and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.

And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel;

So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?

And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?

Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!

He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.

And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.

And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together.

So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it .

And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.

And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.

and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.

And he sent him away to his home, saying, Do not even enter into the village.

And when they lead you to judgment , and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.

And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.

He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?

Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:

And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.

And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee.

And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.

Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.

Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat?

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

But some of them went away to the Pharisees, and told them the things which Jesus had done.

And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority.

And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.

And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

and when the ship was caught, and could not face the wind, we gave way to it, and were driven.

And now I exhort you to be of good cheer; for there shall be no loss of life among you, but only of the ship.

Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.

For this cause therefore did I entreat you to see and to speak with me : for because of the hope of Israel I am bound with this chain.

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

Wherefore receive ye one another, even as Christ also received you, to the glory of God.

For what have I to do with judging them that are without? Do not ye judge them that are within?

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

If one of them that believe not biddeth you to a feast , and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience'sake.

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

Wherefore I beseech you to confirm your love toward him.

For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.

seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:

As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,

not looking each of you to his own things, but each of you also to the things of others.

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.

and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;

This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;

Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:

For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.

Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,

Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.

And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus: