And Solomon gathered chariots and horsemen: that he had a thousand and four hundred chariots, and twelve thousand horsemen, which he bestowed in the chariot cities and about the king at Jerusalem.

A chariot could be imported from Egypt for 15 pounds of silver and a horse for about four pounds. In the same way, they exported them to all the kings of the Hittites and to the kings of Aram through their agents.

lo! I, am about to build a house for the Name of Yahweh my God, to hallow unto him - to burn before him sweet incense, and for a continual setting in array, and to offer ascending-sacrifices morning and evening, on the sabbaths, and on the new moons, and on the appointed feasts of Yahweh our God,-age-abiding, is this law for Israel.

And, the house which I am about to build, must be great, - for great is our God, above all gods.

yea to prepare me timbers in abundance, - for, the house which I am about to build, must be great and most wonderful.

"So then, may my lord send to his servants the wheat, barley, oil, and wine about which he has spoken.

And he made the sea, molten, ten cubits from brim to brim, round all about; and its height was five cubits; and a line of thirty cubits encompassed it round about.

And under it was the similitude of oxen, encompassing it round about, ten in a cubit enclosing the sea round about, two rows of oxen, cast when it was cast.

And the king turned about his face, and blessed all the convocation of Israel, - while, all the convocation of Israel, was standing;

listen from heaven and make a just decision about your servants' claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

Now it came about at the end of the twenty years in which Solomon had built the house of the Lord and his own house

When the queen of Sheba heard about Solomon, she came to challenge him with difficult questions. She arrived in Jerusalem with a great display of pomp, bringing with her camels carrying spices, a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind.

She said to the king, "The report I heard in my own country about your wise sayings and insight was true!

But I had no faith in what was said about you, till I came and saw for myself; and truly, word was not given me of half your great wisdom; you are much greater than they said.

Solomon received in any given year about 666 talents of gold,

He made 300 small shields of hammered gold; about eight pounds of gold went into each shield. The king put them in the House of the Forest of Lebanon.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

When Jeroboam the son of Nebat heard about the new king (for he was in Egypt, where he had fled from the presence of King Solomon), Jeroboam returned from Egypt.

So the king hearkened not to the people; for it was brought about by God, that Jehovah might give effect to his word, which he spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

Thus, saith Yahweh, Ye shall not go up neither shall ye fight against your brethren, return every man to his own house, for, from me, hath this thing been brought about. So they hearkened unto the words of Yahweh, and turned back from going against Jeroboam.

And it came about in King Rehoboam’s fifth year, because they had been unfaithful to the Lord, that Shishak king of Egypt came up against Jerusalem

The events of Rehoboam’s reign, from beginning to end, are written in the Events of Shemaiah the Prophet and of Iddo the Seer concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

and worthless men gathered about him, scoundrels, who proved too strong for Rehoboam, the son of Solomon, when he was young and timid and could not hold his own against them.

Now listen! God is with us to lead us, and his priests are about to sound their battle trumpets against you. Descendants of Israel, don't fight against the LORD God of your ancestors, because you won't succeed!"

But Jeroboam caused an ambush to come about behind them; and they were before Judah, and the ambush behind them.

The rest of the events of Abijah’s reign, along with his ways and his sayings, are written in the Writing of the Prophet Iddo.

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Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.

And they smote all the cities round about Gerar, for the terror of Jehovah came upon them; and they spoiled all the cities, for there was very much spoil in them.

In those times there was no peace for those who went about their daily activities because the residents of the lands had many conflicts.

And all Judah rejoiced over the oath, for, with all their heart, had they sworn, and, with all their good will, had they sought him, and he was found of them, - and Yahweh gave them rest round about.

When Baasha heard about it, he quit building Ramah and stopped his work.

Right about then, Hanani the seer came to King Asa of Judah and rebuked him. "Because you have put your trust in the king of Aram and have not relied on the LORD your God, the army of the king of Aram has escaped from your control.

Note that the events of Asa’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

And they buried him in his own sepulchre which he had made in the city of David, and laid him in the bed which he had filled with sweet odours of divers kinds, made by the craft of the apothecaries. And they did exceeding great cost about burying of him.

And they taught in Judah, and had the book of the law of Jehovah with them; and they went about through all the cities of Judah, and taught among the people.

