Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For as the woman is of the man, so is the man also by the woman; but all things are of God.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign , not to the unbelieving, but to them that believe.

And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.

For as in Adam all die, so also in Christ shall all be made alive.

for a great door and effectual is opened unto me, and there are many adversaries.