Here, moreover, it is required in stewards, that one be found faithful.

but, because of fornications, let each man have his own wife, and let each woman have her own husband.

Let the husband render to the wife her due; and, in like manner, the wife to the husband.

The wife has not authority over her own body, but the husband; and, in like manner also, the husband has not authority over his own body, but the wife.

And to the married I give command??ot I, but the Lord??hat the wife depart not from her husband;

but if she even depart, let her remain unmarried, or let her be reconciled to her husband; and that the husband leave not his wife.

But to the rest say I, not the Lord: If any brother has an unbelieving wife, and she is pleased to dwell with him, let him not leave her.

And, if any wife has an unbelieving husband, and he is pleased to dwell with her, let her not leave her husband.

and has become divided. And the unmarried woman and the virgin is anxious for the things of the Lord, that she may be holy both in body and spirit; but she that is married is anxious for the things of the world, that she may please her husband.

So that both he that gives his own virgin daughter in marriage does well; and he that gives her not in marriage will do better.

A wife is bound as long as her husband lives; but, if her husband fall asleep, she is at liberty to he married to whom she will: only in the Lord.

But every woman, praying or prophesying with her head unveiled, dishonors her head; for it is one and the same, as if she were shaven.

For, if a woman is unveiled, let her also be shaven; but, if it is a shame for a woman to be shorn or shaven, let her be veiled.

for this cause ought the woman to have a sign of authority on her head because of the angels.

But, if a woman have long hair, it is a glory to her; for her hair is given to her for a covering.

behaves not unseemly, seeks not her own, is not provoked, takes no account of evil,