spoke to me in a dream, "Jacob.' ""Here I am,' I replied read more. ""Look around!' he said. "Go ahead, look! All the male goats have been mating with the flock, producing offspring that are streaked, speckled, and spotted, because I've been watching everything that Laban has done to you. I am the God of Bethel, the place where you consecrated that stone and made a vow to me. Now get up, leave this territory, and return to your native land.'"
He's treating us like foreigners. He sold us and spent all of the money that rightfully belonged to us.
Meanwhile, these past 20 years that I've been with you, your sheep and goats never had miscarriages, I never once ate any of the rams from your flock,
I've lived in your house these 20 years serving fourteen years for your two daughters and another six years for your flocks. During all that time you changed my wages ten times. If the God of my father the God of Abraham, the God whom Isaac feared had not been with me, you would have sent me away empty handed. But God saw my misery and how hard I've worked with my own hands and he rebuked you last night."
Feeling mounting terror and distress, Jacob divided the people who were with him into two groups, doing the same with the flocks, the cattle, and the camels.
Then Jacob prayed, "O God of my father Abraham, O God of my father Isaac, O LORD, you who told me, "Return to your country and to your relatives and I'll cause things to go well for you.' I'm unworthy of all your gracious love, your faithfulness, and everything that you've done for your servant. When I first crossed over this river, I had only my staff. But now I've become two groups.
I'm unworthy of all your gracious love, your faithfulness, and everything that you've done for your servant. When I first crossed over this river, I had only my staff. But now I've become two groups.
I'm unworthy of all your gracious love, your faithfulness, and everything that you've done for your servant. When I first crossed over this river, I had only my staff. But now I've become two groups. Deliver me from my brother Esau's control, because I'm terrified of him, and I'm afraid that he's coming to attack me, the mothers, and their children. read more. Now, you promised me that "I'm certainly going to cause things to go well with you, and I'm going to make your offspring as numerous as the sand of the sea, which cannot be counted.'"
and said, "Let me go, because the dawn has come." "I won't let you go," Jacob replied, "unless you bless me."
but Jacob set out for Succoth, built a house there, and constructed some cattle shelters. He named the place Succoth.
Then he bought a parcel of land for 100 pieces of silver from the descendants of Hamor, Shechem's father. He pitched his tent there,
Because Jacob learned that Shechem had dishonored his daughter Dinah while his sons were still out with their cattle on the open range, he remained silent until they returned.
Then Jacob told Simeon and Levi, "You have certainly stirred up trouble for me! You've made me despised by the Canaanites and the Perizzites who live in this territory. Because I have only a few men with me, they're going to gather themselves together and attack me until I am totally destroyed, along with my entire household!"
when he died and joined his ancestors at a ripe old age. Then his sons Esau and Jacob buried him.
Examining it, he cried out, "It's my son's tunic! A wild animal has no doubt torn Joseph to pieces." So Jacob tore his clothes, dressed himself in sackcloth, and then mourned many days for his son. read more. All his sons and daughters showed up to comfort him, but he refused to be comforted. He kept saying, "Leave me alone! I'll go down to the next world, still mourning for my son." So Joseph's father wept for him.
Their father Jacob told them, "You're causing me to lose my children! Joseph is gone. Now Simeon is gone, and you're planning to take Benjamin, too. Everything's going against me!"
Their father Jacob told them, "You're causing me to lose my children! Joseph is gone. Now Simeon is gone, and you're planning to take Benjamin, too. Everything's going against me!"
Israel replied, "Why did you make all this trouble by telling the man that you have another brother?"
"If that's the way it has to be," their father Israel replied, "then do this: take some of the best produce of the land in your containers and take them to the man as a gift some resin ointment, some honey, fragrant resins, myrrh, pistachios, and almonds. Also take twice as much money with you so you can return the money that had been replaced in the mouth of your sacks. Maybe it was an accounting mistake on his part.
"It's enough," Israel replied. "My son Joseph is still alive. I'm going to go see him before I die!"
Later, Israel began his journey, taking along everything that he owned, and arrived at Beer-sheba, where he offered sacrifices to the God of his father Isaac.
He lived for seventeen more years in Egypt, until he was 147 years old. As the time approached for Israel to die, he called for his son Joseph and addressed him. "Please," he asked, "if you're happy with me, make a solemn promise that you'll treat me fairly and kindly by not burying me in Egypt. read more. Instead, when I've died, as my ancestors have, you are to carry me out of Egypt and bury me in their tomb." "I'll do what you've asked," Joseph replied. "Promise me," Israel insisted. So Joseph promised. Then Israel collapsed on his bed.
As soon as Jacob was informed, "Look! Your son Joseph has come to visit you," Israel rallied his strength and sat up in bed.
I'm assigning you one portion more than your brothers from the land that I confiscated from the control of the Amorites in battle."
"Simeon and Levi are brothers; their swords are violent weapons. I'll never join their council; I'll never enter their assembly. In their anger they committed murder and lamed cattle just for fun.
"LORD, I'm waiting for your salvation."
That's how Israel blessed these twelve tribes of Israel, and this is what their father told them when he pronounced his blessing for them, blessing each one with a blessing suitable for them.
The LORD came down in a cloud and stood there with him and proclaimed the name of the LORD. The LORD passed in front of him and proclaimed, "The LORD, the LORD God, compassionate and gracious, slow to anger, and filled with gracious love and truth. read more. He graciously loves thousands, and forgives iniquity, transgression, and sin. But he does not leave the guilty unpunished, visiting the iniquity of the ancestors on their children, and on their children's children to the third and fourth generation."
"I'm really convinced that the LORD has given you the land," she said, "because we're overwhelmed with fear of you. All the other inhabitants of the land are demoralized at your presence,
Elisha replied, "Stop being afraid, because there are more with us than with them!" Then Elisha prayed, asking the LORD, "Please make him able to really see!" And so when the LORD enabled the young man to see, he looked, and there was the mountain, filled with horses and fiery chariots surrounding Elisha!
"Would he use his great power to fight me? No, he'll pay attention to me.
