Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,

to Him be [ascribed all] the glory through the ages of the ages. Amen.

I am astonished that you people are so quickly abandoning God [i.e., by rejecting His truth], who called you [to Himself] through the unearned favor bestowed [on us] by Christ. [You are turning] to a different "gospel,"

For I did not get it from man, and I was not given teaching in it, but it came to me through revelation of Jesus Christ.

But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,

So, they gave honor to God for [what He was doing through] me.

Then through fourteen years, I went up again to Jerusalem with Barnabas, and took Titus with me also.

being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:

(for the one who was at work through Peter for [his] apostleship to the circumcision was at work also through me for the Gentiles),

We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law,

For it is through law I died to law, in order to live to God.

I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.

Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith?

Are you so foolish [as to believe that after] having begun [your Christian lives] through [the power of] the Holy Spirit, you can [now] become complete by [living according to your human strength]?

Have you gone through so much, all for nothing???f it really is for nothing!

Which ministered to you the spirit, and worketh miracles among you: doth he it through the deeds of the law? Or by preaching of the faith?

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"

But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.'

to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.

And this I say, the covenant which was before confirmed of God through Christ, the law which was four hundred and thirty years after, doth not disannul, so as to make the promise of no effect.

For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

Is the law then contrary to God's promises? Of course not. For if a law had been given that was able to impart life, surely, then, right standing would have come through law.

But the Scripture pictures all mankind as prisoners of sin, so that the promised blessing through faith in Christ might be given to those who have faith.

So the law has been our attendant to lead us to Christ, so that we might through faith obtain right standing with God.

You are all sons of God through your faith in Jesus Christ.

There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.

to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons.

So each one of you is no longer a slave, but a son, and if a son, then an heir, too, through God's grace.

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

Can it be that I have become your enemy through speaking the truth to you?

Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.

But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today.

You people, whoever you are among you, who try to get into right standing with God, through law have cut yourselves off from Christ, you have missed the way of God's favor.

But we are not, for we through the Spirit are eagerly waiting by faith for a hope of righteousness (a hope well founded);

because in Christ neither circumcision has any value, nor uncircumcision, but faith which works through love.

I have confidence in you however through the Lord,

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Because you, brothers, were marked out to be free; only do not make use of your free condition to give the flesh its chance, but through love be servants one to another.

The person who sows through human means will harvest decay from human means, but the person who sows in the Spirit will harvest eternal life from the Spirit.

But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.