Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."

But because of sexual immorality, let each man have his own wife and let each woman have her own husband.

The husband must fulfill his obligation to his wife, and likewise also the wife to her husband.

The wife does not have authority over her own body, but her husband [does]. And likewise also the husband does not have authority over his own body, but his wife [does].

To the married I command--not I, but the Lord--a wife must not separate from [her] husband.

But if indeed she does separate, she must remain unmarried or be reconciled to her husband. And a husband must not divorce [his] wife.

Now to the rest I say--not the Lord--if any brother has an unbelieving wife and she consents to live with him, he must not divorce her.

And if any wife has an unbelieving husband and he consents to live with her, she must not divorce her husband.

and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband.

But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime and it ought to be thus, let him do what he wishes. He does not sin. Let them marry.

So then, the one who marries his own virgin does well, and the one who does not marry [her] will do better.

A wife is bound for as long a time [as] her husband lives. But if her husband {dies}, she is free to marry whomever she wishes, only in the Lord.

but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved.

For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head].

Because of this, the woman ought to have [a symbol of] authority on her head, on account of the angels.

You judge {for yourselves}: is it fitting for a woman to pray to God [with her head] uncovered?

But a woman, if she wears long hair, it is her glory, because her hair is given for a covering.