On days when I am afraid, I put my trust in you. In God, whose word I praise, in God I put my trust. I will not fear what mortal man can do to me.
in God I will put my trust. I will not fear what mortal man can do to me.
Or else let it lay claim to my protection; let it make peace with me, yes, let it make peace with me."
because the bed is too short to stretch out on, and its blankets too narrow to wrap around oneself! For the LORD will stand upon Mount Perazim, he will rouse himself in the Valley of Gibeon; to carry out his work his strange deed, and to perform his task his alien task! read more. But as for you, don't start mocking, or your chains will become tighter; for I have heard from the LORD of the Heavenly Armies about destruction, and it is decreed against the whole land.
The Egyptians are men, not God, and their horses are physical, not spirit. When the LORD stretches out his hand, anyone who assists will stumble, and the one who is helped will fall; and they will all perish together."
Their stronghold will vanish by reason of terror, and their commanders will be filled with alarm because of the battle standard," declares the LORD, whose fire is in Zion and whose furnace is in Jerusalem.
He's the one who gives might to the faint, renewing strength for the powerless. Even boys grow tired and weary, and young men collapse and fall, read more. but those who keep waiting for the LORD will renew their strength. Then they'll soar on wings like eagles; they'll run and not grow weary; they'll walk and not grow tired."
Recount the brief! Let's argue the matter together; Present your case, so that you may be proved right.
He circumvented his brother in the womb, and as an adult he fought with God.
He circumvented his brother in the womb, and as an adult he fought with God. He even fought the angel and won; he cried and prayed to him. Then at Bethel he found him, and there he spoke with us
"Was not Esau Jacob's brother?" declares the LORD, "yet I loved Jacob, hated Esau, turned his mountains into a wasteland, and gave his inheritance to desert jackals.
Come to terms quickly with your opponent while you are on the way to court, or your opponent may hand you over to the judge, and the judge to the guard, and you will be thrown into prison.
"From the days of John the Baptist until the present, the kingdom from heaven has been forcefully advancing, and violent people have been attacking it,
After dismissing the crowds, he went up on a hillside by himself to pray. When evening came, he was there alone.
Suddenly, a Canaanite woman from that territory came near and began to shout, "Have mercy on me, Lord, Son of David! My daughter is severely demon-possessed!"
and said, "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh'?
In the morning, while it was still very dark, Jesus got up and went to a deserted place and prayed there.
Now it was in those days that Jesus went to a mountain to pray, and he spent the whole night in prayer to God.
He told them, "Keep on struggling to enter through the narrow door, because I tell you that many people will try to enter, but won't be able to do so.
Then he told him, "Truly, I tell all of you emphatically, you will see heaven standing open and the angels of God going up and coming down to the Son of Man."
Jesus told him, "I am the way, the truth, and the life. No one comes to the Father except through me.
Then Joseph invited his father Jacob and all his relatives to come to him in Egypt 75 persons in all.
He said, "Look! I see the heavens opened and the Son of Man standing at the right hand of God!"
And we know that for those who love God, that is, for those who are called according to his purpose, all things are working together for good.
What, then, can we say about all of this? If God is for us, who can be against us?
In all these things we are triumphantly victorious due to the one who loved us.
according to his calling and not by actions), Rebecca was told, "The older child will serve the younger one."
For our struggle is not against human opponents, but against rulers, authorities, cosmic powers in the darkness around us, and evil spiritual forces in the heavenly realm.
All of them are spirits on a divine mission, sent to serve those who are about to inherit salvation, aren't they?
As a mortal man, he offered up prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his devotion to God.
The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing.
Therefore, my brothers, since we have confidence to enter the sanctuary by the blood of Jesus, the new and living way that he opened for us through the curtain (that is, through his flesh),
By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise,
All these people died having faith. They did not receive the things that were promised, yet they saw them in the distant future and welcomed them, acknowledging that they were strangers and foreigners on earth.
By faith Jacob, when he was dying, blessed each of Joseph's sons "and worshipped while leaning on the top of his staff."
No one should be immoral or godless like Esau, who sold his birthright for a single meal. For you know that afterwards, when he wanted to inherit the blessing, he was rejected because he could not find any opportunity to repent, even though he begged to repent with tears.
To the one who conquers I will give a place to sit with me on my throne, just as I have conquered and have sat down with my Father on his throne.
After these things, I saw a door standing open in heaven. The first voice that I had heard speaking to me like a trumpet said, "Come up here, and I will show you what must happen after this."
When the lamb had taken the scroll, the four living creatures and the twenty-four elders bowed down in front of him. Each held a harp and a gold bowl full of incense, the prayers of the saints.
Hastings
1. Son of Isaac and Rebekah. His name is probably an elliptical form of an original Jakob'el, 'God follows' (i.e. 'rewards'), which has been found both on Babylonian tablets and on the pylons of the temple of Karnak. By the time of Jacob this earlier history of the word was overlooked or forgotten, and the name was understood as meaning 'one who takes by the heel, and thus tries to trip up or supplant' (Ge 25:26; 27:36; Ho 12:3). His history is recounted in Ge 25:21 to Ge 50:13, the materials being unequally contributed from three sources. For the details of analysis see Dillmann, Com., and Driver, LOT [Note: OT Introd. to the Literature of the Old Testament.] , p. 16. Priestly Narrative supplies but a brief outline; Jahwist and Elohist are closely interwoven, though a degree of original independence is shown by an occasional divergence in tradition, which adds to the credibility of the joint narrative.
