Then said some of the Jerusalemites' Is not this he, whom they seek to kill?

And some of them wished to seize him; but none put hands upon him.

And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he.

For some thought, since Judas had the small coffer, that Jesus says to him, Purchase of what we have need for the festival; or, that he might give something to the poor.

He having my commands, and keeping them, the same is he loving me: and he loving me shall be loved by my Father, and I will love him, and manifest myself to him.

But the Intercessor, the Holy Spirit, which the Father will send in my name, the same shall teach you all things, and he shall remind you of all things which I spake to you.

And in the day of Pentecost being completed, they were all unanimously in one and the same place.

And all believing were in one and the same place, and had all things common:

Kings of the earth stood up, and rulers were gathered together upon one and the same, against the Lord, and against his Christ.

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

And as they went in the way, they came to some water: and the eunuch said, Behold water; what hinders me to be immersed?

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.

And the multitude of the city was divided: and some truly were with the Jews, and some with the sent.

And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

(And all the Athenians and strangers being present, passed time in nothing else but to say or hear some thing new.)

And because being of the same trade, he remained with them, and wrought: for they were by trade tentmakers.

Others truly cried some other things: for the church was confused; and the most knew not for what they had come together.

Having come to me, and stood, said to me, Brother Saul, look up. And the same hour I looked up to him.

And at the same time also hoping that money should be given him by Paul, so that he might loose him: wherefore also sending for him more frequently, he conversed with him.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

And when it was the fourteenth night, we being carried up and down in Adria, at midnight the sailors supposed some country brought near them;

And having in removed the anchors, they let go into the sea, at the same time having let loose the bonds of the rudders, and having lifted up the mizen mast, they held with the blast to the coast.

And the soldiers' counsel was that they kill the prisoners, lest any, having swum away, may escape.

But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land:

And the rest, truly some on boards, and some on certain things from the ship. And so it was, all were saved upon the land.

And some truly were persuaded by things spoken, and some disbelieved.

For I long to see you, That I might impart to you some spiritual grace, in order for you to be firm;

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?

For what if some disbelieved? their unbelief will not leave inactive the faith of God.

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

For scarcely for the just will any one die: yet for the good perhaps some also would venture to die.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

Or has not the potter power over the clay, of the same mixture truly to make one vessel for honour, and one for dishonour

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

If in some way I might make jealous my flesh, and I might save some of them.)

For as in one body we have many members, and all members have not the same action:

Thinking the same towards one another. Not thinking high things but being led by humble things. Be not wise with yourselves.

For this also pay ye taxes: for they are workmen of God, persevering in this same.

And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:

And I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same, and there be no divisions in you; and ye be set in order in the same mind and in the same knowledge.

And as my not coming to you, some were puffed up.

And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.

Deprive ye not one another, except somewhat of an agreement for a time, that ye might have leisure for fasting and prayer; and again upon the same ye might come together, lest Satan tempt you for your want of self command.

And if any one love God, the same is known of him.)

But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated.

If others participate with your power, not rather we? But we used not this power; but endure all things, lest we give some hindrance to the good news of Christ.

I became to the weak as weak, that I might gain the weak: I have been all things to all, that altogether I might save some.

And they all ate the same spiritual food

And all drank the same spiritual drink: for they drank of the spiritual Rock following; and the Rock was Christ.

Neither be ye idolaters, as some of them; as has been written, The people sat down to eat and drink, and rose up to play.

Neither should we commit fornication, as some of them committed fornication, and there fell in one day twenty-three thousand.

Neither should we tempt Christ, as also some of them tempted, and were destroyed by serpents.

Neither do ye murmur, as also some of them murmured, and were destroyed by the destroyer.

And every woman praying or prophesying with head uncovered shames her head: for it is one and the same to her having been shaved.

And if any one seem to be loving strife, we have no such custom, neither the churches of God.

For truly first, ye coming together in the church, I hear divisions to be among you; and some part I believe.

Therefore ye coming together upon the same, it is not to eat the Lord's supper.

And there are distinctions of favors, and the same Spirit.

And there are distinctions of services, and the same Lord.

And there are distinctions of performances, and it is the same God performing all things in all.

For truly to one is given by the Spirit the word of wisdom; and to another the word of knowledge by the same Spirit;

And to another faith in the same Spirit; and to another graces of healings in the same Spirit;

And all these works one and the same Spirit, dividing to each his own things as be will.

That no division be in the body; but the members should care the same for one another.

If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged?

Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.

And if Christ is proclaimed that he arose from the dead, how say some among you that there is no rising up of the dead?

Recover your senses rightly, and in not; for some have a want of knowledge of God: I speak to your confusion.

But some one will say, How are the dead raised up? and with what body do they come?

And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest:

Not all flesh the same flesh: but one truly flesh of men, and another of cattle, and another of fishes, and another of flying things.

For I will not see you now in coming forward; but I hope to remain some time with you, if the Lord permit.

And whether we are pressed, for your comfort and salvation, being well wrought in endurance of the same sufferings which we also suffer: whether we are comforted, for your comfort and salvation.

And I wrote this same to you lest, coming, I should have sadness from whom I ought to rejoice, trusting to you all, that mine is the joy of you all.

Begin we again to recommend ourselves or need we not, as some; recommendatory epistles to you, or recommendatory from you?

But their minds were hardened: for until this day the same veil upon the reading of the old covenant. remains not uncovered;for in Christ it is left unemployed.

And we all, shown as in a mirror the glory of the Lord, with the face uncovered, are transformed into the same image from glory to glory, as from the Spirit of the Lord.

And having the same spirit of faith, according to that written, I believed, therefore I spake: and we believe, and therefore we speak;

And he having brought us about to this same, God, he having also given us the pledge of the Spirit.

And for the same recompense, (I speak as to children,) be ye yourselves also enlarged.

For behold, this same that ye grieve according to God, what care it wrought in you, but defence, but indignation, but fear, but anxious desire, but zeal, but punishing! In every thing ye recommended yourselves to be holy in this affair.

And grace to God, having given the same care for you in the heart of Titus.

And not only, but also the hand stretched out by the churches for our fellow-traveller with this grace, served by us to the glory of the same Lord, and to your forwardness:

Lest if in some way the Macedonians come with me, and find you unprepared, we should be ashamed, (that we should not say, ye) in this principle of boasting.

Therefore I thought necessary to beseech the brethren that they go before to you, and prepare beforehand your praise, having been proclaimed beforehand, this same to be prepared, so as praise, and not as covetousness.

Lest I seem as terrifying you by epistles.

Again I say, lest any one should think me to be mad; and if not so indeed, as mad do ye receive me that I might also boast myself some little.

I called for Titus, and sent with a brother. Has Titus taken advantage of you? walked we not in the same spirit? not in the same steps??

As to the rest, brethren, rejoice. Be adjusted, be comforted, think the same, live in peace; and the God of love and peace shall with you.

Which is not another; except some are troubling you, and wishing to pervert the good news of Christ.

Only that we remember the poor; and this same was I forward to do.

For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children.

He having descended is the same having ascended above all the heavens, that he might fill up all things.)

And, lords, do ye the same things to them, letting go threatening: knowing that also your own Lord is in the heavens; and distinction of persons is not with him.

By all prayer and supplication praying in all time in Spirit, and for this same watching vigilantly in all perseverance and supplication for the holy:

Whom I sent to you for this same, that ye might know the things concerning us, and he might comfort your hearts.

Confident of this same, that he having begun a good work in you will complete till the day of Jesus Christ:

And some truly by envy and strife, and some also by kindness of disposition, proclaim Christ.