“Speak to the children of Israel and say to them, ‘When any one of you brings an offering to the Lord, you shall bring your offering of [domestic] animals from the herd (cattle, oxen) or from the flock (sheep, goats).

‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord.

“Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them—

‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty,

‘If anyone of the common people sins unintentionally by doing any of the things the Lord has commanded not to be done, and becomes guilty,

In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’”

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

The priest who presents any man’s burnt offering shall have for himself the hide of the burnt offering which he has presented.

If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

When anyone touches any unclean thing—human uncleanness, or an unclean animal, or any unclean detestable thing—and then eats the meat of the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people [excluding him from the atonement made for them].’”

The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it.

Moreover, you are not to eat any blood [of any kind], whether of bird or animal, in any of your dwelling places.

Whoever eats any blood, that person shall be cut off from his people.’”

You may eat any animal that has a divided hoof [that is, a hoof split into two parts especially at its distal extremity] and chews the cud.

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

‘These also are unclean to you among the swarming things that crawl around on the ground [and multiply profusely]: the mole, the mouse, and any kind of great lizard,

Also anything on which one of them falls after dying becomes unclean, whether it is an article of wood or clothing, or a skin, or a sack—any article that is used—it must be put in water, and will be unclean until the evening; then it becomes clean.

As for any earthenware container into which any of these [crawling things] falls, whatever is in it becomes unclean, and you shall break the container.

Everything that part of their carcass falls on becomes unclean; an oven, or a small stove shall be smashed; they are unclean, and shall be unclean to you.

but if water is put on the seed and a part of their carcass falls on it, it is unclean to you.

‘If one of the animals that you may eat dies [of natural causes], whoever touches its carcass becomes unclean until the evening.

Do not make yourselves loathsome (impure, repulsive) by [eating] any swarming thing; you shall not make yourselves unclean by them so as to defile yourselves.

For I am the Lord your God; so consecrate yourselves and be holy, for I am holy. You shall not make yourselves unclean with any of the swarming things that swarm or crawls on the ground.

“Or if the body has on its skin a burn from fire and the new flesh of the burn becomes a bright spot, reddish white or white,

“Speak to the children of Israel, and say to them, ‘When any man has a bodily discharge, his discharge is unclean.

Any saddle on which the man with the discharge rides becomes unclean.

‘Now if any man has a seminal emission, he shall wash all his body in water, and be unclean until evening.

If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean for seven days; and every bed on which he lies shall be unclean.

and for the woman who is ill because of her monthly period, and for the one who has a discharge, whether man or woman, or for a man who lies with a woman who is [ceremonially] unclean.

“Any man from the house of Israel who kills an ox or lamb or goat in the camp, or kills it outside the camp

‘Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them].

Therefore I have said to the sons of Israel, ‘No person among you may eat blood, nor may any stranger living temporarily among you eat blood.’

So when any Israelite or any stranger living temporarily among them, catches any ceremonially clean animal or bird when hunting, he shall pour out its blood and cover it with earth.

You shall not give any of your children to offer them [by fire as a sacrifice] to Molech [the god of the Ammonites], nor shall you profane the name of your God [by honoring idols as gods]. I am the Lord.

You shall not have intimate relations with any animal to be defiled with it; nor shall a woman stand before an animal to mate with it; it is a perversion.

‘Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled.

But as for you, you are to keep My statutes and My judgments (precepts) and shall not commit any of these repulsive acts, neither the native-born, nor the stranger who lives temporarily among you

For whoever commits any of these repulsive acts, those persons who do so shall be cut off from among their people [excluding them from the atonement made for them].

So keep My command: do not practice any of the repulsive customs which have been practiced before you, so as not to defile yourselves by them; I am the Lord your God.’”

You shall not take revenge nor bear any grudge against the sons of your people, but you shall love your neighbor (acquaintance, associate, companion) as yourself; I am the Lord.

You shall not make any cuts on your body [in mourning] for the dead, nor make any tattoo marks on yourselves; I am the Lord.

“Moreover, you shall say to the children of Israel,

‘Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones.

If a woman approaches any animal to mate with it, you shall kill the woman and the animal; they shall most certainly be put to death; their blood is on them.

The priests shall not shave their heads, nor shave off the edges of their beards, nor make any cuts in their body.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother;

“Say to Aaron, ‘Throughout their generations none of your descendants who has any [physical] defect shall approach [the altar] to present the food of his God.

Say to them, ‘Any one of your descendants throughout your generations who approaches the holy things which the Israelites dedicate to the Lord, while he is [ceremonially] unclean, that person shall be cut off from My presence and excluded from the sanctuary; I am the Lord.

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

or whoever touches any crawling thing by which he is made unclean, or any person by whom he is made unclean, whatever it may be,

the person who touches any such thing shall be unclean until evening and shall not eat the holy things unless he has bathed his body in water.

and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the Lord who sanctifies them.’”

You shall not offer to the Lord any animal which has its testicles bruised or crushed or torn or cut off, or sacrifice it in your land.

Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’”

If there is any person who does any work on this same day, I will destroy that person from among his people.

‘If a man takes the life of any human being [unlawfully], he shall most certainly be put to death.

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold.

As for the cities of the Levites, the Levites have a permanent right of redemption for the houses in the cities which they possess.

‘You shall not make idols for yourselves, nor shall you erect an image, a sacred pillar or an obelisk, nor shall you place any figured stone in your land so that you may bow down to it; for I am the Lord your God.

‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.

He shall not replace it or exchange it, a good for a bad, or a bad for a good; but if he does exchange an animal for an animal, then both the original offering and its substitute shall be holy.

If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.

If a man wishes to redeem any part of his tithe, he shall add one-fifth to it.