Jacob was born in answer to prayer (Ge 25:21), near Beersheba; and the later rivalry between Israel and Edom was thought of as prefigured in the strife of the twins in the womb (Ge 25:22 f., 2Es 3:16; 2Es 6:8-10, Ro 9:11-13). The differences between the two brothers, each contrasting with the other in character and habit, were marked from the beginning. Jacob grew up a 'quiet man' (Ge 25:27 Revised Version margin), a shepherd and herdsman. Whilst still at home, he succeeded in overreaching Esau in two ways. He took advantage of Esau's hunger and heedlessness to secure the birthright, which gave him precedence even during the father's lifetime (Ge 43:33), and afterwards a double portion of the patrimony (De 21:17), with probably the domestic priesthood. At a later time, after careful consideration (Ge 27:11 ff.), he adopted the device suggested by his mother, and, allaying with ingenious falsehoods (Ge 27:20) his father's suspicion, intercepted also his blessing. Isaac was dismayed, but instead of revoking the blessing confirmed it (Ge 27:33-37), and was not able to remove Esau's bitterness. In both blessings later political and geographical conditions are reflected. To Jacob is promised Canaan, a well-watered land of fields and vineyards (De 11:14; 33:28), with sovereignty over its peoples, even those who were 'brethren' or descended from the same ancestry as Israel (Ge 19:37 f., 2Sa 8:12,14). Esau is consigned to the dry and rocky districts of Idum
See Verses Found in Dictionary
Instead, Cain told his brother Abel, "Let's go out to the wilderness." When they were outside in the fields, Cain attacked his brother Abel and killed him.
He journeyed by stages from the Negev to Bethel, the place where his tent had formerly been, between Bethel and Ai,
The firstborn gave birth to a son and named him Moab, and he is the ancestor of the Moabites to this day.
Later, Isaac prayed to the LORD on behalf of his wife, since she was unable to conceive children, and the LORD responded to him his wife Rebekah became pregnant.
Later, Isaac prayed to the LORD on behalf of his wife, since she was unable to conceive children, and the LORD responded to him his wife Rebekah became pregnant. But when the infants kept on wrestling each other inside her womb, she asked herself, "Why is this happening?" So she asked the LORD for an explanation.
After that, his brother came out with his hand clutching Esau's heel, so they named him Jacob. Isaac was 60 years old when they were born. As the boys were growing up, Esau became skilled at hunting and was a man of the outdoors, but Jacob was the quiet type who tended to stay indoors.
"But look!" Jacob pointed out to his mother Rebekah, "My brother Esau is a hairy man, but I'm smooth skinned.
"How did you get it so quickly, my son?" Isaac asked. Jacob responded, ""because the LORD your God made me successful."
At this, Isaac began to tremble violently. "Who then," he asked, "hunted some game and brought it to me to eat before you arrived, so that I've blessed him? Indeed, he is blessed." When Esau realized what his father Isaac was saying, he began to wail out loud bitterly. "Bless me," he cried, "even me, too, my father!" read more. Isaac replied, "Your brother came here deceitfully and stole your blessing." Then he said, "Isn't his name rightly called Jacob?" Esau asked. "He has circumvented me this second time. First, he took away my birthright, and now, look how he also stole my blessing." Then he added, "Haven't you reserved a blessing for me?"
Then he said, "Isn't his name rightly called Jacob?" Esau asked. "He has circumvented me this second time. First, he took away my birthright, and now, look how he also stole my blessing." Then he added, "Haven't you reserved a blessing for me?" In response, Isaac told Esau, "Look! I've predicted that he's going to become your master, and I've assigned all his brothers to be his servants. What then can I do for you, my son?"
By your sword you'll live; but you'll serve your brother. But when you've become restless, you'll break off his yoke from your neck."
and stay there with him a few days until your brother's fury subsides.
Rebekah also told herself, "Heth's daughters are making me tired of living. If Jacob marries one of Heth's daughters, and she turns out to be just like these other local women, what kind of life would there be left for me?"
And there was the LORD, standing above it and telling Jacob, "I am the LORD God of your grandfather Abraham. I'm Isaac's God, too. I'm giving you and your descendants the ground on which you're sleeping.
When Jacob got up early the next morning, he took the stone that he had used for his pillow, set it up as a pillar, drenched it with oil,
Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years."
"What do I have to give you?" Laban asked.
Even so, your father has cheated me. He broke our wage agreement ten times. However, God didn't allow him to harm me.
As Jacob went on his way, angels from God met him.
Later, the messengers returned to Jacob and reported, "We went to your brother Esau. He's now coming to meet you and he has 400 men with him!"
"Your name won't be Jacob anymore," the man replied, "but Israel, because you exerted yourself against both God and men, and you've emerged victorious."
so the young man did not delay the matter any further, since he was delighted with Jacob's daughter.
Later, God told Jacob, "Get up, move to Bethel, and live there. Build an altar to the God who appeared to you when you were fleeing from your brother Esau."
So they handed over to Jacob all their foreign gods on which they had been depending, along with the rings that they were wearing on their ears. Jacob buried them under the oak that grew near Shechem.
He built an altar there to God and named the place El Beth-el, because God had revealed himself there when he was fleeing from his brother.
Jacob erected a pillar of stone at that very place where God had spoken to him. He poured a drink offering over it, anointed it with oil,
Jacob erected a pillar over her grave, and that pillar stands over Rachel's grave to this day. Jacob continued his travels, and eventually pitched his tent facing Migdal Eder.
So Jacob reached his father Isaac at Mamre, in Kiriath-arba (also known as Hebron), where Abraham and Isaac had lived.
Meanwhile, the brothers were seated in front of Joseph in birth order, from firstborn to youngest. The men stared at one another in astonishment.
Later, Israel began his journey, taking along everything that he owned, and arrived at Beer-sheba, where he offered sacrifices to the God of his father Isaac. God spoke to Israel through night visions, addressing him, "Jacob! Jacob!" "Here I am!" Jacob replied. read more. "I'm God, your father's God. Don't be afraid to move down to Egypt, because I'm going to turn you into a mighty nation there. I'm going down with you to Egypt, and I'm certainly going to bring you back again. And Joseph himself will be with you when you die." So Jacob got up and left Beer-sheba, and Israel's sons carried their father Jacob, their little ones, and their wives in the transport wagons that Pharaoh had sent to carry them. They took their livestock and their household property that they had acquired in the land of Canaan and traveled to Egypt. Jacob and all of his descendants went with him including his sons, his grandsons, his daughters, and his granddaughters every one of his descendants accompanied him to Egypt.