And it came to pass, that, the dread of Yahweh, was upon all the kingdoms of the countries, that were round about Judah, - and they warred not against Jehoshaphat.

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”

“The king shouldn’t say that,” Jehoshaphat replied.

So the king of Israel said to Jehoshaphat, “Didn’t I tell you he never prophesies good about me, but only disaster?”

And the king of Israel said unto Jehoshaphat, I am about to disguise myself, and enter into the battle, but, thou, put on thy robes. So the king of Israel disguised himself, and entered into the battle.

So it came to pass, when the chariot-captains saw Jehoshaphat, that, they, said, The king of Israel, it is. And they compassed him about, to fight, - but Jehoshaphat made outcry, and, Yahweh, helped him, yea God allured them away from him.

And the battle increased that day; and the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died.

Now it came about after this that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat.

In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in Yahweh your God, and you will be established; believe in His prophets, and you will succeed.”

And the realm of Jehoshaphat was quiet; and his God gave him rest round about.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

So Jehoram passed over, with his captains, and all his chariot, with him,-and it came to pass that he rose up by night, and smote the Edomites that were round about unto him, and the chariot-captains.

lo! Yahweh, is about to plague, with a great plague, thy people,-and thy children and thy wives, and all thy possessions;

After about two years his intestines came out because of the disease, so that he died a very painful death. His people did not make a bonfire to honor him, as they had done for his ancestors.

God brought about Ahaziah's downfall through his visit to Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the Lord had commissioned to wipe out Ahab's family.

It came about when Jehu was executing judgment on the house of Ahab, he found the princes of Judah and the sons of Ahaziah’s brothers ministering to Ahaziah, and slew them.

However, the king's daughter Jehoshabeath took Ahaziah's son Joash away from the king's children who were about to be assassinated and hid him and his nurse in a bedroom. That's how King Jehoram's daughter Jehoshabeath, who was also the priest Jehoiada's wife and Ahaziah's sister, hid him from Athaliah. As a result, she was not able to kill him.

And they went about in Judah and gathered together the Levites out of all the cities of Judah, and the chief fathers of Israel; and they came to Jerusalem.

And all the people made an agreement with the king in the house of God. And he said to them, Truly, the king's son will be king, as the Lord has said about the sons of David.

And the Levites shall encompass the king round about, every man with his weapons in his hand; and he that comes into the house shall be put to death; and ye shall be with the king when he comes in and when he goes out.

And he set all the people, every man with his javelin in his hand, from the right side of the house to the left side of the house, toward the altar and the house, by the king round about.

And when she saw the king stand at his pillar in the entering, and the lords and trumpets about the king, and all the people of the land rejoicing and blowing with trumpets, and the singers with instruments of music teaching to praise. Then she rent her clothes and cried, "Treason! Treason!"

Now it came about after this that Joash decided to restore the house of the Lord.

He assembled the priests and Levites and ordered them, "Go out to the cities of Judah and collect the annual quota of silver from all Israel for repairs on the temple of your God. Be quick about it!" But the Levites delayed.

For wicked Athaliah and her children had broken the house of God, and had thereto bestowed all the dedicated gifts of the house of the LORD, about Baals.

It came about whenever the chest was brought in to the king’s officer by the Levites, and when they saw that there was much money, then the king’s scribe and the chief priest’s officer would come, empty the chest, take it, and return it to its place. Thus they did daily and collected much money.

Concerning his sons, the many oracles about him, and the restoration of the Lord’s temple, they are recorded in the Writing of the Book of the Kings. His son Amaziah became king in his place.

Now it came about as soon as the kingdom was firmly in his grasp, that he killed his servants who had slain his father the king.

Amaziah asked the prophet: "But what should I do about the hundred talents of silver I paid the Israelite troops?" The prophet replied, "The Lord is capable of giving you more than that."

But King Joash of Israel replied to King Amaziah of Judah, "There once was a thorn bush in Lebanon that sent an invitation to the cedar of Lebanon that read "Give your daughter to my son in marriage.' Right about then, a wild animal in Lebanon passed by and trampled the thorn bush.

King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.

The rest of the events of Amaziah’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

And he went forth and fought against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and built cities about Ashdod, and among the Philistines.

Now the prophet Isaiah son of Amoz wrote about the rest of the events of Uzziah’s reign, from beginning to end.

