For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" and again, "I will be to him a Father, and he will be to me a Son?"

But which of the angels has he told at any time, "Sit at my right hand, until I make your enemies the footstool of your feet?"

FOR this reason we ought to attend more diligently to the things which have been heard, lest by any means we let them flow by us.

But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

For inasmuch as He has suffered Himself by being tempted, He is able to give immediate help to any that are tempted.

Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;

but exhort one another day by day, so long as it is called "today;" lest any one of you be hardened by the deceitfulness of sin.

LET us fear then lest, though a promise be left of entering into his rest, any one of you should appear to fail of obtaining it.

Let us then earnestly endeavour to enter into that rest, lest any person fall after the same example of unbelief.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

Neither is there any creature invisible in the sight of it. For all things are naked and bare unto the eyes of him, of whom we speak.

For our high priest is not one who is incapable of sympathy with our weaknesses, but he has been tempted in every way just as we have, without committing any sin.

And not any man takes the honor to himself, but being called by God, just as also Aaron.

For men make oath by something greater than themselves, and they accept an oath as settling finally any disagreement they may have.

There is no record of his father, or mother, or lineage, nor again of any beginning of his days, or end of his life. In this he resembles the Son of God, and stands before us as a priest whose priesthood is continuous.

But without any dispute the lesser is blessed by the greater.

for he is appointed not for possessing any legal physical qualifications, but by virtue of a life that cannot end.

Now none of this happened without an oath. Others became priests without any oath,

Previous priests became priests apart from any oath, but he has an oath from Him who said to him, The Lord has sworn, and he will not change his mind, thou art a priest for ever.

but He, because He abideth for ever, hath a priesthood that passeth not to any other:

Therefore, because He Himself lives always to intercede for them always, He is able to save completely any and all who come to God through Him.

and who serves in the sanctuary, the true tent set up by the Lord and not by any human.

For I will be merciful to their deeds of wrong, and never, never any more will I recall their sins,'"

not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.

And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.

so the Christ too, after being offered in sacrifice once for all to carry away the sins of many, will appear again but without any burden of sin, to those who are eagerly waiting for him to come and save them.

Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins?

[he adds,] "and their sins and their iniquities I will in no wise remember any more."

But when these have been remitted, there is no more any offering for sin.

For if we sin wilfully, after we have received the knowledge of the truth, there no longer remains any other sacrifice for sins,

Any man who treated the law of Moses with neglect, was put to death, without mercy, on the deposition of two or three witnesses:

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

'Tis by faith we learn that the worlds were framed by the word of God, so that the visible world was not made out of any thing that did appear.

And so from one man, for any prospect of descendants as good as dead, there sprang a people in number like the stars in the heavens or the countless sands on the seashore.

It was by faith that he left Egypt, not from any fear of the king's wrath; like one who saw the King Invisible, he never flinched.

Now if you are without any discipline, in which all true sons share, you are only illegitimate children and not true sons.

and see that ye have straight steps unto your feet, lest any halting turn out of the way: yea, let it rather be healed.

looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;

lest there be any sexually immoral person, or profane person, like Esau, who sold his own birthright for one meal.

For you know that afterwards, when he wanted to inherit the blessing, he was rejected because he could not find any opportunity to repent, even though he begged to repent with tears.

You do not approach to any thing corporeal, to scorching fire, to smoak, darkness, and tempest,

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

Let the tenor of your life be divested of the love of money; content with your present possessions: for he hath said, "I will in no wise leave thee, neither will I in any case forsake thee."

You must not be carried away with strange varieties of teaching. The true way to steadfastness of heart is through God's mercy, not through scruples about food, which have never done their adherents any good.