Egypt is at your disposal, so settle your father and brothers in the best part of the land! Let them live in the Goshen territory. If you learn that any of them are especially skilled, put them in charge of my livestock."
Joseph settled his father and brothers, assigning them their own land in the best part of Egypt (in the territory of Rameses), just as Pharaoh had ordered.
He lived for seventeen more years in Egypt, until he was 147 years old.
But his father refused. "I know," he said. "I know. He's going to produce a large nation, and he's going to be very great. However, his younger brother will become even greater than he, and his descendants will become a multitude of nations."
I'm assigning you one portion more than your brothers from the land that I confiscated from the control of the Amorites in battle."
"Gather together and listen, you children of Jacob. Listen to your father Israel." "Reuben, you're my firstborn, my strength, and the first fruit of my vitality. You excel in rank and excel in power. read more. But you're as undisciplined as a roaring river, so eventually you won't succeed, because you got in your father's bed, defiled it, and then approached my couch." "Simeon and Levi are brothers; their swords are violent weapons. I'll never join their council; I'll never enter their assembly. In their anger they committed murder and lamed cattle just for fun. Their anger is cursed, because it is so fierce, as is their vehemence, because it is so cruel. I will separate them throughout Jacob's territory and disperse them throughout Israel." "Your brothers will praise you, Judah. Your hand will be at the throat of your enemies, and your father's children will bow down to you. Judah is a lion cub. My son, you have gone up from the prey. Crouching like a lion, he lies down, Like a lioness, who would dare rouse him? The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations. Binding his donkey to the vine and his mare's foal to its thick tendrils, he will wash his garments in wine and his robe in the juice of grapes. His eyes are darker than wine and his teeth whiter than milk." "Zebulun will settle down near the sea shore and become a safe haven for shipping, bordering Sidon." "Issachar is a strong donkey, resting between sheepfolds. He observed that his resting place was excellent, and that the land was pleasant; he bent down, picked up his burdens, and became a slave at forced labor." "Dan will judge his people as one of Israel's tribes. Dan will be a snake on the path, a viper on the road that snaps at the heels of horses, causing their riders to fall off. "LORD, I'm waiting for your salvation." "Bandits will raid Gad, but Gad will raid them back." "Asher's food will be delicious; he will be a provider of delicacies fit for royalty." "Naphtali is a free running deer who produces eloquent literature." "Joseph is descended from a fruitful vine, a fruitful vine planted near springs of water. His branches climb over walls. Even though enemies attacked him, shooting at him and pursuing him viciously, nevertheless his bow remained steady and his arms kept in shape by the strength of Jacob's Mighty One, in the name of the Shepherd, Israel's Rock, by your father's God who helps you, by the Almighty who will keep on blessing you with blessings from heaven above, with blessings from the deepest ocean, with blessing from the breasts and the womb. Your father's blessings will prove to be stronger than blessings from the eternal mountains or bounties from the everlasting hills. May they come to rest on Joseph's head, May they be set upon the brow of the one who was separated from his own brothers." "Benjamin is vicious like a wolf; what he kills in the morning he devours in the evening."
After concluding this set of instructions to his sons, Jacob tucked his feet up into bed, quit breathing, and was gathered to his ancestors.
they carried him to the territory of Canaan and buried him in the cave in Machpelah field near Mamre that Abraham had purchased as a cemetery from Ephron the Hittite.
they carried him to the territory of Canaan and buried him in the cave in Machpelah field near Mamre that Abraham had purchased as a cemetery from Ephron the Hittite.
then he will send rain on the land in its season the early and latter rains then you'll gather grain, new wine, and oil.
Instead, he must acknowledge the firstborn of the unloved wife by giving him double of everything he owns, because he is really the first fruit of his father's strength. The right of the firstborn belongs to him."
Then you are to affirm and declare in the presence of the LORD your God:
So Israel lives in confidence, isolated as the fountain of Jacob in a land of grain and new wine, where the heavens rain down dew.
So Joshua made a covenant with the people that day, making statutes and ordinances in Shechem. He wrote these words in the Book of the Law of God, took a large stone, moved it under the shade of the oak tree that was near the sanctuary of the LORD,
They also buried the bones of Joseph, which the Israelis brought up from Egypt, in the parcel of ground at Shechem that Jacob had purchased from the descendants of Shechem's father Hamor, for 100 pieces of silver. It became part of the inheritance of the descendants of Joseph.
All the men from Shechem and Beth-millo gathered together and set up Abimelech as king near the pillar erected in Shechem.
Then all of the assembled people, including the elders who were there, said, "We are witnesses! May the LORD make this woman who enters your house like Rachel and Leah, who together established the house of Israel. May you prosper in Ephrathah, and may you excel in Bethlehem!
When you leave me today, you will find two men by Rachel's tomb in the territory of Benjamin at Zelzah. They'll tell you, "The donkeys you went to look for have been found. Now your father has stopped worrying about the donkeys and he's anxious about you. He's asking, "What will I do about my son?'
including from Edom, Moab, the Ammonites, the Philistines, Amalek, and spoil from King Hadadezer, Rehob's son from Zobah.
He erected garrisons throughout Edom, and all the Edomites became subservient to David, while the LORD gave victory to David wherever he went.
Rehoboam traveled to Shechem because all of Israel went there to install him as king.
Edom remains in rebellion against Judah to this day, and Libnah revolted at the same time.
So Manasseh died, as had his ancestors, and they buried him in his own palace while his son Amon became king in his place.
let them bring royal robes that the king has worn and a horse on which the king has ridden, with a royal crown placed on its head. Then give the robes and the horse to one of the king's most noble officials. Let them put the robes on the man whom the king desires to honor, and let them put him on the horse in the main square of the city. Then let them announce in front of him, "This is what is done for the man whom the king desires to honor.'" read more. Then the king told Haman, "Quick! Take the clothes and the horse just as you have suggested and do this for Mordecai the Jew who sits in the king's gate. And don't let anything you've suggested fall through the cracks."
Let me restore your judges as at the first, and your counselors as at the beginning. Afterward you'll be called "The Righteous City' and "The Faithful City of Zion'.