As for the rest of the events of Jotham’s reign, along with all his wars and his ways, note that they are written in the Book of the Kings of Israel and Judah.

Right about then, King Ahaz sent for help from the kings of Assyria

For the Lord humbled Judah because of Ahaz king of Israel, for he had brought about a lack of restraint in Judah and was very unfaithful to the Lord.

He sacrificed to the gods of Damascus that had defeated him, reasoning, "The gods of the kings of Aram helped them, so I'll sacrifice to them so they will help me!" But those gods brought about his downfall, and the downfall of all of Israel, too.

As for the rest of his deeds and all his ways, from beginning to end, they are written in the Book of the Kings of Judah and Israel.

But there were not enough priests to skin all the animals, so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)

And Hezekiah rejoiced, and all the people, because God had established it for the people, - for, suddenly, had the thing come about.

For, the multitude of the people, many out of Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, for they did eat the passover, otherwise than as was written, - for Hezekiah prayed for them, saying, May Yahweh the Good, put a propitiatory-covering about

When Hezekiah asked the priests and Levites about the heaps,

And Hezekiah bade dress up the store houses about the house of the LORD. And so they did,

he consulted with his advisers and military officers about stopping up the springs outside the city, and they supported him.

They talked about the God of Jerusalem as if he were one of the man-made gods of the nations of the earth.

But King Hezekiah and Isaiah the prophet, the son of Amoz, prayed about this and cried out to heaven.

And Jehovah will save Hezekiah, and those inhabiting Jerusalem, from the hand of Senherib king. of Assur, and from the hand of all, and protect them from round about

So when the envoys arrived from the Babylonian officials to visit him and inquire about the sign that occurred in the land, God left him alone to test him, in order to know his true motives.

As for the rest of the events of Hezekiah’s reign and his deeds of faithful love, note that they are written in the Visions of the Prophet Isaiah son of Amoz, and in the Book of the Kings of Judah and Israel.

He built altars in the Lord's temple, about which the Lord had said, "Jerusalem will be my permanent home."

He put an idolatrous image he had made in God's temple, about which God had said to David and to his son Solomon, "This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.

Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.

The rest of the events of Manasseh’s reign, along with his prayer to his God and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, are written in the Records of Israel’s Kings.

His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Records of Hozai.

also throughout the cities of Manasseh and Ephraim and Simeon, even as far as Naphtali, - searched he their houses, round about.

And in the wildernesses of them round about he plucked asunder the altars and the groves and did beat them and stamp them to powder, and beat down the idols throughout all the land of Israel: and then returned to Jerusalem again.

And the men are working faithfully in the business, and over them are appointed Jahath and Obadiah, the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathite, to overlook; and of the Levites, every one understanding about instruments of song,

"Go, seek an oracle from the Lord for me and those who remain in Israel and Judah. Find out about the words of this scroll that has been discovered. For the Lord's fury has been ignited against us, because our ancestors have not obeyed the word of the Lord by doing all that this scroll instructs!"

So Hilkiah, and those whom the king sent, went to Huldah the woman prophet, the wife of Shallum, the son of Tokhath, the son of Hasrah, the keeper of the robes (now she was living in Jerusalem, in the second part of the town); and they had talk with her about this thing.

"This is what the Lord says: 'I am about to bring disaster on this place and its residents, the details of which are recorded in the scroll which they read before the king of Judah.

Because they abandoned me and have burned incense to other gods, provoking me to become angry at everything they're doing, therefore my wrath is about to be poured out on this place, and it won't be quenched.'"'

"Now tell the king of Judah who sent you to ask the LORD about this: "This is what the LORD God of Israel says about what you've heard:

And your heart was soft, and you made yourself low before God, on hearing his words about this place and its people, and with weeping and signs of grief have made yourself low before me, I have given ear to you, says the Lord God.

He told the Levites, who instructed all Israel about things consecrated to the Lord, "Place the holy ark in the temple which King Solomon son of David of Israel built. Don't carry it on your shoulders. Now serve the Lord your God and his people Israel!

"Put the holy ark in the Temple that Solomon, the son of Israel's King David, built. It will no longer be a burden on their shoulders. Now go serve the LORD your God and his people Israel. Prepare yourselves by divisions according to your ancestral households, keeping to what King David of Israel and his son Solomon wrote about this.