And whether you turn to the right or turn to the left, your ears will hear a message behind you: "This is the way, walk in it."
Your plunder is gathered as when grasshoppers gather; just like locusts pounce, people have pounced on it.
"Your eyes will see the king in his elegance, and will view a land that stretches afar.
For the LORD is angry against all the nations, and furious against all their armies. He has doomed them to destruction, and given them up to be slaughtered.
to provide for those who grieve in Zion to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, a mantle of praise instead of a spirit of despair." "Then people will call them "Oaks of Righteousness", "The Planting of the LORD", in order to display his splendor.
This is what the LORD says: "A voice is heard in Ramah, lamentation and bitter crying. Rachel is crying, and she refuses to be comforted for her children, because they are no longer alive."
He circumvented his brother in the womb, and as an adult he fought with God.
He circumvented his brother in the womb, and as an adult he fought with God. He even fought the angel and won; he cried and prayed to him. Then at Bethel he found him, and there he spoke with us
Jacob fled into the land of Aram; Israel served there to obtain his wife, tending sheep to gain his wife.
"As for you, Bethlehem of Ephrathah, even though you remain least among the clans of Judah, nevertheless, the one who rules in Israel for me will emerge from you. His existence has been from antiquity, even from eternity.
So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph. Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon.
You're not greater than our ancestor Jacob, who gave us the well and drank from it, along with his sons and his flocks, are you?"
But when Jacob heard that there was grain in Egypt, he sent our ancestors on their first trip.
Then Joseph invited his father Jacob and all his relatives to come to him in Egypt 75 persons in all.
They were brought back to Shechem and laid in the tomb that Abraham had bought at a high price from Hamor's descendants in Shechem.
Yet before their children had been born or had done anything good or bad (so that God's plan of election might continue to operate according to his calling and not by actions), Rebecca was told, "The older child will serve the younger one." read more. So it is written, "Jacob I loved, but Esau I hated."
By faith Jacob, when he was dying, blessed each of Joseph's sons "and worshipped while leaning on the top of his staff."
Morish
Jacob. Ja'cob
Son of Isaac and Rebekah. Though a twin, he is called 'the younger,' being born after Esau. Before the children were born it was said, "the elder shall serve the younger." The promises made by God to Abraham were thus confirmed to Jacob, as they had been to Isaac. When they grew up, Esau became a hunter, whereas Jacob was a peaceful man, dwelling in tents. Isaac loved Esau, and Rebekah loved Jacob. The typical character of these three patriarchs has been described thus: "In general, Abraham is the root of all promise, and the picture of the life of faith; Isaac is a type of the heavenly Man, who receives the church; and Jacob represents Israel as heir of the promises according to the flesh." The difference may be seen by comparing Ge 22:17 ('stars ' and 'sand'), with Ge 26:4 ('stars' only), and Ge 28:14 ('dust of the earth' only).
Though Jacob was heir of the promises, and valued God's blessing in a selfish manner, he sought it not by faith, but tried in an evil and mean way to obtain it: first in buying the birthright when his brother was at the point of death; and then, in obtaining the blessing from his father by lying and deceit: a blessing which would surely have been his in God's way if he had waited: cf. Ge 48:14-20.
Jacob had then to become a wanderer; but God was faithful to him, and spoke to him, not openly as to Abraham, but in a dream. The ladder reaching to heaven, and the angels ascending and descending on it, showed that he on earth was the object of heaven's care. The promises as to the land being possessed by his descendants, and all nations being blessed in his Seed, were confirmed to him, with this difference that in connection with the latter promise it says "in thee and in thy seed," because it includes the earthly blessings to his seed in the millennium. God also said He would keep Jacob wherever he went, and bring him back to the promised land. Jacob called the place Beth-el, saying that it was the house of God, and the gate of heaven. It is figurative of Israel's position, not in heaven, but the 'gate' is theirs. He made a vow that if God would bless him and bring him back in peace, Jehovah should be his God. This was not the language of faith.
Jacob, who had tricked his brother, was treated in a similar way by Laban, and Leah was given to him as wife instead of Rachel, though he had Rachel, the one he loved, afterwards. He had not learnt to trust God, but used subtle ways to increase his possessions; and he also was dealt with in a like manner, having his wages changed 'ten times.' But God was watching over him and bade him return to the land of his fathers; and when Laban pursued after him, God warned him in a dream not to speak to Jacob either good or bad. They made a covenant together, and each went his way.
Immediately afterwards the angels of God met Jacob, and he recognised them as 'God's host.' Then he had to meet Esau, and doubtless conscience smote him, for he was greatly alarmed. He prayed to God for help, yet was full of plans, sending presents to appease his brother, and
dividing his people into two bands, so that if one of them were smitten, the other might escape. When he was alone God took him in hand: a 'man' (called 'the angel' in Ho 12:4) wrestled with him. He was lamed, yet he clung, and in faith said, "I will not let thee go, except thou bless me." He was accounted a victor, and his name was changed from Jacob to ISRAEL: "for as a prince hast thou power with God and with men, and hast prevailed." God did not yet make known His name to him.
God protected him from Esau, as He had from Laban: they kissed each other and wept. He then feigned that he would follow Esau to Seir, but turned aside to Shechem, where he bought the portion of a field, thus settling down for his own ease in the midst of the Canaanites, instead of going to Beth-el, God's house, from whence he had started. His peace was soon disturbed by his daughter Dinah going to see the daughters of the land, and being dishonoured, which was avenged by the slaughter of the Shechemites by his sons Simeon and Levi, bringing Jacob into great fear.
God used this humiliating sorrow to discipline Jacob, and recover him to his true calling. He therefore bade Jacob go to Beth-el, and make an altar there. This disclosed a sad state of things: he had to meet God, and must purify himself, and his household must put away their strange gods. He built an altar and called it, 'El-beth-el;' 'the God of Bethel.' God renewed His promises and revealed Himself to Jacob as GOD ALMIGHTY.
Jacob loved Joseph more than all his other sons, which caused them to hate Joseph; they also hated him for the communications given to him through dreams, and eventually sold him to the Ishmeelites. Again Jacob was dealt with deceitfully; his sons pretended that they had found Joseph's coat stained with blood, and Jacob was greatly distressed. But God was watching and overruling all for good. When Jacob and his household arrived in Egypt, he as a prince of God blessed Pharaoh king of Egypt. He lived in Egypt seventeen years, and died at the good old age of 147.
Jacob at the close of his life rose up to the height of God's thoughts, and by faith blessed the two sons of Joseph, being led of God to cross his hands, and gave the richest blessing to Ephraim. Then, as a true prophet of God, he called all his sons before him, and blessed them, with an appropriate prophecy as to the historical future of each (considered under each of the sons' names). He fell asleep, and his body was embalmed and carried into Palestine to lie with those of Abraham and Isaac.
Jacob being named ISRAEL led to his descendants being called the CHILDREN OF ISRAEL. They are however frequently addressed as 'JACOB,' or 'house of Jacob,' as if they had not preserved the higher character involved in the name of 'Israel,' but must be addressed by the natural name of their forefather, Jacob. Gen. 25
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I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies.
I'll cause you to have as many descendants as the stars of the heavens, and I'll certainly give all these lands to your descendants. Later on, through your descendants all the nations of the earth will bless one another.
Your descendants are going to become like the dust of the earth and spread out to the west, east, north, and south. All the families of the earth will be blessed through you and your descendants.
But Israel stretched out his right hand, laying it on Ephraim's head (he was the younger son) and laying his left hand on Manasseh's head (even though Manasseh was the firstborn). Then Israel blessed Joseph by saying: "May the God in whose presence my ancestors Abraham and Isaac walked, the God who has continued shepherding me my whole life even until today, read more. the angel who has been rescuing me from all sorts of evil, bless these young men. May my name continue to live on within them, including the names of my ancestors Abraham and Isaac, and may they grow into a vast multitude throughout the earth." But Joseph observed that his father had laid his right hand on Ephraim's head. That displeased him, so he grabbed his father's hand and started to move it from Ephraim's head to Manasseh's head. "No, father, this one is the firstborn. Place your right hand on his head." But his father refused. "I know," he said. "I know. He's going to produce a large nation, and he's going to be very great. However, his younger brother will become even greater than he, and his descendants will become a multitude of nations." That very day, Jacob blessed them with this blessing: "By you Israel will extend this blessing: "May God make you like Ephraim and Manasseh!'"
He even fought the angel and won; he cried and prayed to him. Then at Bethel he found him, and there he spoke with us
Eliud fathered Eleazar, Eleazar fathered Matthan, and Matthan fathered Jacob. Jacob fathered Joseph, the husband of Mary, who was the mother of Jesus, who is called the Messiah.
Smith
Ja'cob
(supplanter), the second son of Isaac and Rebekah. He was born with Esau, probably at the well of Lahai-roi, about B.C. 1837. His history is related in the latter half of the book of Genesis. He bought the birthright from his brother Esau, and afterward acquired the blessing intended for Esau, by practicing a well-known deceit on Isaac. (Jacob did not obtain the blessing because of his deceit, but in spite of it. That which was promised he would have received in some good way; but Jacob and his mother, distrusting God's promise, sought the promised blessing in a wrong way, and received with it trouble and sorrow. --ED.) Jacob, in his 78th year, was sent from the family home to avoid his brother, and to seek a wife among his kindred in Padan-aram. As he passed through Bethel, God appeared to him. After the lapse of twenty-one years he returned from Padan-aram with two wives, two concubines, eleven sons and a daughter, and large property. He escaped from the angry pursuit of Laban, from a meeting with Esau, and from the vengeance of the Canaanites provoked by the murder of Shechem; and in each of these three emergencies he was aided and strengthened by the interposition of God, and in sign of the grace won by a night of wrestling with God his name was changed at Jabbok into Israel. Deborah and Rachel died before he reached Hebron; Joseph, the favorite son of Jacob, was sold into Egypt eleven years before the death of Isaac; and Jacob had probably exceeded his 130th year when he went tither. He was presented to Pharaoh, and dwelt for seventeen years in Rameses and Goshen, and died in his 147th year. His body was embalmed, carried with great care and pomp into the land of Canaan, and deposited with his fathers, and his wife Leah, in the cave of Machpelah. The example of Jacob is quoted by the first and the last of the minor prophets. Besides the frequent mention of his name in conjunction with the names of the other two patriarchs, there are distinct references to the events in the life of Jacob in four books of the New Testament -
Joh 1:51; 4:5,12; Ac 7:12,16; Ro 9:11-13; Heb 11:21; 12:16
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Then he told him, "Truly, I tell all of you emphatically, you will see heaven standing open and the angels of God going up and coming down to the Son of Man."
So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph.
You're not greater than our ancestor Jacob, who gave us the well and drank from it, along with his sons and his flocks, are you?"
But when Jacob heard that there was grain in Egypt, he sent our ancestors on their first trip.
They were brought back to Shechem and laid in the tomb that Abraham had bought at a high price from Hamor's descendants in Shechem.
Yet before their children had been born or had done anything good or bad (so that God's plan of election might continue to operate according to his calling and not by actions), Rebecca was told, "The older child will serve the younger one." read more. So it is written, "Jacob I loved, but Esau I hated."
By faith Jacob, when he was dying, blessed each of Joseph's sons "and worshipped while leaning on the top of his staff."
No one should be immoral or godless like Esau, who sold his birthright for a single meal.
Watsons
JACOB, the son of Isaac and Rebekah. He was the younger brother of Esau, and a twin. It was observed, that at his birth he held his brother Esau's heel, and for this reason was called Jacob, Ge 25:26, which signifies "he supplanted." Jacob was of a meek and peaceable temper, and loved a quiet pastoral life; whereas Esau was of a fierce and turbulent nature, and was fond of hunting. Isaac had a particular fondness for Esau; but Rebekah was more attached to Jacob. The manner in which Jacob purchased his brother's birthright for a mess of pottage, and supplanted him by obtaining Isaac's blessing, is already referred to in the article ESAU.
The events of the interesting and chequered life of Jacob are so plainly and consecutively narrated by Moses, that they are familiar to all; but upon some of them a few remarks may be useful. As to the purchase of the birthright, Jacob appears to have been innocent so far as any guile on his part, or real necessity from hunger on the part of Esau, is involved in the question; but his obtaining the ratification of this by the blessing of Isaac though agreeable, indeed, to the purpose of God, that the elder should serve the younger, was blamable as to the means employed. The remarks of Dr. Hales on this transaction implicate Isaac also:
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After that, his brother came out with his hand clutching Esau's heel, so they named him Jacob. Isaac was 60 years old when they were born.
Eventually, Isaac grew so old that he could not see. One day, he called his eldest son Esau. "My son," he called out to him. "Look how old I am! I could die any day now, read more. so go find your weapons, take your bow and arrows, go outside, and hunt some game for me. Then prepare some food, just the way I like it, and bring it to me so that I can eat and bless you before I die." Now Rebekah overheard Isaac while he was speaking to his son Esau. When Esau had gone out to the field to hunt and bring in some game, Rebekah gave these instructions to her son Jacob: "Quick! Pay attention!" she said. "I heard your father talking to your brother Esau. He told him, "Bring me some game and then prepare some food for me so I can eat and bless you in the presence of the LORD before I die.' So now, my son, listen to what I have to say and pay attention to what I'm about to tell you. Go to the flock and bring me two healthy young goats. I'll prepare some delicious food for your father, just the way he loves it. Then you are to take it to your father so that he can eat and bless you before he dies." "But look!" Jacob pointed out to his mother Rebekah, "My brother Esau is a hairy man, but I'm smooth skinned. My father might touch me and he'll realize that I'm deceiving him. Then, I'll bring a curse on myself instead of a blessing." "My son," she replied, "let any curse against you fall on me. Just listen to me, then go and get them for me." So out he went, got them, and brought them to his mother, who then prepared some delicious food, just the way his father liked it. Then Rebekah took some garments that belonged to her elder son Esau the best ones available and put them on her younger son Jacob. She put some goat skins over his hands and on the smooth part of his neck. Then she handed the delicious food and bread that she had prepared to her son Jacob, who went to his father and said, "My father"" "It's me!" he replied. "Which one are you, my son?" "I'm Esau, your firstborn!" Jacob told his father. "I've done what you asked, so please sit up and eat what I caught, so you can bless me." "How did you get it so quickly, my son?" Isaac asked. Jacob responded, ""because the LORD your God made me successful." So Isaac told Jacob, "Come here, my son, so I can feel you and know for sure whether or not you're my son Esau." So Jacob approached his father, who felt him and said, "It's Jacob's voice, but Esau's hands." He didn't recognize Jacob, because his hands were hairy like those of his brother Esau, so Isaac blessed him. He asked, "Are you really my son Esau?" "I am," Jacob replied. "Come closer to me," Isaac replied, "so I can eat some of the game, my son, and then bless you." So Jacob came closer, and Isaac ate. Jacob also brought wine so his father could drink. After this, Jacob's father Isaac told him, "Come closer and kiss me, my son." So Jacob drew closer to kiss him. When Isaac smelled the scent of his son's clothes, he blessed him and said, "How my son's scent is the fragrance of the field that the LORD has blessed. May the LORD grant you dew from the skies, and from the fertile land; may he grant you abundant grain and fresh wine. May people serve and bow before you; may you be master over your brothers; may your mother's sons bow before you; may anyone who curses you be cursed; and may anyone who blesses you be blessed."
Then he said, "Isn't his name rightly called Jacob?" Esau asked. "He has circumvented me this second time. First, he took away my birthright, and now, look how he also stole my blessing." Then he added, "Haven't you reserved a blessing for me?" In response, Isaac told Esau, "Look! I've predicted that he's going to become your master, and I've assigned all his brothers to be his servants. What then can I do for you, my son?" read more. Then Esau implored his father, "Don't you have even one blessing for me, my father? Bless me, even me too, my father!" Then Esau lifted his voice and wept bitterly. At this, his father Isaac replied to him, "Look! Away from the fertile land will be your dwellings; away from the dew of the skies above. By your sword you'll live; but you'll serve your brother. But when you've become restless, you'll break off his yoke from your neck."
By your sword you'll live; but you'll serve your brother. But when you've become restless, you'll break off his yoke from your neck." So Esau harbored animosity toward Jacob because of the way his father had blessed him. Esau kept saying to himself, "The time to mourn for my father is very near. That's when I'm going to kill my brother Jacob." read more. Eventually, what Rebekah's older son Esau had been saying was reported to her, so she sent for her younger son Jacob and warned him, "Look! Your brother is planning to get even by killing you. Son, you'd better do what I say! Get up, run off to my brother Laban in Haran, and stay there with him a few days until your brother's fury subsides.
Later, Isaac called Jacob and blessed him, instructing him, "Don't marry a wife from the local Canaanite women. Instead, get up, travel to Paddan-aram, and visit the household of Bethuel, your mother's father. Marry one of Laban's daughters, since he's your mother's brother. read more. May God Almighty bless you and make you fruitful so that your descendants become a whole group of people. May he give you and your descendants the blessings that he gave Abraham. May you possess the land where you have lived that God gave to Abraham."
After Jacob had obeyed his father and mother's instructions to set out for Paddan-aram,
Meanwhile, Jacob had left Beer-sheba and was on his way to Haran. He reached a certain place and spent the night there, because the sun was setting. He found a stone there, used it for a pillow, and slept there for the night, read more. when he had a dream! He saw a raised highway that had been built with its ending point on earth and its beginning point in heaven. God's angels were ascending and descending on it. And there was the LORD, standing above it and telling Jacob, "I am the LORD God of your grandfather Abraham. I'm Isaac's God, too. I'm giving you and your descendants the ground on which you're sleeping. Your descendants are going to become like the dust of the earth and spread out to the west, east, north, and south. All the families of the earth will be blessed through you and your descendants. Now pay attention! I'm here with you, and I'm going to be watching over you wherever you go. I'm going to bring you back to this land, because I won't ever leave you until I've accomplished what I've promised about you." Then Jacob woke up during the night and told himself, "Surely, the LORD is in this place and I never knew it!" In mounting terror, he cried out, "How scary this place is! This is nothing less than God's house and the gateway to heaven!" When Jacob got up early the next morning, he took the stone that he had used for his pillow, set it up as a pillar, drenched it with oil, and named the place Beth-el, although previously the city had been named Luz. Then he made this solemn vow: "If God remains with me, watches over me throughout this journey that I'm taking, gives me food to eat and clothes to wear, and returns me safely to my father's house, then the LORD will be my God, this stone that I've erected in the form of a pillar will be God's house, and I'll give you a tenth of everything that you give to me."
As it was, I was attacked by drought during the day and by cold at night. I never got any decent rest.
I'm unworthy of all your gracious love, your faithfulness, and everything that you've done for your servant. When I first crossed over this river, I had only my staff. But now I've become two groups.
Then he went out to meet Esau, passing in front of all of them, and bowed low to the ground seven times as he approached his brother. Esau ran to meet Jacob and embraced him. Then he fell on his neck and kissed him. And they wept.
Esau ran to meet Jacob and embraced him. Then he fell on his neck and kissed him. And they wept. When Esau eventually looked around, he saw the women and the children. "Who are these people with you?" he asked. read more. "The children, whom God has graciously given your servant," he answered. Then the women servants approached, accompanied by their children, and bowed low. Leah also approached, and she and her children bowed low. After this, Joseph and Rachel approached and bowed low. Then Esau asked, "What are all these livestock for?" "To solicit favor from you, sir," Jacob answered. But Esau replied, "I already have so much, my brother, so keep what belongs to you." "Please," Jacob implored him, "don't refuse. If I'm to receive favor from you, then receive this gift from me, because seeing your face is like seeing the face of God, since you have favorably accepted me. So receive my blessing, which has been sent to you, since God has been gracious to me. Besides, I have enough." Because Jacob kept pressing him, Esau accepted the gifts. Then Esau suggested, "Let's set out and travel together, but let me go in front of you." "Sir, you know that the children are frail," Jacob suggested, "and the ewes and cows with me are still nursing their young. If they're driven even for a day, the entire flock will die. So allow yourself to go ahead of your servant while I travel more slowly, letting the herds set their own pace with the children until I arrive to see my lord in Seir." Esau said, "Let me leave with you some of the people who are with me."
So Jacob reached his father Isaac at Mamre, in Kiriath-arba (also known as Hebron), where Abraham and Isaac had lived.
After this, Joseph went to inform Pharaoh. "My father and brothers have come here from Canaan," he said, "and they've come with their flocks, herds, and everything else they have. I settled them in the Goshen territory!" He brought along five of his brothers to present before Pharaoh. read more. Pharaoh asked his brothers, "What are your occupations?" "Your servants are shepherds," they replied, "both we and our ancestors. We've come to live for a while in this region, since there is no pasture back in Canaan for your servants' flocks. May your servants please live in the Goshen territory?" Then Pharaoh replied to Joseph, "Now that your father and your brothers have come to you, Egypt is at your disposal, so settle your father and brothers in the best part of the land! Let them live in the Goshen territory. If you learn that any of them are especially skilled, put them in charge of my livestock." Later, Joseph brought his father Jacob to Pharaoh and introduced him. Jacob blessed Pharaoh. "How old are you?" Pharaoh asked Jacob. "I'm 130 years old," Jacob replied. "My years have turned out to be few and unpleasant, but I haven't yet reached the age my ancestors did during their travels on earth."
"I'm 130 years old," Jacob replied. "My years have turned out to be few and unpleasant, but I haven't yet reached the age my ancestors did during their travels on earth." Then Jacob blessed Pharaoh and then left the throne room.
I'm assigning you one portion more than your brothers from the land that I confiscated from the control of the Amorites in battle."
After this, Jacob called his sons together and told them, "Assemble yourselves around me so I can tell you all what is going to happen to you in the last days. "Gather together and listen, you children of Jacob. Listen to your father Israel."
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
After concluding this set of instructions to his sons, Jacob tucked his feet up into bed, quit breathing, and was gathered to his ancestors.
Then Joseph embraced his father, cried over him, and kissed him. After this, he issued orders to his physician servants to embalm his father. So they embalmed Israel. read more. It took 40 days to complete the process, the normal period required for embalming. Meanwhile, the Egyptians mourned for him for 70 days. At the conclusion of the mourning period, Joseph addressed Pharaoh's household. "If you're satisfied with me, would you please take this message to Pharaoh for me? Tell him, "My father told me, "Look! I'm about to die. Bury me in my grave that I dug for myself in the land of Canaan." So please let me travel to bury my father. I'll be right back.'" "Please go," Pharaoh replied. "Bury your father, as he asked you to do." So Joseph got up and went to bury his father, accompanied by all of Pharaoh's servants, all of the elders of Egypt, all of Joseph's household, his brothers, and his father's household. They left behind in the territory of Goshen only their youngest children, their flocks, and their herds. Chariots and horsemen also accompanied Joseph, so there were a lot of people. When they arrived at Atad's threshing floor, which is located beyond the Jordan River, they held a great and mournful memorial service, during which Joseph spent seven days mourning for his father. As soon as the Canaanites who lived in the land observed the mourning going on at Atad's threshing floor, they commented "This is a significant time of mourning for the Egyptians." That's why the place, which is located beyond the Jordan River, became known as Abel-mizraim.
Nevertheless, Edom revolted against Judah's rule and set up their own king to rule them during Jehoram's reign. So Jehoram invaded Edom with his commanders and his chariots by night and killed the Edomites who had surrounded him and his chariot commanders. read more. Edom remains in revolt against Judah to this day. Libnah revolted against Jehoram's rule, too, because he had abandoned the LORD God of his ancestors.
Pilate told them, "You take him and try him according to your Law."